@i
bauddha-saMskRta-granthAvalI-7
##Buddhist Sanskrit Texts No.7
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BUDDHIST SANSKRIT TEXTS NO. 7##
dazabhUmikasUtra
##EDITED BY
Dr P.L. VAIDYA,
M.A.,D.LITT.
Published by 
THE MITHILA INSTITUTE 
of 
POST-GRADUATE STUDIES AND RESEARCH IN SANSKRIT 
LEARNING, DARBHANGA. 
1967##
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bauddha-saMskRta-granthAvalI-7
dazabhUmikasUtram 
sarvatantrasvatantrazrIsAtakaDimukhopAdhyAyazrIcaraNAntevAsinA 
zrIzItAMzuzekharavAgacizarmaNA 
bhUmikAdibhiralaGkRtam
vaidyopAhvazrIparazurAmazarmaNA 
pariSkRtam 
mithilAvidyApIThapradhAnena prakAzitam 
zakAbda: 1889 saMvat 2024 aizavIyAbda: 1967
@iv
##Copies of this Volume may be had, of the Director, Mithila Institute,
Darbhanga, on pre-payment either in cash, postal Order or M.O. of 
Rs.175.00 for Ordinary edition and Rs.185.00 for Library edition. 
The entire cost of preparation and production of this 
Volume has been met out of a subvention kindly placed at 
the disposal of the Institute jointly by the Government of 
India (Ministry of Scientific Research and Cultural Affairs)
and the State Government of Bihar.
The text and Hindi Introduction printed by Laxmibai Narayan
Chaudhari, at the Nirnaya Sagar Press, 26-28, Dr. M.B. Velkar Street,
Bombay-2 and the remaining portion printed at the Tara Printing Works, 
Varanasi. Published by Dr. S. Bagchi, Director, Mithila Research
Institute, Darbhanga, Bihar.##
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anukramaNikA
##Introduction 1-24##
prAkkathana I-XX
dazabhUmikasUtram 1-68
1. pramuditA nAma prathamA bhUmi: 1-14
2. vimalA nAma dvitIyA bhUmi: 15-18
3. prabhAkarI nAma tRtIyA bhUmi: 19-23
4. arciSmatI nAma caturthI bhUmi: 24-26
5. sudurjayA nAma paJcamI bhUmi: 27-30
6. abhimukhI nAma SaSThI bhUmi: 31-35
7. dUraGgamA nAma saptamI bhUmi: 36-41
8. acalA nAma aSTamI bhUmi: 42-48
9. sAdhumatI nAma navamI bhUmi: 49-54
10. dharmameghA nAma dazamI bhUmi: 55-64
11. parIndanAparivarta: 65-68
dazabhUmikasUtre gAthAvibhAga: 69-110
1. pramuditA nAma prathamA bhUmi: 69-72
2. vimalA nAma dvitIyA bhUmi: 73-75
3. prabhAkarI nAma tRtIyA bhUmi: 76-78
4. arciSmatI nAma caturthI bhUmi: 79-81
5. sudurjayA nAma paJcamI bhUmi: 82-85
6. abhimukhI nAma SaSThI bhUmi: 86-89
7. dUraGgamA nAma saptamI bhUmi: 90-93
8. acalA nAma aSTamI bhUmi: 94-97
9. sAdhumatI nAma navamI bhUmi: 98-101
10. dharmameghA nAma dazamI bhUmi: 102-108
11. parIndanAparivarta: 109-110
pariziSTAni 111-147 
(1) maitreyanAthaviracitAdabhisamayAlaGkArAduddhRtA dazabhUminirukti: 111-112
(2) paJcaviMzatisAhasrikAprajJApAramitoddhRto bhUmisaMbhAra: 113-122
(3) AryAsaGgaviracitA bodhisattvabhUmi: 123-140
bhUmipaTalam 141-142
(4) zlokasUcI 143-147
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[##HINDI TEXT##]
@001
##INTRODUCTION
The## dazabhUmikasUtra ##occupies a position of paramount importance
in the## mahAyAna ##system of thought. It also goes under the name of##
dazabhUmikazdstra, dazabhUmizvara ##and the like.## AcArya asaGga ##in
his## dazabhUmi ##has referred to it by the name of## dazabhUmaka. ##It is
remarkable evidence of its supreme authority and immense popularity
that it has been translated into the Tibetan, Chinese, Japanese, Mangolian 
and other languages. A detailed account of the different manuscripts and
versions of the## dazabhUmikasUtra ##has been furnished by Dr.Johannes 
Rahder in his illuminating preface to it. The## gAthAs ##occurring in the 
last chapter are conspicuous by their absence in the earlier manuscripts
of it. And this fact has induced a section of scholars of## mahAyAna
Buddhism ##to dub them as later addenda. The two celebrated bio-
graphies of the Buddha, viz. the## mahAvastu ##and the## Lalitavistara
##have referred to the different stages in the spiritual career of the Bodhi-
sattava and the means of their realization. Besides there are innume-
rable## mahAyAna ##texts that have made a comprehensive treatment of 
them in their own independent way. The lack of their concurrence 
concerning the conception of the different Bodhisattva-stages is too 
obvious to require an elaboration. A few eminent scholars have made 
a sedulous attempt to discover correspondence among the different 
stages expounded by different## mahAyAnist ## theologians. It merits mention
that the## hInayAnist ##differs from the## mahAyAnist ##on the underlying 
symbolism and mysticism of the## bodhisattva-bhUmis. 
##The present text of the## dazabhUmika-sUtra ##has been prepared by
Dr. P.L. Vaidya, former Director of the Mithila Research Institute,
on the basis of Johannes Rahder’s edition. And since the edition
princeps is out of print, a fresh publication of this important classic
is expected to meet a genuine desideratum in the study of##
mahAyAna ##cultus. 
The text of the## dazabhUmika-sUtra ##abounds in sesquipedalian
phraseology and gorgeous metaphor. So a serious study of this work 
is bound to strain the patience of an average student of## mahAyAnA#
##literature. We have, however, presented a brief and faithful survey of 
the ten## bodhisattva-bhUmis ##with special emphasis on their salient features. 
1. The## pramuditA
##A future Bodhisattava prepares himself to undertake a long and 
strenuous journey for the realization of Bodhisattvahood. He concen-
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trates on his mental, intellectual, and spiritual edification. On the eve
of his departure, the thought of enlightenment is awakened## (bodhicittot-
pAda){1. ##This technical term is susceptible of different interpretations.} 
in his mind due to the immaculacy of his dispositions and trans-
parency of his inward resolutions. Consequently he aspires after the 
attainment of Buddha-knowledge, ten powers, deliverance of the whole 
world and other supreme qualities. His aspiration for the realization of 
the ultimate goal of Bodhisattvahood impels him to the ceaseless 
pursuit of it. He reaches the first stage in the spiritual career of the 
bodhisattva and it passes under the name of## pramuditA. ##It is so-called 
because supreme delight permeates this stage.{2. Cf.## pazyatA bodhim AsannAM sattvArthasya ca sAdhanam| tivra 
utpadyate modo muditA tena kathyate || sUtrAl. XXI 32.} ##He takes refuge in 
perfect enlightenment## (saMbodhiparAyaNa). ##He brings his passions under 
subjection. He becomes exempt from five terrors, viz. (1) terror per-
taining to means of livelihood, (2) to blame, (3) to death, (4) to evil
destiny, and (5) to timorousness in an assembly.{3. The following arguments have been act forth in order to account for the 
disappearance of terror adverted to above## yad idam AjIvikAbhayaM vA 
azlokabhayaM vA maraNabhayaM vA durgatibhayam vA parSac chAradya-
bhayaM vA, tAni sarvANi vyapagatAni bhavanti. tatkasya heto: ? yathA’pi 
idam AtmasaMjJApagamAd Atmasncho’ sya na bhavati, kuta: puna:
sarvopakaraNasneha: ? ato’sya AjIvikAbhayaM na bhavati. na ca 
kaMcit satkAraM kasyacit sakAzAt pratikAGkSati, anyatra mayaiva
teSAM sattvAnAM sarvopakaraNabAhulyam…, ato’sya azlokabhayaM 
na bhavati. AtmadRSTivigamAc ca azyAtmasaMjJA na bhavati. ato’sya 
maraNabhayaM na bhavati. mRtasyaiva me niyataM buddhabodhisattvair
na virahito bhaviSyAmIti, ato’sya durgatibhayaM na bhavati. nA'ati 
me kazcid Azayena sarvaloke..., kuta: punaruttara itya ato’sya parSac
chAradyabhayaM na bhavati-##DBHS, 9.} He becomes attended 
with the different purifying virtues intended for the purification of the##
bodhisattva-bhUmi.
##A Bodhisattva-to-be who abides in this stage makes the following 
ten great## praNidhAnas{4. ##The## mahAyAna ##texts have provided an exhaustive list of the different types 
of bodhisattva’s## praNidhAna. ##But the lack of unanimity among them is 
too pronounced to call for an elucidation. It is usually held that the 
numerous varieties of## praNidhAna ##may be comprehended in the ten## mahA
praNidhAna ##referred to above. A few## mahAyAnists ##are inclined to subsume
them under## samanta-bhadra-praNidhAna ##or vows contributing to universal 
welfare. The## bodhicaryAvatAra ##and the## dharmasaMgraha ##have furnished a 
comprehensive treatment of them. Dr. Suzuki has explained the nature 
and utility of Bodhisattva’s## praNidhAna ##in his## mahAyAna Buddhism, p.307.}
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(1) To pay homage to all Buddhas.## {1. mahApUjopasthAnAya prathamaM mahApraNidhAnam abhinirharati-##DBHS, 10.##}
(2) To preserve the teachings of the good Doctrine of all Buddha.{2. sarvatathAgatabhASitadharmanetrisaMdhAraNAya… sadharma-
parigrahAya dvitIyam-##Ibid.}
(3) To approach the great nirvANa after accomplishing all the dceds
of a buddha-beginning from his residence in the heavenly abode
of the## tuSita ##down to his attainment of great## nirvANa.{3.tuSitabhavanavAsaM AdiM kRtvA...yAvan mahApariNirvANo-
pasaMkramaNAya tRtIyam-##Ibid.}
(4) To render all the stages immaculate in order to produce resolution
or thought.## {4. sarvabhUmipariSodhanaM. cittotpAdAbhinirhArAya... caturtham-##Ibid.}
(5) To bring about the spiritual maturity of all creatures, to enable
them to comprehend the Doctrine of all Buddhas and to establish
the knowledge of the Omniscient.## {5. sarvasattvadhAdhAtuparipAcanAya, sarvabuddhadharmAvatAraNAya,
sarvajJajJAnapratiSThApanAya paJcamam-##Ibid.}
(6) To make knowable the diversity of the world-system## (lokadhAtu).{6. lokadhAtuvaimAtryAvatAraNAya,SaSThAm-##Ibid.}
(7) To bring about the purification of all the lands of the Buddha.## {7. ##sarvabuddhakSetraparizodhanAya saptamam-##Ibid.}
(8) To cause to enter into the great vehicle.## {8. mahAyAnavataraNAya aSTamam-##Ibid.}
(9) To practise all the courses of conduct of the Boddhisattvas and to achieve irresistibility of the state of all efforts.## {9. sarvabodhisattvacaryAcaraNAya amoghasarvaceSTatAyai navamaM ##Ibid.}
(10) To accomplish perfect enlightenment, great knowledge, and 
intuition.## {10. abhisaMbodhimahAjJAnAbhijJAbhinirhArAya dazamaM-##Ibid.}
##He names or accomplishes the ten grent vows by means of ten## 
niSThApadas{11. `tAni ca mahApraNidhAnAni dazabhir niSThApadair abhinirharati-##he effects  
the 10 vows by ten fundamcntal terms’-BHS, 308.} ##They are liable to be enumerated in the order 
indicated below## : (1) sattva-dhAtu-SThA, (2) loka-dhAtu-, (3) AkAza-
dhAtu-, (4) dharma-dhAtu-, (5) nirvANa-dhAtu-, (6) buddhotpAda-dhAtu-, 
(7) tathAgatajJAna-dhAtu-, (8) cittAlambana-dhAtu-, (9) buddhaviSaya-
jJAnapravAza-dhAtu-, ##and## (10) lokavartanIdharmavartanIjJAnavartanI-
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dhAtu-{1. ##The expression## niSThApada ##occurs in the## laGkAvatAra ##12.37. Cf....## 
kSetrazataM cA’vabhAsya uttarottarabhUmi-lakSaNavidhijJA: praNidhAna-
vaizeSIkatayA vikriDanto dharmameghAbhizekAbhiSiktAsa tathAgatapratyA-
tmabhUmim adhigamya dazaniSThApadasunibaddhadharmANa: sattva-
paripAkAya vicitrair nirmANakiraNair virAjante...##Suzuki translates 
it as inexhaustible vow.} To be explicit, they provide the foundation for the ten##
mahApraNidhAnas. ##He realizes that the Doctrines of the Buddha
are profound, dissociated from sin, and permented with tranquility.
They are void and bereft of cause and purpose. They are free from
stain, are infinite, and difficult of realization. He also beholds that the
ignorant and the unenlightened masses remain under the sway of 
condemned heretical doctrines. He comprehends that the chain of
twelve causes headed by## avidyA ##engenders mass of sorrows and 
sufferings of all beings. His mind begins to melt with great love 
and compassion. He resolves to deliver them from their infinite 
infatuation and confirm them in the supreme stage of## nirvANa{2...sattvAnAM du:khaskandhAvipramokSaM dRSTvA sattveSu mahAkaruNon-
miJja: saMbhavati ##etc##’ smAohi: sattvA: paritrAtavyA: 'parimocayitavyA
ato mahAsaMmohAt, atyantasukhe ca nirvANe pratiSThApayitavyA:...
##DBHS, 11-12.##}
##Besides he renounces all worldly wealth and pleasures accruing 
therefrom and his great renunciation## (mahAtyAga) ##falls under ten
categories.{3. ...dhanadhAnyakozakoSThAgAraparityAgo vA...prathamAyAM bodhi-
sattvabhUmau sthitasya mahAtyAga: saMbhavati-##Ibid, 12}. ##He cultivates ten virtues which are efficient purifiers of 
the stages and they may be set forth in the following order:## (1)
zraddhA, (2) karuNA, (3) maitrI, (4) tyAga, (5) khedasahiSNutA, (6) zAstra-
jJAtA, (7) lokajJAtA, (8) hry-apatrApya, (9) dhRbalAdhAna, ##and## 
(10) tathAgatapUjopasthAna{4. ##Ibid,12.} He acquires ten types of skill or 
proficiency relative to the## bodhisattva-bhUmi. ##They are amenable to 
the following enumeration.## (1) bhUmi-pakSa-pratipakSa-kuSala,
(2) bhUmi-saMvarta-vivarta-,  (3) bhUmyAkAraNiSyanda-, (4) bhUmi-
pratilambhavibhAvanA-,(5) bhUmyAGga-parizodhana-, (6) bhUmer bhumi-
saMkramaNa-, (7) bhUmi-bhUmi-vyavasthAna-, (8) bhUmi-bhUmivizeSa-
jJAna-, (9) bhUmibhUmipratilambhApratyudAvartya-, (10) tathAgata-
jJAna-bhUmyAkramaNa-{5. ##Ibid, 13.##.}
A Bodhisattva firmly established in this## pramuditA-bhUmi ##gains 
sovereignty over## jambudvIpa. ##His activities are, viz. charity## (dAna),
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(2) ##speaking in a pleasing way## (priyavadyatA)##, (3) rendering good to 
others## (arthakriyA), (4) ##pursuing identical religious goals with others## 
(samAnArthatA{1. ##Cf. four## saMgraha-vastus.} ##who are not excluded from or averse to the mental 
reflection on the Buddha, the Doctrine## (dharma), saMgha, ##and so 
forth and so on. He earnestly desires to become the first, foremost,
and best of all beings. He sets his energy in motion in conformity 
with his aspirations. As a result of it, he renounces his worldly
belongings and adopts the religious instruction of the Buddha as a 
wandering monk. This enables him to attain one hundred mystic 
trances in one moment, to behold one hundred Buddhas and to know 
their ##adhisThAnas; ##to shake and illuminate one hundred world-orders;
to bring one hundred creatures to maturity; to remain for one hundred 
kalpas; to enter into one hundred kalpas in the past and the future; 
to discriminate one hundred doors (entrances, mukha) ##of## dharma; to 
exhibit one hundred magically created bodies; to show each and 
every individual body accompanied by a retinue of one hundred 
Bodhisattvas.{2. The## dazabhUmika-sUtra ## has rciterated that a Bodhisattva gains mastery 
of innumerable magic powers in each stage of his spiritual career.} 
2. ##The## vimalA
##A candidate for the ideal status of the Bodhisattva brings his 
spiritual preparation to a high level of perfection in the first stage. 
He continues his journey with burning faith and fervour. He succeeds 
in reaching the second stage which is called## vimalA ##inasmuch as it is

exempt from dross or defilement. It is in this stage that his ten mental 
dispositions{3. The ##dazabhUmika-sUtra, ##15 has made the following pertinent observation##: 
... ...tasya daza cittAzayA: pravatante. ...... yad uta RjvAzayatA ca, 
mRdvAzayatA ca khrmaNyAzayatA ca damAzayatA ca, zamAzaytA ca,
kalyANAzayatA ca asaMsRSTazayatA ca anapekSAzayatA ca, udArAzayatA ca, 
mAhAtmyAzayatA ca, ##cf. also## : dau:zilyAbhogavaimalyAd vimalA bhUmir 
ucyate-sUtrAl. ##XXI. 33##.}(Azayas), ##viz. straightness, softness and the like begin to 
function. This immaculate stage is the realm of his moral edification. 
He becomes provided with ten good courses of action## {4.... dazabhi: kuzalai: karmapathai: samanvAgato bhavati-##DBHS, 15.} which may be
classified in the following order: (1) three physical, viz. abstention
from taking life## (prANatipAtAt prativirata:), theft (adattAdAnAt-), and sinful 
sexual relation## (kAma-mithyAcArAt-); (2) four vocal, viz. abstention
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from speech which is false## (anRtavacanAt prativirata:), ##spiteful## (piz-
unavacanAt-), harsh(paruSavacanAt-), ##and confused or nonsensical##
(saMbhinnapralApAt-); (3) ##three mental, viz. abstention from covet-
ousness## (anAbhidhyAlu), ##from malice## (avyApannacitta), ##and from evil
heretical view## (kudRSTi). ##He did not attain this physical, vocal and
mental purity in the previous stage. 
He preserves these ten good courses of action and effectuates 
gradual elevation of his mental dispositions.{1. DBHS, 15-6} He understands that it 
is not possible for him to establish others in good conduct (behavior,##
pratipatti),## while he himself remains in an evil one. He becomes 
aware of the fact that the initial stages in the purification 
of the ten good courses of action are conducive to the attainment of 
the vehicles of## zrAvakas ##and## pratyekabuddhas. ##But the successive 
stages, lead to the rarefication of the## boddhisattva-bhUmi ##and virtues 
of perfection, and the development of the course of good conduct. And 
yet the following more and more refined stages eventuate in the 
attainment of ten powers and the like.{2. Ibid.} It becomes revealed to him 
that all the saints should practice the Yoga for the effectuation of purifi-
cation of all forms ##{3. .... sarvAkAraparizodhanAbhinirhAra eva yoga: karaNIya:.. ##Ibid.}
He ponders over the deplorable consequences that are entailed
by the adoption of ten evil courses of action## (daza-akuzala-karmapatha).
##The more he reflects upon the moral, intellectual and spiritual deterio-
ration of the deserters of the ten good paths, the more he realizes
their precarious predicament. He is not a mere mute spectator 
of their trials and tribulations. He is overpowered with boundless 
love and compassion for all sentient beings hurled into the bottomless 
barathrum of sorrows and sufferings. He becomes conscious of his 
bounden duty to reclaim those renegades from the ten paths of
 
violence and corruption. He begins to feel that it is incumbent upon
him to install them in the state of## nirvANa ##and in the great vehicle. 
He knows that## nirvANa ##is of the nature of supreme bliss inasmuch as 
it involves the extinction of the five skandhas, the basis of ego-centric 
personality and the consequent misery of metempsychosis.## {4. ...te’smAbhi: paramasukhe sarvaniketavigame pratiSThApayitavyA yad 
uta…nirvANe-##DBHS, 18.##}
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A Bodhisattva who dwells in this immaculate stage realizes 
that innumerable Buddhas have come into the field of his vision. He 
arrives at purity of renunciation and perfection of morality. He 
attains the primacy of the quality of speaking in a leving manner##
(priyavadyatA) ##and moral perfection## (zIlapAramitA) ##in this realm.##{1. tasya caturbhya: saMgrahavastubhya: 
priyavadyatA atiriktatamA bhavati.
dazabhya: pAramitAbhya: zilapAramitA atiriktatamA bhavati-##DBHS, 18.## } He 
becomes the supreme lord of the four islands and provided with 
seven jewels. 
3. ##The## prabhAkarI
##A future Bodhisattva pursues his spiritual carecr and ascends
the third stage called## prabhAkarI ##or the## Illuminating.##{2. mahAdharmAvabhAsasya karaNAc ca prabhAkari sUtrAl, 
##XXI. 33.} He treads on it 
accompanied by (ten) mental concentrations## (manaskAra) ##on ten mental 
dispositions ## (cittAzaya), ##viz. (1) on pure mental disposition, (2) on 
steadfast mental disposition, (3) on dispassionate mental disposition,
 
(4) on non-dispassionate mental disposition, (5) on non-recurring mental 
disposition (6) on firm and obdurate mental disposition, and the 
like.##{3. ...dazabhiz cittAzayamanaskArair Akramati. katamair dazabhi: ? yad
uta zuddhacittAzayamanaskAreNa ca sthiracittAzayamanaskAreNa ca nir-
viccittAzayamanaskAreNa ca avirAgacittAzayamanaskAreNa ca avinivarta-
cittAzayamanaskAreNa ca dRD+hacittAsayamanaskAreNa ca, uttaptacittAzaya-
manaskAreNa ca, atRptacittAzayamanaskAreNa ca..##et seq, DBHS, 19.} He thoroughly reflects on the fact that all conditioned states of 
being (thing,## saMskAra) ##are impermanent, painful, inauspicious, unde-
pendable, and suseptible to production and annihilation in a moment. 
Furthermore, they are not liable to revert to the past, not liable to pass 
into another state in the future, and not liable to discrimination in the 
present.##{4. ... anityatAM ca sarvasaMskAragatasya yathAbhUtaM pratyavekSate, 
du:khatAM ca azubhatAM ca anAzvAsikatAM ca vipralopatAM ca acirasthi-
tikatAM ca kSaNikotpAdanirodhatAM ca pUrvAntasaMbhavatAM aparAntA-
saMkrAntitAM ca pratyutpannAvyavasthitatAM ca sarvasaMskAragatasya 
pratyavekSate- ##Ibid, 19.}##He realizes that egoity## (AtmabhAva) ##is without any support, 
doleful, iettered by the pleasant and the unpleasant and is a mass of 
misery, depression, and mental perturbation. This induces him to set his 
mind in motion and direct it towards## tathAgata-##knowledge. Gradually 
he becomes conscious of its numerous rare qualities including its
conduciveness to deliverance of innumerable individuals. He com-
@008
prehends the immeasurability of it and thoroughly investigates the 
disquieting elements that are involved in all the conditioned states of 
being. 
The Bodhisattva ultimately provides the suffering creatures with 
ten mental (or intellectual) dispositions, viz. (1) that what serves as the 
refuge for the deliverance of the helpless, (2) of the poor; (3) of those 
scorched by the fire of longing, loathing, and delusion; (4) of those 
confined within the prison of worldy existence; (5) of those subjected
to hypnosis of evil passions; (6) of those incapable of discrimination; 
(7) of those destitute of good resolve, (8) of those deprived of Buddha’s
discipline; (9) of those subjected to the cycle of transmigration; and 
(10) of those deprived of the means of emancipation.##{1. ...sattvAnAm antike daza cittAzayAn upasthApayati...yad uta anAthA-
trANApratizaraNacittAzayataM ca nityadaridrapratizaraNacittAzayatAM ca 
rAgadveSamohAgnisaMpradIptapratizaraNacittAzayatAM ca bhavacArakA-
varuddhapratizaraNacittAzayatAM ca.. ##et seq. DBHS, 19.}
He perceives that the sentient beings are confronted with endless 
discomforting factors. He calls up his dormant energy and becomes 
aware of the fact that the responsibility of providing them with speedy 
relief rests with him. He ponders upon the ways and means calcu-
lated to rescuc them from their boundless afflictions and to establish 
them in the realm of## nirvANa. ##He reaches the conclusion that there 
is no other way open save and except the unobstructed knowledge of 
salvation## (anAvaraNavimokSajJAnasthAnAt) ##for the achievement of that 
end. After a series of discursive deliberations he becomes firmly 
convinced that the attainment of the afore-mentioned knowledge hinges 
upon the proficiency in the holy words or the dharma of the Master 
and as such he strives after the realization of it. He becomes entirely 
engrossed in the thought of the## dharma.##{2. ... dharmArAmo dharmarato dharmapratizaraNo dharmanimno dharma-
pravaNo dharmaprAgbhAro dharmaparAyaNo dharmalayano dharmatrANo 
dharmAnudharmAcAri-##Ibid 20} ##He puts the four types of## 
dhyAna{3...so’syAM prabhAkaryAM bodhisattvabhUmau...savitarkaM, savicA-
raM vivekajaM prItisukhaM prathamaM dhyAnam upasaMpadya viharati 
...avitarkam avicaraM samAdhijaM prItisukhaM dvitIyaM dhyAnam 
upasaMpadya viharati...sukhavihArI niSprItikaM tRtIyaM dhyAnam
upasaMpadya viharati... caturthaM dhyAnam upasaMpadya viharati-
##DBHS, 20. ##The Pali texts have referred to the four varicties of## jJAna
(dhyAna). ##The## dharmasaMgraha ##has also elucidated the nature of the four mystic contemplations in the following manner ## : `savitarkaM savicAraM
vivekajaM prItisukham iti prathamadhyAnaM, adhyAtmapramodanAt 
prItisukham iti dvitIyaM, upekSAsmRtisaMprajanayaM sukhaM iti tRt#iyaM, 
upekSAsmRtiparizuddhir adhu:khAsukhA vcdanc’ti caturthaM dhyAnam iti.' 
##It deserves to be stressed that these four## dhyAnas ## correspond to the first 
four## anupUrvavihAra-samApatti ( = ##also## samAdhi) ##with nine successive stages. 
They are four## dhyAnas, ##the four formless ##(ArUpya) ##stages, plus## saMjJA-
vedayitA-nirodha-samApatti. ##Besides the## dharmasaMgraha ##has mentioned 
 three varieties of## dhyAna, ##viz.## (a) sadoSapakarSa (b) sukhavaihArika, ##and 
(c)azeSavaibhUSita(##or## azeSavaibhUtika). ##The## laGkAvatAra (p. 5) has referred 
to six types of ## dhyAna ##and has forbidden their actual practice. Cf.## na
(ca tvayA) SaDdhyAnAdidhyAyinA (bhavitavyam). ##BHS, 287.## asaGga in his 
yogAcArabhUmi ##has mentioned## savitarkA ##and## savicArA ##as the third,## avitarkA  
vicAramAtrA ##as the fourth, and the## avitarkAvicArA ##as the fifth stage of 
the mind.##} in their graduated order into actual practice with a view to 
@009
##bringing about the realization of the ##dharma ##and the## anudharma{1. It is worthy of remark that different meanings have been attributed to
this technical term.} 
in their true light.
Thereafter he reaches four stages of formless mystic ecstacy
or mystic trance step by step. They are set forth as follows :
(1) stage of infiniteness of ether or empty space## (AkAzAnan-
tyAyatana), (2) ##stage of infiniteness of consciousness## (vijJAnA-
nantyAyatana), (3) ##stage of infiniteness of nothingness## (AkiMcany-
[Ananty-]Ayatana),{2. ##The Lalitavistara 238.16 has narrated that## ArADa kAlAma ##gave instruct-
tion on this stage.} (4) ##stage of neither the existence of consciousness 
nor unconsciousness## {3.##The pali and## mahAyAna ##Sanskrit Texts have referred to these stages to be 
attainable by the## arUpAvacara ## gods. They also pass under the name of the 
four## ArUpya samApatti. ##Besides their names occur in connexion with the 
enumeration of## vimokSa, abhibhvAyatana ##and## sattvAvAsa. ##Confer also the 
different varieties of## samApatti. ##The four varieties of## dhyAna ##are subsumed 
under nine types of## samApatti.} (naivasaMjJAnAsaMjJAyatana){4.##The Lalitavistara and the## mahAvastu ##have stated that## rudraka ##or## udraka
rAmaputra ##delivered sermons on it.} His mind becomes 
imbued with love, compassion, joy and indifference. He attains the 
four varieties of supernatural knowledge (intuition##, abhijJAna) ##viz.##
(1) rddhi{5. anekavidhAm RddhividhiM pratyanubhavati-##DBHS, 21##} ##(supernatural power)##, (2) divyazrotra, (3) paracittajJAna ##and## 
(4) pUrvanivAsAnusmRti(6.##Ibid, 21-22) After the attainment of mystic trance (dhyAna),
vimokSas, ##and spiritual contemplation## (samAdhi) ##he returns from those 
stages to his work-a-day life and is born again in that place where## 
@010
there is fulfillment of the constituents of enlightenment by the 
power of his vow ##{1. Sa imAni dhyAnAni vimokSAn samAdhin... samApadyate, vyuttiSThate...
yatra bodhyaGgaparipUriM pazyati tatra saMcintya praNidhAnavazenopa-
padyate-##DBHS, 22.##}In this stage also the saint destined for Bodhisattva-
hood gets the vision of innumerable Buddhas. His different varieties 
of worldly bondage become attenuated. His desire, hatred and in-
fatuation come to cessation. His roots of merit are purified. His 
states of mental disposition, viz. receptivity, mildness, friendliness,
sweetness of speech, absence of exaltation and depression, and 
absence of desire for requital relating to previous services and the 
like attain higher level of purification. His course of conduct for 
the welfare of all beings{2. ##One of the four## saMgraha-vastus.}##and intellectual receptivity as one of the vir-
tues of perfection## (kSAntipAramitA) ##become predominant in this domain.
An aspirant who has gained firm foothole on the third stage of 
illumination becomes exalted to the rank of Indra who is the supreme 
lord of all gods. He provides all creatures with ways and means
conducive to their deliverance from the mire of sensual desire. He 
attains hundred thousand mystic contemplations in a moment and
it amounts to a definite spiritual progress in comparison with the 
preceding realm. 
4. ##The## arciSmatI
##A future Bodhisattva who is enkindled with the loftiest ambition 
of attaining Bodhisattvahood moves ahead and lands on the fourth 
stage that bears the designation of## arciSmati ##or the## Radiant.{3. ##Cf##. arcirbhUta yato dharmA bodhipakSA: pradA
hakA:|
arciSmatIti tadyogAt sA bhUmir dvayadAhata: || sutrAl. XXI. 34.} ## With
his constant augmentation of spiritual equipment, he steps in this stage 
accompanied by his ten entrances into the light of the## dharma.{4. ...dazabhir dharmAlokapravezair Akramati-##DBHS, 24.##}
 To be 
precise, they are## (1) sattvadhAtuvicAranAlokapraveza, (2) loka-,
(3) dharma-, (4) AkAza-, (5) vijJAna-, (6) kAma-, (7) rUpa-, 
(8) ArUpya-, (9) udArA-zayA-dhimukti-, ##and## (10) mAhAtmyA-
zayAdhimukti-.{5.##Ibid.##}
Besides he becomes endowed with ten virtues which bring about 

the maturity of knowledge, viz. (1) apratyadAvartyAzayatA, (2) triratnA-
bhedya-prasAda-niSThAgamanatA, (3) saMskArodayavyayavibhAvanatA, (4) 

@011
svabhAvAnupattyAzayatA-, (5) lokapravRttinivRtty-, (6) karmabhavo—
papatty-, (7) saMsAranirvANa-, (8) sattvakSetrakarma-, (9) purvAntA-
parAnta-, ##and## (10) abhAvakSaya-.{1.##DBHS, 24.##}
He practices thirty-seven virtues that pave the way for the 
attainment of enlightenment## (bodhipAkSika). ## They are liable to be set 
forth in the following order : (1) four applications of smRti (smRtyupas-
thAna), ##viz.,## kAyAnudarzI(zin)-smRtyupasthAna, vedanAnu-, cittAnu-, ##and## 
dharmAnu-;{2. ## Ibid, 24##}. (ii) four righteous exertions, viz. prevention of the emer-
gence of demeritorious dharmas which are not yet in existence, getting rid 
of them which are in existence, production of the meritorious dharmas 
which are not yet in existence, development and fulfilment of the meri-
torious dharmas which are in existence##{3...so’nutpannAnAm pApkAnAm akuzalAnAm dharmANAm anutpAdAya..
samyakpraNidadhAti.utpannAnAM pApakAnAm akuzalAnAM dharmANAM
prahANSya...anutpannAnAM kuzalAnAM dharmANAm utpAdAya...
UtpannAnAM kuzalAnAM dharmANAm sthitaye. VaipulyAya paripUraye... ##Ibid.##};(iii) four constitutive elements 
of supernatural power## (RddhipAda),{4 ##There is divergence of opinion regarding the nature and number of the## 
RddhipAdas ##telescoped in one compound. Dr. Suzuki has adopted the
following mode of division : four forces of the will## (RddhipAda) 1. ##The 
determination to accomplish what is willed; 2. The energy to concentrate
the mind on the object in view; 3. The power of retaining the object 
in memory ; 4. The intelligence that perceives the way to## nirvANa-
mahAyana ##Buddhism, p. 317.} viz.## cchanda-samAdhi-prahANa-
saMskAra-samanvAgata,{5. cchanda-samAdhiprahANasaMskArasamanvAgataM RddhipAdaM bhAvayati..
##DBHS, 24.##}-citta-sam^-pra-^saM^-sam^, virya-o-o-o-o, ##and## 
mImAMsA-o-o-o-o; (iv) ##the five moral faculties (indriya){6. ##Power (Sucuki, ##mahAyAna ##Buddhism, 317).} viz. faith##
(zraddhA), ##energy## (vIrya), ##memory## (smRti), ##mystic contemplation##
(samAdhi) ##and wisdom## (prajJA){7. sa zraddhendriyaM bhAvayati... viryendriyaM smRtindriyaM...samAdhi
ndriyaM...prajJendriyaM...##DBHS, 24.##}; and (v) the five corresponding 
powers## (bala) ##bearing identical names{8. zraddhAbalaM bhAvayati… veryabalaM... smRtibalam… samAdhi-balam
…prajJAbalam- ##Ibid, 24. Cf. also Dr. Suzuki’s note on this differentiation
in his## mahAyAna ##Buddhism, p. 317.} (vi) the seven constitutive
members of true enlightenment## (saM-bodhyaGga), ##viz. memory## (smRti),
##discerning apprehension of dharmA# (dharma-pravicaya), ##energy## (vIrya),
@012
##love## (prIti’, ##tranquility## (prasrabdhi), ##mystic contemplation## (samAdhi), ##and
indifference or tolerance## {1. smRtisaMbodhyaGgaM bhAvayati, dharmapravicaya-, vIrya-, priti-, 
prasrabdhi-, samAdhi-, upekSA- ##DBHS, 24.##} (upekSA); (vii) ##the noble eightfold path, ##viz.##
##right views## (samyagdRSTi), ##right resolutions or vows##(-saMkalpa), ##right 
speech##, (-vAe), ##right conduct## (-karmAnta),{2. ##Suzuki, MB, 317.##} ##right means of livelihood## (-Ajiva
right effort## –vyAyAma),##right recollection## (-smRti), ##and right mystic trance##
(samAdhi) {4. ##Ibid, 24.##}
His attachments pertaining to## Atman, sattva, jIva, poSa pudgala, 
skandha, dhAtu, ##and## Ayatana ##which are preceded by his heretical
notion of the existence of a real physical body come to a complete
extinction. His mind reaches an ideal state of perfection due to the 
development of its different sterling qualities. He acquires the pre-
dominance of energy qua virtue of perfection and of## samAnArthatA ## as one 
of the four articles of gathering## (saMgrahavastu). 
5. ##The## sudurjayA
##An aspirant for the blessed status of a Bodhisattva continues his 
progress without relenting his sedulous effort even for a moment. He 
lands on the fifth stage called## sudurjayA, ##and this significant name is 
indicative of the fact that it is immensely difficult to achieve victory
over it.{5.##Cf.## sattvAnAM paripAkazca svacittasya ca rakSaNA |
dhImadbhir jIyate du:khaM durjayA tena kathyate ||
sUtrAl. ##XXI. 35##} He dwells in this stage and develops ten equalities of pure 
mental dispositions## (cittAzayavizuddhisamatA){6. ##This technical term and the ten varities of it admit of different 
interpretations.} They may be enumerated 
in the following order : equality of pure mental disposition relative to 
(1) the past, (2) present and (3) future Buddha-dharma, (4) morality, 
(5) thought or resolution, (6) elimination of heresy, doubt, 
perplexity or mental disturbance, (7) knowledge of noble or evil path, 
(8) knowledge of religious exertion concerning approved course of 
conduct, (9) more and superior realization of all dharmas that are 
helpful to the attainment of enlightenment, and (10) the act of bringing 
all creatures to maturity. {7. ...sa dazabhiz cittAzayavizuddhisamatAbhir avatarati... atItabuddha-
dharmavizuddhyAzayasamatayAca, anAgatabuddhadharmavizuddhyAzaya-
samatayA ca... pratyutpannabuddhadharmavizuddhyAzayasamatayA ca, 
zIlavizuddhyAzayasamatayA ca, cittavizuddhyAzayasamatayA ca, dRSTi-
kANkSAvimativilekhApanayanavizuddhyAzayasamatayA ca mArgAmarga-
jJAnavizuddhyAzayasamatayA ca pratipatprahANajJAnavizuddhyAzayasama- 
tayA ca,tayA ca sarvasattvaparipAcanavizuddhyAzayasamatayA ca.-##DBHS, 27.##}

@013
He comprehends the four noble truths## (Arya-satya), ##viz. sorrow## 
(du:kha), ##the cause of sorrow## (du:kha-samudaya), ##annihilation of sorrow##
(du:kha-nirodha), ##and the course of conduct or the way leading to the 
annihilation of sorrow## (du:kha-nirodhagAminI pratipat) ##in their true 
nature. He becomes conversant and enlightened with different types of 
truth, viz.## (1) saMvRti-satya, (2) paramArtha- (3) lakSaNa-, (4) vibhAga-,
(5) nistIraNa-, (6) vastu-, (7) prabhava-, (8) kSayAnutpAda-, 
(9) mArgajJAnAvatAra-, (10) tathAgata-jJAna-samudaya-##and the like##.{1. An explanation of these terms has been furnished in the DBHS, 27.##} 
He realizes that all conditioned states of being are void and 
illusory. His great compassion for all sentient beings increases in 
intensity. Upon him dawns the light of infinite love.##{2.tasya bhUyasyA mAtrayA sattveSu mahAkaruNA abhimukhibhavati mahA-
maitryAlokaz ca prAdurbhavati-##Ibid, 27.} He becomes 
conscious of the fact that all creatures are bereft of the soul as the 
basis of individuality and what is attributed to it as its functions. 
He laments over the moral and spiritual retrogression and endless 
sufferings of those who are chiefly engrossed in the temporal concerns 
of life. Provided with the enlightenment, he plants the roots of merit 
that pave the way to the attainment of universal emancipation. 
A nascent Bodhisattva who stays in this fifth stage develops 
his mental, intellectual, and moral qualities by meticulous observance 
of rigorous course of discipline and ceaseless application. His all-round 
elevation enables him to fulfil his mission of bringing about spiritual 
regeneration of all beings. 
He brings all creatures to a state of maturity by means of 
charity, amiable speech, instructions on the Doctrine, unfoldment 
of the faults of worldly existence, performance of magical feats 
and exhibition of supernatural powers. He achieves mastery 
of the different branches of popular science and literature which 
reveal the infallible ways that lead to the material welfare and 
happiness of all creatures. Besides his roots of merit come to be 
@014
reinforced by expedients and wisdom, and attain higher and higher 
degree of splendour and refinement. His mystic trance qua virtue of 
perfection gains preponderance in this realm. He gets a direct vision 
of truth. 
6. ##The## abhimukhI
##A future Bodhisattva ultimately conquers the fifth stage and 
succeeds to enter into the succeeding one that goes under the name of##
abhimukhI,## It is characterized by the predominance of trans-
cendental wisdom## (prajJA){1. ##Cf.## adhimukhyAd dvayasye’ha saMsArasyA’pi nirvRte: |
ukta hy abhimukhI bhUmi: prajJApAramitAzrayAt || sUtrAl. ##XXI. 36##}. He treads on this realm by reflecting 
upon the ten varieties of equality or sameness of nature of all 
states of being ##(dharma),## viz. absence of cause, of distinctive charac-
teristic, of origination and the like.##{2. ...sa dazabhir dharmasamatAbhir avatarati, ...yad uta sarvadharmAni
mittasamatayA ca sarvadharmalakSaNasamatayA ca sarvadharmAnutpA-
dasamatayA ca sarvadharmAjAtatayA ca...##DBHS, 31##} ##He attains to intellectual 
receptivity which is conducive to reflection on the states of being##
(AnulomikI kSAnti). ##But he is not spiritually prepared to reach the 
threshold of the receptivity that concerns itself with the fact that they 
(states of being) are bereft of production## (anutpattika-dharma-kSAnti).{3. ... na ca tAvad anutpattikadharmakSAntimukham 
anuprApnoti..##Ibid, 
31. Cf. also BHS, 27.##}
When he realizes them in their true light, he reflects on the origination 
and destruction of beings with increased concentration. His mind 
becomes saturated with love and compassion for them. He understands 
the profound truth that all worldy activities and behaviours owe their 
existence to adherence to the heretical notion of the self as a real 
existent. And he finds access into the truth that the cessation of the 
latter entails the cessation of the former.##{4. ...yAvatyo lokasamudAcAropapattaya: sarvA: tA AtmAbhinivezato
bhavanti. Atmabhinivezavigamato na bhavanti lokasamudAcAropa-
pattaya:...##Ibid, 31##} 
A deeper thought unfolds the mystery to him that there
is the darkness of ignorance which envelops the light of 
enlightenment and allures all sentient beings to swerve from 
the path of truth. He comprehends that an ignorant individual piles
up accumulations of Karman which are meritorious, demeritorious and 
productive of immobile conditions.## {5.BHS, 57} These accumulations ultimately 
@015
pave the way for sowing the seeds of consciousness associated with 
depravities and addiction to existence. And as a sequel to it these 
seeds of consciousness become attended with the states of birth## (jAti)
##senility, death, and rebirth. His field of Karman in which the seeds are 
sown is a habitation and is veiled by the gloom of ignorance. The 
moisture of craving moistens them; and the water of personal vanity 
irrigates them; and gradual expansion of the network of heretical 
views offers an opportunity for the sprouting of name and form. {1.##DBHS, 31##}
From name and form are produced the five sense-organs. 
And from the co-association of the five sense-organs are produced 
contacts with sense-objects. From the contacts are produced 
sensations. From sensations are produced longings. From longings 
is produced increased clinging. And from the growth of clinging 
are produced the states of existence. From the states of existence
is produced a body or personality constituted of five 
conglomerations, viz. form## (rUpa), ##sensation,## (vedanA), ##notions or
 
conceptions## (saMjJA), ##accumulated predispositions## (saMskAra) ##and 
individuated consciousness## (vijJAna). 
To him it is revealed that conscious beings become contaminated 
owing to their association with the five orders of existence, viz. hell,
lower animals, departed spirits, deities, and human beings. This contami-
nation produces mental fever and fever-heat. And they in their turn 
become the cause of all mental pain, incoherent prattle, sorrow, dejection, 
and mental disturbance. A Bodhisattva-to-be profoundly reflects## {2. ...evaM bodhisattvo’nulomAkAraM pratityasamutpAdaM 
pratyavekSate. ##Ibid .##} on this
concatenated process of origination of the effect in dependence on the 
antecedent condition## (pratItyasamutpAda), and realizes that there is no 
savior of mankind from this lamentable condition. 
He ponders over the two distinct functions of the twelve links 
constituting the chain of dependent origination. He discovers that 
ignorance engenders delusion by providing the objects of sense-organs. 
Over and above it operates as the cause that brings about the 
accomplishment of## saMskAra. {3. ##Ibid, 32.} Likewise he finds out that a two-fold
function which belongs to each succeeding link differs in each 
case. To him it becomes unfolded that the twelve links (members,
@016
conditions) of the state of existence are of the nature of three states 
of pain, viz. (1) state of pain occasioned by conditioning## (saMskAra-
du:khatA), (2) ##state of pain qua pain## (du:khadu:khatA) ##and (3) state
of pain occasioned by constant fluxion## (pariNAmadu:khatA). ##He 
incessantly contemplates on the essential nature of the twelve-link 
dependent origination from different respects and aspects. {1. ##DBHS, 32.##} And as a 
consequence of it, there emerge into existence the three entrances to
(or threshold of) spiritual liberation## (vimokSa-mukha), ##viz.## (1) zUnyatA-
vimokSa-mukha, (2) Animitta-, ##and## (3) apraNihita-{2.##Ibid, 33-4##.} 
He undertakes strenuous religious exercises for the accomplish-
ment of those constitutive members of enlightenment## (bodhyaGga) ##which 
remain to be accomplished. Furthermore, he clearly comprehends 
the reasons which are responsible for the production and cessation of 
the conditioned state of existence. He becomes conscious of the 
fact that the stage called## prajJA-pAramitA-vihAra ##has turned 
its face towards him. He becomes engrossed in the mystic 
contemplation pertaining to voidity of endless varieties. He 
also feels that a thousand entrances to the three mystic 
contemplations, viz.## zUnyatA, Animitta, ##and## apraNihita ##are drawing 
nearer to the state of his realization.## {3.##Ibid, 34.##} His ten different states of 
mental disposition attain more and more perfection. His roots of 
merit attain purification to a considerable measure and the process 
extends over innumerable kalpas without any break or interregnum {4.##Ibid, 35.##}
His tactfulness concerning expedients, intelligence and knowledge 
impart more and more transparency to them (roots of merit). They 
extinguish the flame of sorrows and sufferings of endless crores of 
creatures and comfort them with delight like the serene moon-light. 
They remain beyond the sphere of the four realms of## mAra. ##His 
perfect virtue of knowledge## (prajJApAramitA) ##gains primacy in this 
domain. 
7. ##The## dUraGgamA
##A progressive Bodhisattva wins stage after stage. His increasing 
religious and spiritual ardour urges him to continue his onward march 
and sustains him steady in order to conquer the seventh stage called## 
@017
dUraGgamA {1.##Cf.## ekAyanapathazleSAd bhUmir dUraGgamA matA. 
sUtrAl, ##XXI. 37##} He is provided with intelligence, knowledge, and skill 
in devices conducive to the effectuation of ten beginnings of a new way.{2. De La Vallee-Poussin, Bodhisattva,-ERE,##747; cf.##
 sa dazabhir upAya-
prajJA-jJAnAbhinirhRtair mArgAntarArambhavizcSair Akramati. katamair 
dazabhi: ? yad uta zUnyatAnimittApraNIhitasamAdhisuparibhAvita-
mAnasaz ca bhavati,...##et seq. DBHS, 36.}
And it is intended for spiritual emancipation of the mass of creatures. 
His mind reaches an ideal state of rarefication due to the ceaseless 
practice of three mystic contemplations, viz.## zUnyatA, Animitta ##and## 
apraNihita. He acquires and augments the quantum of merit and 
enlarges the frontiers of his knowledge as equipments for attaining 
the ultimate end of his life. He comprehends that all states of 
existence and the so-called things are devoid of ego and essence. 
There is no such entity as individual being or creature. He never 
forsakes the four## brahmavihAras, ##viz.## maitrI, karuNA, muditA, ##and##
upekSA. 
##He refrains from adhering to or entering into any other## dharma.
##He realizes the intrinsic difference of the triple world, viz. the world of 
desire## (kAma-dhAtu), the world of form## (rUpa-), ##and the world of the form-
less## (ArUpyadhAtu). His renunciation of the fleeting temporal affairs is not 
inspired by egocentric interest. {3. ##DBHS, 36.##} He succeeds in extinguishing the flames of 
passion and affictions. He dedicates himself to the task of bringing 
about the deliverance of the vulgar masses from the blazing fire of long-
ing and loathing. He is perfectly persuaded that all states of existence 
are mere phantom. He is conscious of the fact that they are bereft 
of reality and bear resemblance to the illusion (mAyA), mirage, echo, 
dream-experience and the image of the moon reflected in the water.{4. ##Ibid,36.##}
A Bodhisattva who abides in this stage becomes provided with 
the comprehension of infiniteness relative to the (1) number and classes 
of creatures, (2) modes of religious training imparted by the Buddhas, 
(3) world-spheres, (4) purification of the land of the Buddhas, (5) states 
of existence, (6) supernatural knowledge, and (7) assumption of material 
forms, utterance of voice, and deliverance of sermons by the Buddhas 
including their instructions on the threshold of Buddha-knowledge. 
@018
##He holds fast to appropriate behaviour## (IryApAtha). ##He practises 
the ten virtues of perfection## (pAramitA) ##without a break even for a 
moment. They are charity## (dAna), ##morality## (zIla), ##receptivity or patience## 
(kSAnti), ##energy## (vIrya), ##mystic trance## (dhyAna), ##intelligence## (prajJA), 
##adeptness in expedients## (upAyakauzala), ##vow## (praNidhAna), ##power## (bala)
##and authentic knowledge## (jJAna). ##Besides, he cultivates and fulfils 
the four articles of gathering## (saMgrahavastu), ##viz.## dAna, priya-vacana, 
artha-kriyA (##or## caryA), ##and## samAnArthatA; ##the four## adhiSThAnas, 
##viz.## satya, tyAga. upazama, ##and## prajJA; ##thirty-seven virtues conducive 
to the attainment of enlightenment; and three thresholds of 
spiritual liberation, viz.## zUnyatA, Animitta, ##and## apraNihita.{1. evaM catvAri saMgrahavastUni paripUryante, catvAri ca adhiSThAnAni, 
saptatriMzad bodhipakSyAs ca dharmA:, trINi ca vimokSamukhAni 
...paripUryante, ##DBHS, 37.}. His adept-
ness in expedients qua virtue of perfection gains supremacy in this stage.{2. ## Ibid, 41##}. 
8. ##The## acalA
##A future Bodhisattva is approaching nearer and nearer the 
ultimate goal of his life. His indefatigable energy enables him to pass 
from the seventh to the eight stage that bears the name of## acalA {3. dvayasaMjJAvicalanAd acalA ca nirucyate | 
sUtral, ##XXI. 37.##} and 
is characterized by the distinctive traits of its own. It signifies that 
in the career of the Bodhisattva, this stage in progressive spiritual 
realization is immovable and as such precludes the possibility of 
retrogression. {4.##The DBHS has stated that the eighth## BodhisattvabhUmi ##receives the 
following designations, viz.## avivartya, dUrAsada, kumAra, janma, pariniSpanna, 
pariniSThita, nirmANa (nirvANa), adhiSThAna ##and## anAbhoga.} ##A candidate for Bodhisattvahood who succeeds to 
enter 
into it by discarding false discriminations becomes endowed with an
exalted state of realization##{5. ... avatIrNo’nutpattikadharmakSAntiprApta ity ucyate-##DBHS, 42.
} called## anutpattika-dharma-kSAnti.{6. ##Different explanations of this important technical term may be set forth 
in the following order:##}
(i) intellectual receptivity to the truth that states of existence have no origina-
tion  (BHS, 27).
(ii) Upholding the doctrine of the non-production of things (De La Vallce-
Poussin, Bodhisattva)
(iii) not-created being for bearance (Suzuki).} He 
becomes exempted from all efforts and attains a state of effortlessness. 
@019
This blessed state has been portrayed by resorting to an apt simile. 
An individual in his dream makes frantic efforts to cross a vast sheet
of flood-water. Ultimately his dream is broken and his activities are 
brought to a cessation. In an identical way a Bodhisattva becomes 
apparently conscious of the fact that all unenlightened beings are under 
the sway of four##oghas{1.Cf.## Asravas} ##and as such he undertakes a rescue operation. 
But immediately after the attainment of this stage, he realizes the 
futility of all his efforts## {2. tad yathA’pi nAma... puruSa: supta: svapnAntaragato mahaugha-
prAptam AtmAnaM saMjAnItc samanantaram anuprApta  imAm acalAM 
bodhisattvabhUmiM sarvAbhogavigato bhavati. ##DBHS, 42##} ##and all his previous spiritual preparations 
become deprived of their significance. He reached the preceding seven 
stages by relentless endeavour. But in the stage under review all 
his activities are automatic. He does not feel the necessity of 
observing the different varieties of## samudAcAras ##relating to the Buddhas, 
the Bodhisattvas,## nirvANa ##and the Arhats. 
The Blessed Buddhas provide## tathAgata- ##enlightenment to him 
and declare that his receptivity to (patience in) the supreme truth
is conducive to the way for the realization of the Doctrine of the
Buddha and they heap praises upon him. But they remind him that 
he has not yet attained the ten powers## (bala) ##and the four confidences## 
(vaizAradya). ##They exhort him to strive after the achievement of the 
wealth of Buddha’s Doctrine. Besides, they urge him to pay heed to 
the wretched condition of the ignorant laics who are groaning under 
different varieties of afflictions and whose minds are under the hypnotic
spell of false discriminations. 
They bid him behold their infinite bodies, infinite knowledge,
infinite kingdoms, infinite accomplishments pertaining to knowledge, 
infinite immaculacy of voices and limbs. They urge him to bring 
those infinite qualities into a state of accomplishment within himself. 
Before the attainment of this stage the Bodhisattva-to-be was 
associated with a single and solitary body and with it he pursued the 
course of the conduct of Bodhisattvas.## {3.... pUrvam ekakAyAbhinirhAratayA caryAbhinirhAro’bhUt. imAM punar-
bhUmiM samArUD+hasya bodhisattvasya apramANakAyavibhaktito bodhi-
sattvacaryAbalaM samudAgacchati- ##Ibid, 43##}. ##But now he splits up his body 
into infinite forms and thereby attains the power styled## Bodhisattva-
@020
caryA. ##In this stage all his spiritual attainments are without any 
limitation. It is due to the dawning of his omniscience that he is 
in a position to know the entire universe.
Even after the attainment of the stage called the Immovable, the 
Bodhisattva is not entitled to enter## nirvANa. ##Since this would bring
about a termination of all activities directed towards redemption of all
creatures. It is owing to this reason that the Bodhisattva refrains 
from entering into the state of ##nirvANa ##and elects to continue his 
worldly existence. But the activities of his body, voice and mind 
come to a complete cessation. The functioning of his previous vows 
takes place without encountering any hitch and his spiritual progress 
reaches the pattern of perfection. 
A Bodhisattva firmly entrenched in this stage achieves ten 
masteries## (vazitA), ##viz.## Ayur-vazitA, ceto-va-, pariSkAra-, karma-upapatti-, 
adhimukti-, ##and the like.{1. ##DBHS, 46.##}. ##Furthermore, he acquires the ten balas, viz.##
Azaya-bala, adhyAzaya-bala, mahAkaruNA-bala, ##and so forth and so on.{2.Ibid.} 
It is worthy of note that he develops the virtue of perfection of 
earnest resolution## (praNidhAna-pAramitA.).{3. ##Ibid, 48.}
9. ##The## sAdhumatI
##A future Bodhisattva keeps up his hazardous journey and there 
is no room for complacency in his mind. He reaches the ninth stage 
called## sAdhumatI ##which is permeated with goodness. A Bodhisattva 
who resides in it succeeds to realize the accomplishment of the different 
varieties of dharma, viz. meritorious, demeritorious, indeterminate, pure, 
impure, mundane, supramundane, conditioned and unconditioned {4. Buddha’s doctrine is regarded as unconditioned## (asaMskRta).
} ##in 
their true light.##{5.... sAdhumatyAM bodhisattvabhUmau sthitA: kuzalAkuzalAvyakRtadharmA-
bhisaMskAraM ca yathAbhUtaM prajAnAti...##et seq. –Ibid, 49.##}. He acquires the knowledge of the doctrines pertaining 
to the vehicle of the## zrAvakas, ##Pratyekabuddhas, Bodhisattvas and the## 
tathAgata. ##He delivers the message of Buddha’s doctrine to all 
sentient beings. To him becomes revealed the endless diversity of 
psychical faculties of all creatures.##{6. sa sattvAnAM cittavaimAtratAM ca... yathAbhUtaM prajAnati –##Ibid, 49.##}

@021
##He attains four-fold special knowledge## (pratisaMvid),##viz.## (1) 
dharmapratisaMvid, (2) artha-, (3) nirukti-, ##and## (4) pratibhAna-.{1. ##It is remarkable that the utility of these## 
pratisaMvids ##has been elaborately
exhibited in different ways by the author of the## dazabhUmika-sUtra. ##We
may quote a relevant portion of it in order to indicate the mode of their
development## : sa dharmapratisaMvidA svalakSaNaM dharmANAm prajAnAti.
arthapratisaMvidA vibhaktiM dharmANAm prajAnAti. niruktipratisaMvidA
asaMbhedadezanAM dharmANAM prajAnAti. pratibhAnapratisaMvidA anu-
prabandhAnupacchedatAM dharmANAm prajAnAti- ##DBHS, 51. Cf. also## 
pratisaMvinmatisAdhutvAd bhUmi: (1a) sAdhumatI matA. sUtrAl, ##XXI. 38;
Ia pAda hypermetre (Lavi)}. ##His 
will transcends all limitations. What he wills is brought into actual 
realization. {2.##DBHS, 52-53.##} His acquirement of supernatural power qua virtue of 
perfection is preponderant in this realm. {3.##Ibid, 54.##}
10. ##The## dharmameghA
##The aspirant who seeks after the sublimest status of Bodhisattva-
hood now reaches the end of his quest. He mounts upon the summit.
He ascends the highest rung of the ladder of## Bodhisattva-bhUmi. 
His tenth and the final stage of progressive spiritual realization receives 
the significant designation of## dharmameghA ##or Cloud of the Doctrine. {4. ##It has also received the names of## abhiSekabhU
mi ##(stage of holy consecration)
and the like-Ibid, 55.##} 
He becomes entitled to realize innumerable varicties of contemplations 
including the ten unique types of them.{5. ##These ten## samAdhis ##have been enumerated in the following order, viz.## 
(1) vimala, (2) dharmadhAtuvibhaktipraveza, (3) bodhimaNDAlaMkAravyuha, 
(4) sarvAkArazmikusuma, (5) sAgaragarbha, (6) sAgarasamRddhi, (7) AkAzadhAtu-
vipula, (8) sarvadharmasvabhAvavicaya, (9) sarvasattvacittacaritAnugata, (10) pratyutpannasarvabuddha-
saMmukhAcasthita- ##Ibid.##} ##And at the end the contem-
plation called## sarvajJAnavizeSAbhiSeka{6. ... sa tasya sarvajJAnavizeSAbhiSekavata: samAdhe: sahapratilam-
bhAt tasmin mahAratnarAjapadme niSaNNa: saMdRzyate- ##Ibid. 
##Cf##... acalAsAdhumatIdharmameghAbhUmivyavasthito... laGk, 7} ##also becomes manifest to 
him. And as soon as this realization takes place, he is beheld to be 
seated upon a luminous seat that bears the significant name## mahAratna-
rAjapadma ##and including other ten varieties of it (seat). It emits a 
myriad of radiant rays which illuminate all the ten quarters and work 
out innumerable miracles. The Buddhas appear before him and 
consecrate him in supreme enlightenment. 
@022
He understands the appearance of phenomenal plurality 
in its true nature. He realizes the different types of magical 
creation. He comprehends all the## guhyasthAnas.{1. ##DBHS, 58} ##He is now 
entitled to know the different varieties of attainment of entrance into
different world-ages{2. Ibid, 59}. He wins the ten BodhisattvavimokSas including 
the innumerable approaches to them.##{3. Ibid.} He endures the cloud of the 
light of the vision of the great Doctrine that goes under the name of 
the treasure of the sphere of religion pertaining to the three times.{4. Ibid, 60}
He puts out the flames of affictions produced by ignorance by means 
of showering {5. ##Ibid, 61##}
the rain of great nectar of merit.{6. ##It is one of the reasons that accounts for the conferment of the 
name of## 
dharmameghA ##upon the stage under review. Cf.## dharmameghA dvayavyA-
pter dharmAkAzasya meghavat-sUtrAl. ##XXI. 38.,
##The## yogasUtra ##of## pataJjali ##has elucidated the essential nature of the 
spiritual contemplation called## Dharmamegha ##in the way indicated below## :
prasaMkhyAne’py akusIdasya vivekakhyAter dharmameghassamAdhi:. 
##IV. 29. The author of the## paJcadazI ##has also made the following 
significant observation## : 
dharmameghaM imaM prAhu: samAdhiM yogavittamA: |
varSaty eSa yato dharmAmRtadhArA: sahasraza: ||I. 60.} ##His will transcends 
all limitations and becomes endowed with supernatural power.
His knowledge qua virtue of perfection becomes predominant in this 
final realm.{7. ##DBHS, 64##} 
##Before concluding our succinct survey of the ten## bodhisattva-
bhUmis, ##I think it necessary to make en passant a few pertinent 
observations. The old## yogAcAra ##school, sponsored by## maitreyanAtha, 
asaGga ##and## Vasubandhu ##is definitely committed to the view that## 
zUnyatA ##is the assessment of the phenomenal world as pure appearance. 
One reality,## dharmakAya, ##pervades the entire reality. It is one and 
same in all consciousness-centres. ##The## dharmakAya ##is conscious, pure 
and simple, and is the equivalent of the## UpaniSadic Brahman ##as
interpreted by## gauDapAda ##and## S*aGkarAcArya. ##The terminology is 
only different. The Buddhahood is immanent and has to-be deve-
loped and made manifest by expelling ignorance and its satellites. 
{8.##Ibid.##}
@023
The nirodha or cessation of consciousness spoken of in this work 
and elsewhere is not cessation of pure consciousness, which is not 
liable to origin, decay or death, but of the personalized consciousness 
appearing as the ego. The## nairAtmya ##means the unreality of the ego and 
ego-centric consciousness. The## mahAyAna Buddhists ##are in perfect 
unison with the advocates of the lower vehicle that there is no soul. 
But the denial of the sonl is not tantamount to universal nothingness, 
but the denial of the egoity which divides sentient creatures from 
one another and spells feud, hostility, malice and jealousy. It is 
this egoity which brings about war. There is no `I’ or to be precise, 
no plural `Is’.## zUnyatA ##is to be understood as the## zUnyatA (unreality)
of the personal identity of the subject and of the objective world. 
The subject as the ego must disappear and with it the object. The## 
vijJAna ##in the pratItyasamutpAda cycle is the personalized, polluted 
and imperfect manifestation of the ##dharmakAya. ##The personalized 
consciousness is only a distortion of it. 
The ethics of Bodhisattvahood is a marvel and by its universal 
appeal is bound to capture the hearts of all unprejudiced persons. 
To be self-centered is to be entangled in misery and the identification 
of oneself with all is the secret of emancipation. So long as Buddhism 
remained true to this ideal of one Buddhahood immanent in all and 
transcending all limits, it was a power which could not be vanquished.
When it swerved from this ideal, it became weak and was supplanted 
by Islam and Christianity. These later religions won adherents from the 
Buddhist laity and the same process is still at work in the Buddhist 
countries of South East Asia. Buddhism is not the advocate of the
brotherhood of Buddhists alone, but of men, gods and brutes alike. The 
world requires a synthesis of the ##upaniSadic## brahman with the active 
altruism of the Bodhisattva and the nearer and nearer we approach this 
goal, the world will grow from good to better. 
SITANSUSEKHAR BAGCHI, 
Director, 
Mithila Research Institute, 
Darbhanga.
15-5-67.
@024
ABBREVIATIONS 
DBHS##. dazabhUmikasUtra
sUtrAl. sUtrAlaMkAra 
laGk.laGkAvatArasUtra 
##BHS. Buddhist Hybrid Sanskrit Dictionary
@i-xIx
[##HINDI TEXT##]
@001
||dazabhUmikasUtram||
1 pramuditA nAma prathamA bhUmi: |
{1. ##Before## evaM, ##all Mss. read the following stanza which, of 
course, is not part of the text:##
yasmin pAramitA dazottamaguNAstaistairnayai: sUcitA:
sarvajJena jagaddhitAya daza ca prakhyApitA bhUmaya: |
ucchedadhruvavarjitA ca vimalA proktA gatirmadhyamA 
tatsUtraM dazabhUmikaM nigaditaM zRNvantu bodhyarthina: ||} 
evaM mayA zrutam | ekasmin samaye bhagavAn paranirmitavazavartiSu devabhuvaneSu 
viharati sma acirAbhisaMbuddho dvitIye saptAhe vazavartino devarAjasya vimAne maNiratnagarbhe 
prabhAsvare prAsAde mahatA bodhisattvagaNena sArdhaM sarvairavaivartikairekajAtipratibaddhai: | yaduta 
anuttarAyAM samyaksaMbodhAvanyonyalokadhAtusaMnipatitai: | sarvai: sarvabodhisattvajJAnaviSayagocara-
pratilabdhavihAribhi: sarvatathAgatajJAnaviSayapravezAvatArApratiprasrabdhagocarai: sarvajagatparipAcana-
vinayayathAkAlakSaNAdhiSThAnasarvakriyAsaMdarzanakuzalai: sarvabodhisattvapraNidhAnAbhinirhArAprati-
prasrabdhagocarai: kalpArthakSetracaryAsaMvAsibhi: sarvabodhisattvapuNyajJAnarddhisaMbhArasuparipUrNAkSayasarva-
jagadupajIvyatApratipannai: sarvabodhisattvaprajJopAyaparamapAramitAprAptai: saMsAranirvANamukhasaMdarzana-
kuzalai: bodhisattvacaryopAdAnAvyavacchinnai: sarvabodhisattvadhyAnavimokSasamAdhisamApattyabhijJAjJAna- 
vikrIDitAbhijJAsarvakriyAsaMdarzanakuzalai: sarvabodhisattvarddhibalavazitAprAptAnabhisaMskAracitta-
kSaNasarvatathAgataparSanmaNDalopasaMkramaNapUrvaMgamakathApuruSai: sarvatathAgatadharmacakrasaMdhAraNavipulabuddha-
pUjopasthAnAbhyutthitai: sarvabodhisattvakarmasamAdAnasamatAprayogasarvalokadhAtukAyapratibhAsaprAptai:
sarvadharmadhAtvasaGgasvararutaghoSAnuravitasarvatryadhvAsaGgacittajJAnaviSayaspharaNai: sarvabodhisattvaguNa-
pratipattisuparipUrNAnabhilApyakalpAdhiSThAnasaMprakAzanAparikSINaguNavarNanirdezakai: | yadidam-
vajragarbheNa ca bodhisattvena mahAsattvena | ratnagarbheNa ca | padmagarbheNa ca | zrIgarbheNa ca |
padmazrIgarbheNa ca | AdityagarbheNa ca | sUryagarbheNa ca | kSitigarbheNa ca | zazivimalagarbheNa 
ca | sarvavyUhAlaMkArapratibhAsasaMdarzanagarbheNa ca | jJAnavairocanagarbheNa ca | rucirazrIgarbheNa ca |
candanazrIgarbheNa ca | puSpazrIgarbheNa ca | kusumazrIgarbheNa ca | utpalazrIgarbheNa ca |
devazrIgarbheNa ca | puNyazrIgarbheNa ca | anAvaraNajJAnavizuddhigarbheNa ca | guNazrIgarbheNa ca |
nArAyaNazrIgarbheNa ca | amalagarbheNa ca | vimalagarbheNa ca | vicitrapratibhAnAlaMkAragarbheNa ca |
mahArazmijAlAvabhAsagarbheNa ca | vimalaprabhAsazrItejorAjagarbheNa ca | sarvalakSaNapratimaNDita-
vizuddhizrIgarbheNa ca | vajrArci:zrIvatsAlaMkAragarbheNa ca | jyotirjvalanArci:zrIgarbheNa ca |
nakSatrarAjaprabhAvabhAsagarbheNa ca | gaganakozAnAvaraNajJAnagarbheNa ca | anAvaraNasvaramaNDala-
madhuranirghoSagarbheNa ca | dhAraNImukhasarvajagatpraNidhisaMdhAraNagarbheNa ca | sAgaravyUhagarbheNa ca |
@002
meruzrIgarbheNa ca | sarvaguNavizuddhigarbheNa ca | tathAgatazrIgarbheNa ca | buddhazrIgarbheNa ca |
vimukticandreNa ca bodhisattvena mahAsattvena | evaMpramukhairaparimANAprameyAsaMkhyeyAcintyA-
tulyAmApyAnantAparyantAsImAprAptAnabhilApyAnabhilApyairbodhisattvairmahAsattvai: sArdhaM nAnAbuddha-
kSetrasaMnipatitairvajragarbhabodhisattvapUrvaMgamai: ||
atha khalu vajragarbho bodhisattvastasyAM velAyAM buddhAnubhAvena mahAyAnaprabhAsaM nAma 
bodhisattvasamAdhiM samApadyate sma | samanantarasamApannazca vajragarbho bodhisattva imaM mahAyAnaprabhAsaM 
nAma bodhisattvasamAdhim, atha tAvadeva dazasu dikSu dazabuddhakSetrakoTiparamANuraja:samAnAM 
lokadhAtUnAmapareNa dazabuddhakSetrakoTiparamANuraja:samAstathAgatA mukhAnyupadarzayAmAsu: yadidaM 
vajragarbhasamanAmakA eva | te cainaM buddhA bhagavanta evamUcu:-sAdhu sAdhu bho jinaputra, yastvamimaM 
mahAyAnaprabhAsaM bodhisattvasamAdhiM samApadyase | api tu khalu punastvaM kulaputra, amI dazasu 
dikSu dazabuddhakSetrakoTiparamANuraja:samAnAM lokadhAtUnAmapareNa dazabuddhakSetrakoTiparamANuraja:-
samAstathAgatA adhitiSThanti sarve vajragarbhasamanAmAna: asyaiva bhagavato vairocanasya pUrvapraNi-
dhAnAdhiSThAnena tava ca puNyajJAnavizeSeNa sarvabodhisattvAnAM ca acintyabuddhadharmAlokaprabhA-
vanAjJAnabhUmyavatAraNAya | sarvakuzalamUlasaMgrahaNAya | sarvabuddhadharmanirdezAya | asaMbhinnajJAna-
vyavadAnAya | sarvalokadharmAnupalepAya | lokottarakuzalamUlaparizodhanAya | acintyajJAna-
viSayAdhigamAya | yAvatsarvajJAnaviSayAdhigamAya | yadidaM dazAnAM bodhisattvabhUmInAmArambha-
pratilambhAya | yathAvadbodhisattvabhUmivyavasthAnanirdezAya | sarvabuddhadharmAdhyAlambanAya |
anAsravadharmapravibhAgavibhAvanAya | suvicitavicayamahAprajJAlokakauzalyAya | sunistIrita-
kauzalyajJAnamukhAvatAraNAya | yathArhasthAnAntaraprabhAvanAmandapratibhAnAlokAya | mahAprati-
saMvidbhUministIraNAya | bodhicittasmRtyasaMpramoSAya | sarvasattvadhAtuparipAcanAya | sarvatrAnugata-
vinizcayakauzalyapratilambhAya | api tu khalu puna: kulaputra pratibhAtu te’yaM dharmAlokamukha-
prabhedakauzalyadharmaparyAyo buddhAnubhAvena tathAgatajJAnAlokAdhiSThAnena svakuzalamUlaparizodhanAya 
dharmadhAtusuparyavadApanAya sattvadhAtvanugrahAya dharmakAyajJAnazArIrAya sarvabuddhAbhiSekasaMpratIcchanAya 
sarvalokAbhyudgatAtmabhAvasaMdarzanAya sarvalokagatisamatikramAya lokottadharmagatiparizodhanAya 
sarvajJajJAnaparipUraNAya ||
atha khalu te buddhA bhagavanto vajragarbhasya bodhisattvasya anabhibhUtAtmabhAvatAM copa-
saMharanti sma | asaGgapratibhAnanirdezatAM ca suvizobhitajJAnavibhaktipravezatAM ca smRtya-
saMpramoSAdhiSThAnatAM ca suvinizcitamatikauzalyatAM ca sarvatrAnugatabuddhyanutsargatAM ca 
samyaksaMbuddhabalAnavamRdyatAM ca tathAgatavaizAradyAnavalInatAM ca sarvajJajJAnapratisaMvidvibhAga-
dharmanayanistIraNatAM ca sarvatathAgatasuvibhaktakAyavAkcittAlaMkArAbhinirhAratAM copasaMharanti 
sma | tatkasmAddheto: ? yathApi nAma asyaiva samAdherdharmatApratilambhena pUrvaM praNidhAnAbhirhAreNa 
ca suparizodhitAdhyAzayatayA ca svavadAtajJAnamaNDalatayA ca susaMbhRtasaMbhAratayA ca sukRta-
@003
parikarmatayA ca apramANasmRtibhAjanatayA ca prabhAsvarAdhimuktivizodhanatayA ca 
supratividdhadhAraNImukhAsaMbhedanatayA ca dharmadhAtujJAnamudrAsumudritatayA ca ||
atha khalu te buddhA bhagavantastatrasthA eva RddhyanubhAvena dakSiNAn pANIn prasArya 
vajragarbhasya bodhisattvasya zIrSaM saMpramArjayanti sma | samanantaraspRSTazca vajragarbho bodhisattvastai-
rbuddhairbhagavadbhi:, atha tAvadeva samAdhestasmAd vyutthAya tAn bodhisattvAnAmantrayate sma-
suvinizcitamidaM bhavanto jinaputrA bodhisattvapraNidhAnamasaMbhinnamanavalokyaM dharmadhAtuvipulaM 
AkAzadhAtuparyavasAnamaparAntakoTiniSThaM sarvasattvadhAtuparitrANam | yatra hi nAma bhavanto 
jinaputrA bodhisattvA atItAnAmapi buddhAnAM bhagavatAM jJAnabhUmimavataranti, anAgatAnAmapi 
buddhAnAM bhagavatAM jJAnabhUmimavataranti, pratyutpannAnAmapi buddhAnAM bhagavatAM jJAnabhUmimavataranti, 
tatra bhavanto jinaputrA daza bodhisattvabhUmayo buddhAnAM bhagavatAM jJAnabhUmimavataranti, 
tatra bhavanto jinaputrAzca daza bodhisattvabhUmayo’tItAnAgatapratyutpannairbuddhairbhagavadbhirbhASitAzca 
bhASiSyante ca bhASyante ca, yA: saMdhAya ahaM evaM vadAmi | katamA daza ?
yaduta pramuditA ca nAma bodhisattvabhUmi: | vimalA ca nAma | prabhAkarI ca nAma |
arciSmatI ca nAma | sudurjayA ca nAma | abhimukhI ca nAma | dUraMgamA ca nAma |
acalA ca nAma | sAdhumatI ca nAma | dharmameghA ca nAma bodhisattvabhUmi: | imA
bhavanto jinaputrA daza bodhisattvAnAM bodhisattvabhUmaya:, yA atItAnAgatapratyutpannairbuddhairbhaga-
vadbhirbhASitAzca bhASiSyante ca bhASyante ca | nAhaM bhavanto jinaputrAstaM buddhakSetraprasaraM 
samanupazyAmi, yatra tathAgatA imA daza bodhisattvabhUmIrna prakAzayanti | tatkasya heto: ?
sAmutkarSiko’yaM bhavanto jinaputrA bodhisattvAnAM mahAsattvAnAM bodhi(sattva)mArgaparizodhana-
dharmamukhAloko yadidaM dazabhUmiprabhedavyavasthAnam | acintyamidaM bhavanto jinaputrA: 
sthAnaM yadidaM bhUmijJAnamiti ||
atha khalu vajragarbho bodhisattva AsAM dazAnAM bodhisattvabhUmInAM nAmadheyamAtraM 
parikIrtya tUSNIM babhUva, na bhUya: prabhedazo nirdizati sma | atha khalu sA sarvAvatI 
bodhisattvaparSat paritRSitA babhUva AsAM dazAnAM bodhisattvabhUmInAM nAmadheyamAtrazravaNena 
bhUmivibhAgAnudIraNena ca | tasyA etadabhavat-ko nu khalvatra hetu: kazca pratyaya:, yadvajragarbho
bodhisattva AsAM bodhisattvabhUmInAM nAmadheyamAtraM parikIrtya tUSNIMbhAvena atinAmayati, na
bhUya: prabhedazo nirdizatIti ?
tena khalu puna: samayena tasminneva bodhisattvaparSatsaMnipAte vimukticandro nAma 
bodhisattvastasyA bodhisattvaparSadazcittAzayavicAramAjJAya vajragarbhaM bodhisattvaM gAthAbhigItena 
paripRcchati sma-
kimarthaM zuddhasaMkalpasmRtijJAnaguNAnvita |
samudIryottamA bhUmIrna prakAzayase vibho ||1||
@004
vinizcitA ime sarve bodhisattvA mahAyaza: |
kasmAdudIrya bhUmIzca(stvaM) pravibhAgaM na bhASase ||2||
zrotukAmA ime sarve jinaputrA vizAradA: |
vibhajyArthagatiM samyagbhUmInAM samudAhara ||3||
parSaddhi viprasanneyaM kausIdyApagatA zubhA |
zuddhA pratiSThitA sAre guNajJAnasamanvitA ||4||
nirIkSamANA anyonyaM sthitA: sarve sagauravA: |
kSaudraM hyaneDakaM yadvatkAGkSanti tvamRtopamam ||5||
tasya zrutvA mahAprajJo vajragarbho vizArada: |
parSatsaMtoSaNArthaM hi bhASate sma jinAtmaja: ||6||
duSkaraM paramametadadbhutaM 
bodhisattvacaritapradarzanam |
bhUmikAraNavibhAga uttamo 
buddhabhAvasamudAgamo yata: ||7||
sUkSma durdRza vikalpavarjita- 
zcittabhUmivigato durAsada: |
gocaro hi viduSAmanAsravo
yatra muhyati jagacchrave sati ||8||
vajropamaM hRdayaM sthApayitvA 
buddhajJAnaM paramaM cAdhimucya |
anAtmAnaM cittabhUmiM viditvA
zakyaM zrotuM jJAnametatsusUkSmam ||9||
antarIkSa iva raGgacitraNA 
mAruta: khagapathAzrito yathA |
jJAnamevamiha bhAgaza: kRtaM 
durdRzaM bhagavatAmanAsravam ||10||
tasya me bhavati buddhirIdRzI 
durlabho jagati yo’sya vedaka: |
zraddadhIta ca ya etaduttamaM 
na prakAzayitumutsahe yata: ||11||
@005
evamukte vimukticandro bodhisattvo vajragarbhaM bodhisattvametadavocat-suparizuddho
batAyaM bho jinaputra parSatsaMnipAta: suparizodhitAdhyAzayAnAM bodhisattvAnAM suparizodhita-
saMkalpAnAM sucaritacaraNAnAM suparyupAsitabahubuddhakoTizatasahasrANAM susaMbhRtasaMbhArANA-
maparimitaguNajJAnasamanvAgatAnAmapagatavimatisaMdehanAmanaGgaNAnAM supratiSThitAdhyAzayAdhi-
muktInAmaparapratyayAnAmeSu buddhadharmeSu | tatsAdhu bho jinaputra, prabhASasva | pratyakSavihAriNo hyete 
bodhisattvA atra sthAne ||
vajragarbha Aha-kiMcApi bho jinaputra ayaM bodhisatvaparSatsaMnipAta: suparizuddha: |
peyA{1. ##The word## peyAlaM ##here stands for the passage## suparizuddho batAyaM... 
##up to## buddhadharmeSu ##occurring in the preceding parA#.}laM | atha ca punarye’nye imAnyevaMrUpANyacintyAni sthAnAni zRNuyu:, zrutvA ca 
vimatisaMdehamutpAdayeyu:, teSAM tatsyAddIrgharAtramanarthAya ahitAya du:khAya | iyaM me kAruNya- 
cittatA, yena tUSNIMbhAvamevAbhirocayAmi ||
atha khalu vimukticandro bodhisattva: punareva vajragarbhaM bodhisattvametamevArthamadhyeSate sma-
tatsAdhu bho jinaputra, prabhASasva | tathAgatasyaivAnubhAvena imAnyevaMrUpANyacintyAni sthAnAni
svArakSitAni zraddheyAni bhaviSyanti | tatkasya heto: ? tathA hi bho jinaputra asmin 
bhUminirdeze bhASyamANe dharmatApratilambha eSa yatsarvabuddhasamanvAhAro bhavati | sarve bodhisattvAzca 
asyA eva jJAnabhUmerArakSArthamautsukyamApadyante | tatkasya heto: ? eSA hyAdicaryA | eSa 
samudAgamo buddhadharmANAm | tadyathApi nAma bho jinaputra sarvalipyakSarasaMkhyAnirdezo 
mAtRkApUrvaMgamo mAtRkAparyavasAna:, nAsti sa lipyakSarasaMkhyAnirdezo yo vinA mAtRkAnirdezam, 
evameva bho jinaputra sarve buddhadharmA bhUmipUrvaMgamAzca caryApariniSpattito bhUmiparyavasAnA:
svayaMbhUjJAnAdhigamatayA | tasmAttarhi bho jinaputra, prabhASasva | tathAgatA eva arhanta: 
samyaksaMbuddhA ArakSAmadhiSThAsyanti ||
atha khalu te sarve bodhisattvA ekasvarasaMgItena tasyAM velAyAM vajragarbhaM bodhisattvaM 
gAthAbhigItenaiva tamarthamadhyeSante sma-
pravaravaravimalabuddhe svabhidhAnAnantaghaTitapratibha |
pravyAhara madhuravarAM vAcaM paramArthasaMyuktAm ||12|| 
smRtidhRtivizuddhabuddhe dazabalabalalAbhamAzayavizuddhim |
pratisaMviddazavicayaM bhASasva dazottamA bhUmI: ||13||
zamaniyamanibhRtasumanA: prahINamadamAnadRSTisaMklezA |
niSkAGkSA parSadiyaM prArthayate bhASitAni tava ||14||
@006
tRSita iva zItamudakaM bubhukSito’nnaM subheSajamivArta: |
kSaudramiva sa madhukaragaNastava vAcamudIkSate parSat ||15||
tatsAdhu vimalabuddhe bhUmivizeSAn vadasva virajaskAn |
dazabalayuktAsaGgAM sugatagatimudIrayannikhilAm ||16||
atha khalu tasyAM velAyAM bhagavata: zAkyamunerUrNAkozAd bodhisattvabalAloko
nAma razmirnizcacAra asaMkhyeyAsaMkhyeyarazmiparivArA | sA sarvAsu dazasu dikSu sarvaloka-
dhAtuprasarAnavabhAsya sarvApAyadu:khAni pratiprasrabhya sarvamArabhavanAni dhyAmIkRtya aparimitAni 
buddhaparSanmaNDalAnyavabhAsya acintyaM buddhaviSayAkAraprabhAvaM nidarzya sarvAsu dazasu dikSu 
sarvalokadhAtuprasareSu sarvatathAgataparSanmaNDaleSu dharmadezanAdhiSThAnAdhiSThitAn bodhisattvAnava-
bhAsya acintyaM buddhavikurvaNaM saMdarzya uparyantarIkSe mahArazmighanAbhrajAlakUTAgAraM kRtvA 
tasthau | teSAmapi buddhAnAM bhagavatAmUrNAkozebhya evameva bodhisattvabalAlokA nAma razmayo 
nizceru: | nizcarya asaMkhyeyAsaMkhyeyarazmiparivArAstA: sarvAsu... pe... buddhavikurvaNamAdarzya 
idaM bhagavata: zAkyamune: parSanmaNDalaM vajragarbhasya bodhisattvasyAtmabhAvamavabhAsya uparyantarIkSe 
evameva mahArazmighanAbhrajAlakUTAgAraM kRtvA tasthu: | iti hi Abhizca bhagavata: zAkya-
munerUrNAkozaprasRtAbhI razmibhiste lokadhAtavastAni ca buddhaparSanmaNDalAni teSAM ca 
bodhisattvAnAM kAyA AsanAni ca sphuTAnyavabhAsitAni saMdRzyante sma | teSAM ca apari-
mANeSu lokadhAtuSu buddhAnAM bhagavatAmUrNAkozaprasRtAbhI razmibhirayaM trisAhasramahAsAhasra-
lokadhAturidaM ca bhagavata: zAkyamune: parSanmaNDalaM vajragarbhasya ca bodhisattvasya kAya
AsanaM sphuTamavabhAsitaM saMdRzyante sma | atha khalu tato mahArazmighanAbhrajAlakUTAgArA-
dbuddhAnubhAvena ayamevaMrUpa: zabdo nizcarati sma-
asamasamAkAzasamairdazabalavRSabhairanantamukhyaguNai: |
zAkyakulajasya dharmairdevamanuSyottamai: kRtamadhiSThAnam ||17||
anubhAvAtsugatAnAM kozaM vivRNuSva dharmarAjAnAm |
caryAvarAmudArAM prabhedazo jJAnabhUmiM ca ||18||
adhiSThitAste sugatairdhAritA bodhisattvaizca |
yeSAM zrotrapathAgata: zreSTho yo dharmaparyAya: ||19||
daza bhUmIrvirajasa: pUrayitvAnupUrveNa |
balAni daza ca prApya jinatAmarpayiSyanti ||20||
sAgarajale nimagnA: kalpoddAheSu prakSiptA: |
bhavyAste dharmaparyAyamimaM zrotumasaMdigdhA: ||21||
ye tu vimatisaktA: saMzayaizcAbhyupetA: |
sarvazo na hi teSAM prApsyate zrotrametat ||22||
@007
bhUmijJAnapathaM zreSThaM pravezasthAnasaMkramam |
anupUrveNa bhASasva caryAviSayameva ca ||23||
atha khalu vajragarbho bodhisattvo daza dizo vyavalokya bhUyasyA mAtrayA tasyA:
parSada: saMprasAdanArthaM tasyAM velAyAmimA gAthA abhASata-
sUkSmaM durAjJeyapadaM maharSiNA-
makalpakalpApagataM sudu:spRzam |
anAvilaM paNDitavijJaveditaM 
svabhAvazAntaM hyanirodhasaMbhavam ||24||
svabhAvazUnyaM prazamAdvayakSayaM 
gatyA vimuktaM samatAptinirvRtam |
anantamadhyaM vacasAnudIritaM 
triyadhvavimuktaM nabhasA samAnakam ||25||
zAntaM prazAntaM sugatapraveditaM 
sarvairudAhArapadai: sudurvacam |
bhUmizca caryApi ca tasya tAdRzI 
vaktuM sudu:kha: kuta eva zrotum ||26||
taccintayA cittapathaizca varjitaM 
jJAnAbhinirhAramunIndraveditam |
na skandhadhAtvAyatanaprabhAvitaM 
na cittagamyaM na manovicintitam ||27||
yathAntarIkSe zakune: padaM budhai-
rvaktuM na zakyaM na ca darzanopagam |
tathaiva sarvA jinaputra bhUmayo 
vaktuM na zakyA: kuta eva zrotum ||28||
pradezamAtraM tu tato’bhidhAsye 
maitrIkRpAbhyAM praNidhAnatazca |
yathAnupUrvaM na ca cittagocaraM 
jJAnena tA: pUrayatAM yathAzayam ||29||
etAdRzo gocara durdRzo’sya 
vaktuM na zakya: sa hi svAzayastha: |
kiM tu pravakSyAmi jinAnubhAvata: 
zRNvantu sarve sahitA: sagauravA: ||30||
@008
jJAnapraveza: sa hi tAdRzo’sya 
vaktuM na kalpairapi zakyate yat |
samAsatastacchRNuta bravImyahaM 
dharmArthatattvaM nikhilaM yathAsthitam ||31||
sagauravA: santa(:) sajjA bhavanto 
vakSyAmyahaM sAdhu jinAnubhAvata: |
udIrayiSye varadharmaghoSaM 
dRSTAntayuktaM sahitaM samAkSaram ||32||
suduSkaraM tadvacasApi vaktuM 
yazcAprameya: sugatAnubhAva: |
mayi praviSTa: sa ca razmimUrti-
ryasyAnubhAvena mamAsti zakti: ||33||
tatra bhavanto jinaputrA: sUpacitakuzalamUlAnAM sucaritacaraNAnAM susaMbhRtasaMbhArANAM 
suparyupAsitabuddhotpAdAnAM suparipiNDitazukladharmANAM suparigRhItakalyANamitrANAM suvizuddhA-
zayAnAM vipulAdhyAzayopagatAnAM udArAdhimuktisamanvAgatAnAM kRpAkaruNAbhimukhAnAM (bodhi)-
sattvAnAM bodhAya cittamutpAdyate | buddhajJAnAbhilASAya dazabalabalAdhigamAya mahAvaizAradyAdhi-
gamAya samatAbuddhadharmapratilambhAya sarvajagatparitrANAya mahAkRpAkaruNAvizodhanAya dazadiga- 
zeSajJAnAdhigamAya sarvabuddhakSetrAsaGgaparizodhanAya tryadhvaikakSaNavibodhAya mahAdharmacakrapravartana-
vaizAradyAya ca taccittamutpadyate bodhisattvAnAM mahAkaruNApUrvagamaM prajJAjJAnAdhipateyamupAya-
kauzalyaparigRhItamAzayAdhyAzayopastabdhaM tathAgatabalAprameyaM sattvabalabuddhibalasuvicitavicaya-
masaMbhinnajJAnAbhimukhaM svayaMbhUjJAnAnukUlaM sarvabuddhadharmaprajJAjJAnAvavAdasaMpratyeSakaM dharmadhAtuparama-
mAkAzadhAtusthitakamaparAntakoTiniSTham | yena cittotpAdena sahotpannena bodhisattvo’tikrAnto 
bhavati, pRthagjJAnabhUmImavakrAnto bhavati, bodhisattvaniyAmaM jAto bhavati, tathAgatakule’navadyo 
bhavati, sarvajAtivAdena vyAvRtto bhavati, sarvalokagatibhyo’vakrAnto bhavati, lokottarAM gatiM 
sthito bhavati, bodhisattvadharmatAyAM suvyavasthito bhavati, bodhisattvAvasthAnena samatAnugato 
bhavati, tryadhvatathAgatavaMzaniyato bhavati saMbodhiparAyaNa: | evaMrUpadharmavyavasthito navanto 
jinaputrA bodhisattva: pramuditAyAM bodhisattvabhUmau vyavasthito bhavatyacalanayogena ||
atra bhavanto jinaputrA: pramuditAyAM bodhisattvabhUmau sthito bodhisattva: prAmodya-
bahulo bhavati prasAdabahula: prItibahula utplAvanAbahula udagrIbahula utsIbahula utsAhabahulo-
‘saMrambhabahulo’vihiMsAbahulo’krodhabahulo bhavati | iti hi bhavanto jinaputrA: pramuditAyAM 
bodhisattvabhUmau sthito bodhisattva: pramudito bhavati, buddhAn bhagavato’nusmaran buddhadharmAn 
bodhisattvAn bodhisattvacaryA: pAramitAvizuddhiM bodhisattvabhUmivizeSAn bodhisattvAsaMhAryatAM 
@009
tathAgatAvavAdAnuzAsanIM sattvArthasaMprApaNam | pramudito bhavati sarvatathAgatajJAnapravezaprayoga-
manusmaran | bhUya: prAmodyavAn bhavati-vyAvRtto’smi sarvajagadviSayAt, avatIrNo’smi 
buddhabhUmisamIpam, dUrIbhUto’smi bAlapRthagjanabhUme:, Asanno’smi jJAnabhUme:, vyavacchinno’smi  
sarvApAyadurgativinipAtAt, pratizaraNabhUto’smi sarvasattvAnAm, Asannadarzano’smi sarvatathA-
gatAnAm, saMbhUto’smi sarvabuddhaviSaye, sarvabodhisattvasamatAmupagato’smi | vigatAni me 
sarvabhayatrAsacchambhitatvAnIti prAmodyamutpAdayati | tatkasya heto: ? tathA hi bhavanto jinaputrA
bodhisattvasya asyA: pramuditAyA bodhisattvabhUme: sahapratilambhena yAnImAni bhayAni bhavanti-
yadidamAjIvikAbhayaM vA azlokabhayaM vA maraNabhayaM vA durgatibhayaM vA parSacchAradyabhayaM vA, tAni 
sarvANi vyapagatAni bhavanti | tatkasya heto: ? yathApi idamAtmasaMjJApagamAdAtmasneho’sya na 
bhavati, kuta: puna: sarvopakaraNasneha: ? ato’sya AjIvikAbhayaM na bhavati | na ca kaMci-
tsatkAraM kasyacitsakAzAtpratikAGkSati, anyatra mayaiva teSAM sattvAnAM sarvopakaraNabAhulyamupanAma-
yitavyamiti, ato’sya azlokabhayaM na bhavati | AtmadRSTivigamAcca asyAtmasaMjJA na bhavati, 
ato’sya maraNabhayaM na bhavati | mRtasyaiva me niyataM buddhabodhisattvairna virahito bhaviSyAmIti, 
ato’sya durgatibhayaM na bhavati | nAsti me kazcidAzayena sarvaloke samasama:, kuta: punaruttara 
ityato’sya parSacchAradyabhayaM na bhavati | eva sarvabhayatrAsacchambhitatvaromaharSApagata: ||
atha khalu punarbhavanto jinaputrA bodhisattvo mahAkaruNApuraskRtatvAdanupahatena 
aprAkRtenAdhyAzayena bhUyasyA mAtrayA prayujyate sarvakuzalamUlasamudAgamAya | sa zraddhAdhipateya-
tayA prasAdabahulatayA adhimuktivizuddhyA avakalpanAbahulatayA kRpAkaruNAbhinirhAratayA 
mahAmaitryupetatayA aparikhinnamAnasatayA hryapatrApyAlaMkAratayA kSAntisauratyopetatayA tathA-
gatArhatsamyaksaMbuddhazAsanagauravacitrIkaraNatayA rAtriMdivAtRptakuzalamUlopacayatayA kalyANa-
mitraniSevaNatayA dharmArAmAbhiratatayA atRptabAhuzrutyaparyeSaNatayA yathAzrutadharmayoniza:- 
pratyavekSaNatayA aniketamAnasatayA anadhyavasitalAbhasatkArazlokatayA anabhinanditopa-
karaNasnehatayA ratnopamacittotpAdAtRptAbhinirhAratayA sarvajJabhUmyabhilASaNatayA tathAgatabala-
vaizAradyAveNikabuddhadharmAdhyAlambanatayA pAramitAsaGgaparyeSaNatayA mAyAzAThyaparivarjanatayA 
yathAvAditathAkAritayA satatasamitaM satyavacanAnurakSaNatayA tathAgatakulabhUSaNatayA bodhi-
sattvazikSAnutsarjanatayA mahAzailendrarAjopamasarvajJatAcittAprakampanatayA sarvalokakriyAnabhi-
lakSaNatayA utsargalokottarapathopetatayA atRptabodhyaGgasaMbhAropacayatayA satatasamitamuttarottara-
vizeSaparimArgaNatayA | evaMrUpairbhavanto jinaputrA bhUmiparizodhakairdharmai: samanvAgato bodhisattva: 
supratiSThito bhavati pramuditAyAM bodhisattvabhUmau ||
so’syAM pramuditAyAM bodhisattvabhUmau sthita: san  imAnyevaMrUpANi mahApraNidhAnAni 
mahAvyavasAyAn mahAbhinirhArAnabhinirharati-yaduta azeSani:zeSAnavazeSasarvabuddhapUjopasthApa-
nAya sarvAkAravaropetanudArAdhimuktivizuddhaM dharmadhAtuvipulamAkAzadhAtuparyavasAnamaparAntakoTi-
@010
niSThaM sarvakalpasaMkhyAbuddhotpAdaMsaMkhyApratiprasrabdhaM mahApUjopasthAnAya prathamaM mahApraNidhAnamabhi-
nirharati | yaduta sarvatathAgatabhASitadharmanetrIsaMdhAraNAya sarvabuddhabodhisattvasuparigrahAya sarvasamya-
ksaMbuddhazAsanaparirakSaNAya…buddhotpAdasaddharmaparigrahAya dvitIyam | yaduta sarvabuddhotpAdanirava-
zeSasarvalokadhAtuprasareSu tuSitabhavanavAsamAdiM kRtvA cyavanAsaMkramaNagarbhasthitijanmakumArakrI-
DAnta:puravAsAbhiniSkramaNaduSkaracaryAbodhimaNDopasaMkramaNamAradharSaNAbhisaMbodhyadhyeSaNamahAdharma-
cakrapravartanamahAparinirvANopasaMkramaNAya pUjAdharmasaMgrahaprayogapUrvaMgamaM kRtvA sarvatraikakAlaviva-
rtanAya…buddhotpAda…yAvanmahAparinirvANopasaMkramaNAya tRtIyam | yaduta sarvabodhisattva-
caryAvipulamahadgatApramANAsaMbhinnasarvapAramitAsaMgRhItasarvabhUmiparizodhanaM sAGgopAGganirhArasa-
lakSaNasaMvartavivartasarvabodhisattvacaryAbhUtayathAvadbhUmipathopadezapAramitAparikarmAvavAdAnuzAsanya-
nupradAnopastabdhacittotpAdAbhinirhArAya…caryA...cittotpAdAbhinirhArAya caturtham | yaduta
niravazeSasarvasattvadhAturUpyarUpisaMjJAsaMjJinaivasaMjJinAsaMjJANDajajarAyujasaMsvedajaupapAduka-…
traidhAtukaparyApannaSaGgatisamavasRtasarvopapattiparyApannanAmarUpasaMgRhItAzeSasarvasattvadhAtuparipAca-
nAya sarvabuddhadharmAvatAraNAya sarvagatisaMkhyAvyavacchedanAya sarvajJajJAnapratiSThApanAya…sattvadhAtu
…sarvasattvadhAtuparipAcanAya paJcamam | yaduta niravazeSasarvalokadhAtuvipulasaMkSiptamahadgatA-
pramANasUkSmaudArikavyatyastAvamUrdhasamatalapravezasamavasaraNAnugatendrajAlavibhAgadazadigazeSavi-
mAtratAvibhAgapravezajJAnAnugamapratyakSatAyai…lokadhAtu…lokadhAtuvaimAtryAvatAraNAya SaSTham |
yaduta sarvakSetraikakSetrasarvakSetrasamavasaraNaparizodhanamapramANabuddhakSetraprabhAvyUhAlaMkAraprati-
maNDitaM sarvaklezApanayanaparizuddhapathopetamapramANajJAnAkarasattvaparipUrNamudArabuddhaviSayasamavasaraNaM 
yathAzayasarvasattvasaMdarzanasaMtoSaNAya…buddhakSetra…sarvabuddhakSetraparizodhanAya saptamam | yaduta 
sarvabodhisattvaikAzayaprayogatAyai ni:sapatnakuzalamUlopacayAya ekAlambanasarvabodhisattvasamatAyai
avirahitasatatasamitabuddhabodhisattvasamavadhAnAya yatheSTabuddhotpAdasaMdarzanAya svacittotpAdatathA-
gataprabhAvajJAnAnugamAya acyutAnugAminyabhijJApratilambhAya sarvalokadhAtvanuvicaraNAya sarva-
buddhaparSanmaNDalapratibhAsaprAptaye sarvopapattisvazarIrAnugamAya acintyamahAyAnopetatAyai bodhi-
sattvacaryAcaraNAvyavacchedAya…caryA...mahAyAnAvatAraNAya aSTamam | yaduta avivartyacakra-
samArUDhabodhisattvacaryAcaraNAya amoghakAyavAGmanaskarmaNe sahadarzananiyatabuddhadharmatvAya saha-
ghoSodAhArajJAnAnugamAya sahaprasAdaklezavinivartanAya mahAbhaiSajyarAjopamAzrayapratilambhAya
cintAmaNivatkAyapratilambhAya sarvabodhisattvacaryAcaraNAya…caryA...amoghasarvaceSTatAyai
navamam | yaduta sarvalokadhAtuSvanuttarasamyaksaMbodhyabhisaMbodhAya ekavAlapathAvyativRttasarva-
bAlapRthagjanajanmopapatyabhiniSkramaNavikurvaNabodhimaNDadharmacakrapravartanamahAparinirvANopadarzanAya 
mahAbuddhaviSayaprabhAvajJAnAnugamAya sarvasattvadhAtuyathAzayabuddhotpAdakSaNakSaNavibhaGgavibodhaprazama-
prApaNasaMdarzanAya ekAbhisaMbodhisarvadharmanirmANaspharaNAya ekaghoSodAhArasarvasattvacittAzaya-
saMtoSaNAya mahAparinirvANopadarzanacaryAbalAvyavacchedAya mahAjJAnabhUmisarvadharmavyavasthApana-
@011
saMdarzanAya dharmajJAnarddhimAyAbhijJAsarvalokadhAtuspharaNAya abhisaMbodhimahAjJAnAbhijJAbhinirhArAya 
dazamam | iti hi bhavanto jinaputrA imAnyevaMrUpANi mahApraNidhAnAni mahAvyavasAyAn 
mahAbhinirhArAn daza praNidhAnamukhAni pramukhaM kRtvA paripUrNAni dazapraNidhAnAsaMkhyeya-
zatasahasrANi yAni bodhisattva: pramuditAyAM bodhisattvabhUmau sthito’bhinirharati pratilabhate ca ||
tAni ca mahApraNidhAnAni dazabhirniSThApadairabhinirharati | katabhairdazabhi: ? yaduta 
sattvadhAtuniSThayA ca lokadhAtuniSThayA ca AkAzadhAtuniSThayA ca dharmadhAtuniSThayA ca nirvANa-
dhAtuniSThayA ca buddhotpAdadhAtuniSThayA ca tathAgatajJAnadhAtuniSThayA ca cittAlambanadhAtu-
niSThayA ca buddhaviSayajJAnapravezadhAtuniSThayA ca lokavartanIdharmavartanIjJAnavartanIdhAtuniSThayA 
ca | iti hi yA niSThA sattvadhAtuniSThAyA:, sA me niSThA eSAM mahApraNidhAnAnAM bhavatu |
yA niSThA yAvajjJAnavartanIdhAtuniSThAyA:, sA me niSThA eSAM mahApraNidhAnAnAM bhavatu | iti 
hyaniSThA sattvadhAtuniSThA | aniSThAnImAni me kuzalamUlAni bhavantu | aniSThA yAvajjJAna-
vartanIdhAtuniSThA | aniSThAnImAni me kuzalamUlAni bhavantviti ||
sa evaM svabhinirhRtapraNidhAna: karmaNyacitto mRducitto’saMhAryazraddho bhavati |
so’bhizraddadhAti tathAgatAnAmarhatAM samyaksaMbuddhAnAM pUrvAntacaryAbhinirhArapravezaM pAramitAsamu-
dAgamaM bhUmipariniSpattiM vaizeSikatAM balapariniSpattiM vaizAradyaparipUrimAveNikabuddhadharmAsaMhArya-
tAmacintyAM buddhadharmatAmanantamadhyaM tathAgataviSayAbhinirhAramaparimANajJAnAnugataM tathAgata-
gocarAnupravezaM phalapariniSpattimabhizraddadhAti | samAsata: sarvabodhisattvacaryAM yAvattathAgata-
bhUmijJAnanirdezAdhiSThAnamabhizraddadhAti ||
tasyaivaM bhavati-evaM gambhIrA: khalu punarime buddhadharmA: evaM viviktA: evaM zAntA: evaM 
zUnyA: evamAnimittA: evamapraNihitA: evaM nirupalepA: evaM vipulA: evamaparimANA: eva-
mudArA: evaM durAsadAzceme buddhadharmA: | atha ca punarime bAlapRthagjanA: kudRSTipatitayA saMtatyA 
avidyAndhakAraparyavanaddhamAnasena mAnadhvajasamucchritai: saMkalpaistRSNAjAlAbhilaSitairmanasikArai-
rmAyAzAThyagahanAnucaritaizcittAzayairIrSyAmAtsaryasaMprayuktairgatyupapattiprayogai rAgadveSamohaparicitai:
karmopacayai: krodhopanAhasaMdhukSitAbhizcittajvAlAbhirviparyAsasaMprayuktai: karmakriyAbhinirhArai: 
kAmabhavAvidyAsravAnubaddhaizcittamanovijJAnabIjaistraidhAtuke punarbhavAGkuramabhinirvartayanti yadidaM 
nAmarUpasahajAvinirbhAgagatam | tenaiva ca nAmarUpeNa vivardhitena eSAM SaDAyatanagrAma: 
saMbhavati | saMbhUteSvAyataneSvanyonyasparzanipAtato vedanA saMbhavati | tAmeva vedanAM bhUyo bhUyo-
‘bhinandatAM tRSNopAdAnaM vivardhate | vivRddhe tRSNopAdAne bhava: saMbhavati | saMbhUte ca bhave 
jAtijarAmaraNazokaparidevadu:khadaurmanasyopAyAsA: prAdurbhavanti | evameteSAM sattvAnAM du:kha-
skandho’bhinirvartate AtmAtmIyavigato riktastuccha: zUnyo nirIho nizceSTo jaDastRNakASTha-
kuDyavartmapratibhAsopama: | na caivamavabudhyanta iti | teSAmevaMrUpeNa sattvAnAM du:khaskandhAvi-
pramokSaM dRSTvA sattveSu mahAkaruNonmiJja: saMbhavati-ete’smAbhi: sattvA: paritrAtavyA: parimoca-
@012
yitavyA ato mahAsaMmohAt, atyantasukhe ca nirvANe pratiSThApayitavyA: iti | ato’sya 
mahAmaitryunmiJja: saMbhavati ||
evaM kRpAmaitryanugatena khalu punarbhavanto jinaputrA bodhisattvo’dhyAzayena prathamAyAM 
bodhisattvabhUmau vartamAna: sarvavastuSu sApekSacittaM parivarjya buddhajJAne ca udAraspRhAbhilASa-
buddhirmahAtyAgeSu prayuJjate | say a ime tyAgA:-yaduta dhanadhAnyakozakoSThAgAraparityAgo vA 
hiraNyasuvarNamaNimuktAvaiDUryazaGkhazilApravAlajAtarUparajataparityAgo vA ratnAbharaNavibhUSaNapari-
tyAgo vA hayarathagajapativAhanaparityAgo vA udyAnatapovanavihAraparityAgo vA dAsIdAsakarma- 
karapauruSeyaparityAgo vA grAmanagaranigamajanapadarASTrarAjadhAnIparityAgo vA bhAryAputraduhitRpari-
tyAgo vA sarvapriyamanApavastuparityAgo vA zira:karNanAsAkaracaraNanayanasvamAMsazoNitAsthi-
majjAmedazchavicarmahRdayasarvAtmabhAvaparityAgo vA, teSvanapekSo bhUtvA sarvavastuSu buddhajJAne ca 
udAraspRhAbhilASabuddhi: parityajati | evaM hyasya prathamAyAM bodhisattvabhUmau sthitasya 
mahAtyAga: saMbhavati || 
sa evaM karuNAmaitrItyAgAzayo bhUtvA sarvasattvaparitrANArthaM bhUyo bhUyo laukikaloko-
ttarAnarthAn parimArgate parigaveSate | parimArgamANa: parigaveSamANazca aparikhedacittamutpAda-
yati | evamasyAparikheda: saMbhavati | aparikhinnazca sarvazAstravizArado bhavati | ato’sya 
zAstrajJatA saMbhavati | sa evaM zAstropeta: kriyAkriyAvicAritayA buddhyA hInamadhyapraNIteSu 
sattveSu tathatvAya pratipadyate yathAbalaM yathAbhajamAnam | ato’sya lokajJatA saMbhavati |
lokajJazca kAlavelAmAtracArI hryapatrApyavibhUSitayA saMtatyA AtmArthaparArtheSu prayujyate |
ato’sya hryapatrApyaM saMbhavati | teSu ca prayogeSu naiSkramyacArI avivartyApratyudAvartyabalAdhAna-
prApto bhavati | evamasya dhRtibalAdhAnamAjAtaM bhavati | dhRtibalAdhAnaprAptazca tathAgatapUjo-
pasthAneSu prayujyate, zAsane ca pratipadyate | evaM hyasyeme daza bhUmiparizodhakA dharmA AjAtA
bhavanti | tadyathA-zraddhA karuNA maitrI tyAga: khedasahiSNutA zAstrajJatA lokajJatA hryapatrApyaM 
dhRtibalAdhAnaM tathAgatapUjopasthAnamiti ||
tasya asyAM pramuditAyAM bodhisattvabhUmau sthitasya bodhisattvasya bahavo buddhA AbhAsa-
mAgacchanti audArikadarzanena praNidhAnabalena ca | bahUni buddhazatAni bahUni buddhasahasrANi 
bahUni buddhazatasahasrANi bahUni buddhanayutazatasahasrANi bahavo buddhakoTyo bahUni buddhakoTI-
zatAni bahUni buddhakoTIsahasrANi bahUni buddhakoTizatasahasrANi bahUni buddhakoTInayutazata-
sahasrANyAbhAsamAgacchanti audArikadarzanena praNidhAnabalena ca | sa tAMstathAgatAnarhata: 
samyaksaMbuddhAn dRSTvA udArAdhyAzayena satkaroti gurukaroti mAnayati pUjayati, cIvarapiNDapAtra-
zayanAsanaglAnapratyayabhaiSajyapariSkAraizca pratipAdayati | bodhisattvasukhopadhAnaM copasaMharati |
saMghagaNasaMmAnatAM ca karoti | tAni ca kuzalamUlAnyanuttarAyAM samyaksaMbodhau pariNAmayati |
tAMzca asya buddhAn bhagavata: pUjayata: sattvaparipAka AjAto bhavati | sa sattvAMzca paripAcayati 
@013
dAnena priyavadyena ca adhimuktibalena ca | asyopari dve arthasaMgrahavastUnyAjAyete na tu 
khalvazeSajJAnaprativedhapratilambhena | tasya dazabhya: pAramitAbhyo dAnapAramitA atiriktatamA 
bhavati, na ca parizeSAsu na samudAgacchati yathAbalaM yathAbhajamAnam | sa yathA yathA buddhAMzca 
bhagavata: pUjayati, sattvaparipAkAya ca prayujya tAnimAn daza bhUmiparizodhakAn dharmAn samA-
dAya vartate, tathA tathAsya tAni kuzalamUlAni sarvajJatApariNAmitAni bhUyasyA mAtrayottapyante,
parizuddhyanti, karmaNyAni ca bhavanti yathAkAmatayA | tadyathApi nAma bhavanto jinaputrA 
jAtarUpaM kuzalena karmAreNa yathA yathAgnau prakSipyate, tathA tathA parizuddhyati karmaNyaM ca 
bhavati vibhUSaNAlaMkAravidhiSu yathAkAmatayA, evameva bhavanto jinaputrA yathA yathA 
bodhisattvo…peyAlaM…yathAkAmatayA ||
punaraparaM bhavanto jinaputrA bodhisattvena asyAM prathamAyAM bodhisattvabhUmau sthitena 
asyA eva prathamAyA bodhisattvabhUmerAkArapratilambhaniSyandA: parimArgitavyA: parigaveSi-
tavyA: paripraSTavyA: | buddhabodhisattvAnAM kalyANamitrANAM ca sakAzAdatRptena ca bhavitavyaM
bhUmyaGgapariniSpAdanAya | evaM yAvaddazamyA bodhisattvabhUmeraGgapariniSpAdanAya | tena bhUmi-
pakSapratipakSakuzalena ca bhavitavyaM bhUmisaMvartavivartakuzalena ca bhUmyAkAraniSyandakuzalena 
ca bhUmipratilambhavibhAvanAkuzalena ca bhUmyaGgaparizodhanakuzalena ca bhUmerbhUmisaMkramaNa-
kuzalena ca bhUmibhUmivyavasthAnakuzalena ca bhUmibhUmivizeSajJAnakuzalena ca bhUmibhUmi-
pratilambhApratyudAvartyakuzalena ca sarvabodhisattvabhUmiparizodhanatayA tathAgatajJAnabhUmyAkramaNa-
kuzalena ca bhavitavyam | evaM bhUmyAkArAbhinirhArakuzalasya hi bhavanto jinaputrA bodhi-
sattvasya prathamAyA bodhisattvabhUmerucchalitasya niSThAnaM na saMbhavati yAvaddazabhUmibhUmyAkramaNa-
miti | mArgAdhiSThAnAgamena ca bhUmijJAnAlokena ca buddhajJAnAlokaM prApnoti | tadyathApi 
nAma bhavanto jinaputrA: kuzala: sArthavAho mahAsArthaparikarSaNAbhiprAyo mahAnagaramanu-
prApayitukAma: AdAveva mArgaguNAMzca mArgavivartadoSAMzca mArgasthAnAntaravizeSAMzca mArga-
sthAnAntaravivartadoSAMzca mArgakriyApathyodanakAryatAM ca parimArgayati parigaveSayate | sa 
yAvanmahAnagarAnuprAptaye kuzalo bhavatyanuccalita eva prathamAnmArgAntarasthAnAt | sa evaM 
jJAnavicAritayA buddhyA mahApathyodanasamRddhyA anupUrveNa mahAsArthena sArdhaM yAvanmahAnagara-
manuprApnoti, na cATavIkAntAradoSai: sArthasya vA Atmano vAsyopaghAta: saMpadyate | evameva 
bhavanto jinaputrA bodhisattva: kuzalo mahAsArthavAho yadA prathamAyAM bodhisattvabhUmau sthito bhavati, 
tadA bhUmipakSapratipakSakuzalo bhavati, bhUmisaMvartavivartakuzalo bhavati, bhUmyAkAraniSyandakuzalo 
bhavati, bhUmipratilambhavibhAvanAkuzalo bhavati, bhUmyaGgaparizodhanakuzalo bhavati, bhUmerbhUmi- 
saMkramaNakuzalo bhavati, bhUmibhUmivyavasthAnakuzalo bhavati, bhUmibhUmivizeSajJAnakuzalo    
bhavati, bhUmibhUmipratilambhApratyudAvartyakuzalo bhavati, sarvabodhisattvabhUmiparizodhanatayA 
tathAgatajJAnabhUmyAkramaNakuzalazca bhavati | tadA bodhisattvo mahApuNyasaMbhArapathyodanasusaM-
@014
gRhIto jJAnasaMbhArasukRtavicayo mahAsattvasArthaparikarSaNAbhiprAya: sarvajJatAmahAnagaramanuprApa-
yitukAma: AdAveva bhUmimArgaguNAMzca bhUmimArgavivartadoSAMzca bhUmimArgasthAnAntaravizeSAMzca 
bhUmimArgasthAnAntaravivartadoSAMzca mahApuNyajJAnasaMbhArapathyadanakriyAkAryatAM ca parimArgate 
parigaveSate buddhAnAM bhagavatAM bodhisattvAnAM kalyANamitrANAM ca sakAzAt | sa yAvatsarvajJatA-
mahAnagarAnuprAptikuzalo bhavatyanuccalita eva prathamAnmArgAntarasthAnAt | sa evaM jJAnavi-
cAritayA buddhyA mahApuNyajJAnasaMbhArapathyadanasaMruddhayA mahAntaM sattvasArthaM yathAparipAcitaM 
saMsArATavIkAntAradurgAdatikramya yAvatsarvajJatAmahAnagaramanuprApayati | na saMsArATavIkAntAra-
doSai: sattvasArthasya vA Atmano vA asyopaghAta: saMpadyate | tasmAttarhi bhavanto jinaputrA 
bodhisattvena aparikhinnena bhUmiparikarmavizeSAbhiyuktena bhavitavyam | ayaM bhavanto jinaputrA 
bodhisattvasya prathamAyA: pramuditAyA bodhisattvabhUmermukhapraveza: samAsato nirdizyate ||
yo’syAM pratiSThito bodhisattvo bhUyastvena jambUdvIpezvaro bhavati mahaizvaryAdhipatyaprati-
labdho dharmAnurakSI kRtI prabhu: sattvAn mahAtyAgena saMgrahItukuzala: sattvAnAM mAtsaryamalavini- 
vRttaye’paryanto mahAtyAgArambhai: | yacca kiMcitkarmArabhate dAnena vA priyavadyatayA vA arthakriyayA
vA samAnArthatayA vA, tatsarvamavirahitaM buddhamanasikArairdharmamanasikArai: saMghamanasikArairbodhi-
sattvamanasikArairbodhisattvacaryAmanasikArai: pAramitAmanasikArairbhUmimanasikArairbalamanasikArai-
rvaizAradyamanasikArairAveNikabuddhadharmamanasikArairyAvatsarvAkAravaropetasarvajJajJAnamanasikArai: | ki-
miti ? sarvasattvAnAmagryo bhaveyaM zreSTho jyeSTho vara: pravara uttamo’nuttamo nAyako vinAyaka: 
pariNAyako yAvatsarvajJajJAnapratizaraNo bhaveyam iti | AkAGkSaMzca tathArUpaM vIryamArabhate 
yathArUpeNa vIryArambheNa sarvagRhakalatrabhogAnutsRjya tathAgatazAsaMne pravrajati | pravrajitazca 
san ekakSaNalavamuhUrtena samAdhizataM ca pratilabhate samApadyate ca | buddhazataM ca pazyati, teSAM 
cAdhiSThAnaM saMjAnIte | lokadhAtuzataM ca kampayati | kSetrazataM cAkramati | lokadhAtuzataM 
cAvabhAsayati | sattvazataM ca paripAcayati | kalpazataM ca tiSThati | kalpazataM ca pUrvAntA-
parAntata: pravizati | dharmamukhazataM ca pravicinoti | kAyazataM cAdarzayati | kAyaM kAyaM ca 
bodhisattvazataparivAramAdarzayati | tathA uttare praNidhAnabalikA bodhisattvA: praNidhAnavize-
SikatayA vikurvanti yeSAM na sukarA saMkhyA kartuM kAyasya vA prabhAyA vA RddhervA cakSuSo 
vA gocarasya vA svarasya vA caryAyA vA vyUhasya vA adhiSThAnasya vA adhimuktervA 
abhisaMskArANAM vA yAvadetAvadbhirapi kalpakoTiniyutazatasahasrairiti ||
pramuditA nAma prathamA bhUmi: ||
@015
2 vimalA nAma dvitIyA bhUmi: |
vajragarbho bodhisattva Aha-yo’yaM bhavanto jinaputrA bodhisattva: prathamAyAM bodhi-
sattvabhUmau suparikarmakRto dvitIyAM bodhisattvabhUmimabhilaSati, tasya daza^ cittAzayA:
pravartante | katame daza ? yaduta RjvAzayatA ca mRdvAzayatA ca karmaNyAzayatA ca damAza-
yatA ca zamAzayatA ca kalyANAzayatA ca asaMsRSTAzayatA ca anapekSAzayatA ca udArA-
zayatA ca mAhAtmyAzayatA ca | ime daza cittAzayA: pravartante | tato dvitIyAyAM bodhi-
sattvabhUmau vimalAyAM pratiSThito bhavati ||
tatra bhavanto jinaputrA vimalAyAM bodhisattvabhUmau sthito bodhisattva: prakRtyaiva 
dazabhi: kuzalai: karmapathai: samanvAgato bhavati | katamairdazabhi: ? yaduta prANAtipAtAtprati-
virato bhavati nihatadaNDo nihatazastro nihatavairo lajjAvAn dayApanna: sarvaprANibhUteSu 
hitasukhAnukampI maitracitta: | sa saMkalpairapi prANivihiMsAM na karoti, ka: punarvAda: 
parasattveSu sattvasaMjJina: saMcintyaudArikakAyaviheThanayA ||
adattAdAnAtprativirata: khalu punarbhavati svabhogasaMtuSTa: parabhogAnabhilASI anu-
kampaka: | sa paraparigRhItebhyo vastubhya: paraparigRhItasaMjJI steyacittamupasthApya antaza-
stRNaparNamapi nAdattamAdAtA bhavati, ka: punarvAdo’nyebhyo jIvitopakaraNebhya: ||
kAmamithyAcArAtprativirata: khalu punarbhavati svadArasaMtuSTa: paradArAnabhilASI | sa 
paraparigRhItAsu strISu parabhAryAsu gotradhvajadharmarakSitAsu abhidhyAmapi notpAdayati, ka:
punarvAdo dvIndriyasamApatyA vA anaGgavijJaptyA vA ||
anRtavacanAtprativirata: khalu punarbhavati satyavAdI bhUtavAdI kAlavAdI, yathAvAdI 
tathAkArI | so’ntaza: svapnAntaragato’pi vinidhAya dRSTiM kSAntiM ruciM matiM prekSAM visaMvA-
danAbhiprAyo nAnRtAM vAcaM nizcArayati, ka: punarvAda: samanvAhRtya ||
pizunavacanAtprativirata: khalu punarbhavati abhedAviheThApratipanna: sattvAnAm | sa 
neta: zrutvA amutrAkhyAtA bhavatyamISAM bhedAya | na amuta: zrutvA ihAkhyAtA bhavatyeSAM 
bhedAya | na saMhitAn bhinatti, na bhinnAnAmanupradAnaM karoti | na vyagrArAmo bhavati 
na vyagrarato na vyagrakaraNIM vAcaM bhASate sadbhUtAmasadbhUtAM vA ||
paruSavacanAtprativirata: khalu punarbhavati | sa yeyaM vAgadezA karkazA parakaTukA 
parAbhisaMjananI anvakSAnvakSaprAgbhArA grAmyA pArtharajanakI anelA akarNasukhA krodharoSani-
zcAritA hRdayaparidahanI mana:saMtApakarI apriyA amanaApA amanojJA svasaMtAnaparasaMtAna-
vinAzinI | tathArUpAM vAcaM prahAya yeyaM vAk snigdhA mRdvI manojJA madhurA priyakaraNI
manaApakaraNI hitakaraNI nelA karNasukhA hRdayaMgamA premaNIyA paurI varNavispaSTA vijJeyA 
zravaNIyA nizritA bahujaneSTA bahujanakAntA bahujanapriyA bahujanamanaApA vijJApannA 
@016
sarvasattvahitasukhAvahA samAhitA manautplAvanakarI mana:prahlAdanakarI svasaMtAnaparasaMtAna-
prasAdanakarI tathArUpAM vAcaM nizcArayati ||
saMbhinnapralApAtprativirata: khalu punarbhavati suparihAryavacana: kAlavAdI bhUtavAdI 
arthavAdI dharmavAdI nyAyavAdI vinayavAdI | sa nidAnavatIM vAcaM bhASate kAlena sAvadAnAm |
sa cAntaza itihAsapUrvakamapi vacanaM parihAryaM pariharati, ka: punarvAdo vAgvikSepeNa ||
anabhidhyAlu: khalu punarbhavati parasveSu parakAmeSu parabhogeSu paravittopakaraNeSu |
paraparigRhIteSu spRhAmapi notpAdayati, kimiti yatpareSAM tannAma syAditi nAbhidhyAmutpAda-
yati, na prArthayate na praNidadhAti, na lobhacittamutpAdayati ||
avyApannacitta: khalu punarbhavati | sarvasattveSu maitracitto hitacitto dayAcitta: sukha-
citta: snigdhacitta: sarvajagadanugrahacitta: sarvabhUtahitAnukampAcitta: | sa yAnImAni krodho-
panAhakhilamalavyApAdaparidAhasaMdhukSitapratighAdyAni tAni prahAya yAnImAni hitopasaMhitAni 
maitryupasaMhitAni sarvasattvahitasukhAya vitarkitavicAritAni, tAnyanuvitarkayitA bhavati ||
samyagdRSTi: khalu punarbhavati samyakpathagata: kautukamaGgalenAnAprakArakuzIladRSTi-
vigataRjudRSTirazaTho’mAyAvI buddhadharmasaMghaniyatAzaya: | sa imAn daza kuzalAn karmapathAn 
satatasamitamanurakSan evaM cittAzayamabhinirharati-yA kAcitsattvAnAmapAyadurgativinipAta-
prajJapti: sarvA, sA eSAM dazAnAmakuzalAnAM karmapathAnAM samAdAnaheto: | hanta ahamAtmanaiva 
samyakpratipattisthita: parAn samyakpratipattau sthApayiSyAmi | tatkasya heto: ? asthAnameta-
danavakAzo yadAtmA vipratipattisthita: parAn samyakpratipattau sthApayet, naitatsthAnaM 
vidyata iti | sa evaM pravicinoti-eSAM dazAnAM akuzalAnAM karmapathAnAM samAdAnaheto-
rnirayatiryagyoniyamalokagataya: prajJAyante | puna: kuzalAnAM karmapathAnAM samAdAnahetormanuSyo-
papattimAdiM kRtvA yAvadbhavAgramityupapattaya: prajJAyante | tata uttaraM ta eva daza kuzalA: 
karmapathA: prajJAkAreNa paribhAvyamAnA: prAdezikacittatayA traidhAtukottrastamAnasatayA mahA-
karuNAvikalatayA parata: zravaNAnugamena ghoSAnugamena ca zrAvakayAnaM saMvartayanti |
tata uttarataraM parizodhitA aparapraNeyatayA svayaMbhUtvAnukUlatayA svayamabhisaMbodhanatayA 
parato’parimArgaNatayA mahAkaruNopAyavikalatayA gambhIredaMpratyayAnubodhanena pratyekabuddhayAnaM 
saMvartayati | tata uttarataraM parizodhitAvipulApramANatayA mahAkaruNopetatayA upAyakauzala-
saMgRhItatayA saMbaddhamahApraNidhAnatayA sarvasattvAparityAgatayA buddhajJAnavipulAdhyAlambanatayA 
bodhisattvabhUmiparizuddhyai pAramitAparizuddhyai caryAvipulatvAya saMvartante | tata uttarataraM 
parizodhitA: sarvAkAraparizodhitatvAdyAvaddazabalabalatvAya sarvabuddhadharmA: samudAgamAya saMvartante |
tasmAt tarhyasmAbhi: samAbhinirhAre sarvAkAraparizodhanAbhinirhAra eva yoga: karaNIya: ||
sa bhUyasyA mAtrayA evaM pratisaMzikSate-ime khalu punardazAkuzalA: karmapathA adhimAtra-
tvAdAsevitA bhAvitA bahulIkRtA nirayaheturmadhyatvAt tiryagyoniheturmRdutvAdyamalokahetu: | tatra 
@017
prANAtipAto nirayamupanayati, tiryagyonimupanayati, yamalokamupanayati | atha cetpunarmanuSyeSu
upapadyate, dvau vipAkAvabhinirvartayati alpAyuSkatAM ca bahuglAnyatAM ca | adattAdAnaM...
peyAlaM...parIttabhogatAM ca sAdhAraNabhogatAM ca | kAmamithyAcAro…anAjAneyaparivAratAM 
ca sasapatnadAratAM ca | mRSAvAdo…abhyAkhyAnabahulatAM ca parairvisaMvAdanatAM ca | paizunyaM...
bhinnaparivAratAM ca hInaparivAratAM ca | pAruSyaM...amanApazravaNatAM ca kalahavacanatAM ca |
saMbhinnapralApo…anAdeyavacanatAM ca anizcitapratibhAnatAM ca | abhidhyA..asaMtuSTitAM 
ca mahecchatAM ca | vyApAdo…ahitaiSitAM ca parotpIDanatAM ca | mithyAdRSTi:…kudRSTi-
patitazca bhavati zaThazca mAyAvI | evaM khalu mahato’parimANasya du:khaskandhasya ime dazAkuzalA: 
karmapathA: samudAgamAya saMvartante | hanta vayaM imAn dazAkuzalAn karmapathAn vivajrya
dharmArAmaratiratA viharAma | sa imAn dazAkuzalAn karmapathAn prahAya dazakuzalakarmapatha-
pratiSThita: parAMsteSveva pratiSThApayati | sa bhUyasyA mAtrayA sarvasattvAnAmantike hitacittatA- 
mutpAdayati | sukhacittatAM maitracittatAM kRpAcittatAM dayAcittatAmanugrahacittatAmArakSAcittatAM 
samacittatAmAcAryacittatAM zAstRcittatAmutpAdayati | tasyaivaM bhavati-kudRSTipatitA bateme 
sattvA viSamamatayo viSamAzayA utpathagahanacAriNa: | te’smAbhirbhUtapathasamyagdRSTimArgayAthAtathye 
pratiSThApayitavyA: | bhinnavigRhItacittavivAdopapannA bateme sattvA: satatasamitaM krodhopanAha-
saMdhukSitA: | te’smAbhiranuttare mahAmaitryupasaMhAre pratiSThApayitavyA: | atRptA bateme sattvA: 
paravittAbhilASiNo viSamAjIvAnucaritA: | te’smAbhi: parizuddhakAyavAGmanaskarmAntAjIvi-
kAyAM pratiSThApayitavyA: | rAgadveSamohatrinidAnAnugatA bateme sattvA vividhaklezAgnijvAlAbhi: 
satatasamitaM pradIptA: | na ca tato’tyantani:saraNopAyaM parimArgayanti | te’smAbhi: sarvakleza-
prazame nirupadrave nirvANe pratiSThApayitavyA: | mahAmohatamastimirapaTalAvidyAndhakArAvRtA bateme 
sattvA mahAndhakAragahanAnupraviSTA: prajJAlokasudUrIbhUtA mahAndhakArapraskannA: kudRSTikAntAra- 
samavasRtA: | teSAmasmAbhiranAvaraNaM prajJAcakSurvizodhayitavyaM yathA sarvadharmayAthAtathyAparapraNayatAM 
pratilapsyante | mahAsaMsArATavIkAntAramArgaprapannA bateme sattvA ayogakSemiNo’nAzvAsaprAptA 
mahAprapAtapatitA nirayatiryagyoniyamalokagatiprapAtAbhimukhA: kudRSTiviSamajAlAnuparyavanaddhA 
mohagahanasaMchannA mithyAmArgavipathaprayAtA jAtyandhIbhUtA: pariNAyakavikalA ani:saraNe 
ni:saraNasaMjJino namucipAzabaddhA viSayataskaropagRhItA: kuzalapariNAyakavirahitA mArAzaya- 
gahanAnupraviSTA buddhAzayadUrIbhUtA: | te’smAbhirevaMvidhAt saMsArATavIkAntAradurgAduttArayitavyA 
abhayapure ca sarvajJatAnagare nirupadrave nirupatApe pratiSThApayitavyA: | mahaughormyAmathairnimagnA
bateme sattvA: kAmabhavAvidyAdRSTyoghasamavasRSTA: saMsArasrotonuvAhinastRSNAnadIprapannA mahA-
vegagrastA avilokanasamarthA: kAmavyApAdavihiMsAvitarkapratAnAnucaritA: satkAyadRSTyudaka-
rAkSasagRhItA: kAmagahanAvartAnupraviSTA nandIrAgamadhyasaMchannA asmimAnasthalotsannA dau:zIlya-
viSamAcArAnta:puTIbhUtA: SaDAyatanagrAmabhayatIramanuccalitA: kuzalasaMtArakavirahitA anAthA
@018
aparAyaNA azaraNA: | te’smAbhirmahAkaruNAkuzalamUlabalenoddhRtya nirupadrave’rajasi kSeme 
zive’bhaye sarvabhayatrAsApagate sarvajJatAratnadvIpe pratiSThApayitavyA: | ruddhA bateme sattvA bahu-
du:khadaurmanasyopAyAsabahule’nunayapratighapriyApriyavinibandhane sazokaparidevAnucarite tRSNA-
nigaDabandhane mAyAzAThyAvidyAgahanasaMchanne traidhAtukacArake | te’smAbhi: sarvatraidhAtukaviveke 
sarvadu:khopazame’nAvaraNanirvANe pratiSThApayitavyA: | AtmAtmIyAbhiniviSTA bateme sattvA: 
skandhAlayAnuccalitAzcaturviparyAsAnuprayAtA: SaDAyatanazUnyagrAmasaMnizritAzcaturmahAbhUtoragA-
bhidrutA: skandhavadhakataskarAbhighAtitA aparimANadu:khapratisaMvedina: | te’smAbhi: paramasukhe 
sarvaniketavigame pratiSThApayitavyA yaduta sarvAvaraNaprahANanirvANe | hInalInadInAdhimuktA
bateme sattvA agryasarvajJajJAnacittavikalA: sati ni:saraNe mahAyAne zrAvaka pratyekabuddhyAnAva-
tIrNamataya:  |te’smAbhirudArabuddhadharmamativipulAdhyAlambena sarvajJajJAnalocanatayA anuttare mahA-
yAne pratiSThApayitavyA: ||
iti hi bhavanto jinaputrA evaM zIlabalAdhAnAnugatasya bodhisattvasya kRpAkaruNA-
maitryabhinirhArakuzalasya sarvasattvAnavadhISTakalyANamitrasyAparityaktasarvasattvasya kriyAkriyAbhi-
nirhArakuzalasya vimalAyAM bodhisattvabhUmau pratiSThitasya bahavo buddhA AbhAsabhAgacchanti…
audA{1. ##See page 12.##}rika…peyAlaM …. pariNAmayati | tAMzca tathAgatAnarhata: samyaksaMbuddhAn paryupAsate,
teSAM ca sakAzebhyo gauraveNemAneva daza kuzalAn karmapathAn pratigRhNAti, yathApratigRhItAMzca 
nAntarA praNAzayati | so’nekAn kalpAnanekAni  kalpazatAni anekAni kalpasahasrANi ane-
kAni kalpazatasahasrANi anekAni kalpaniyutazatasahasrAni anekakalpakoTIranekAni 
kalpakoTizatAni anekAni kalpakoTizatasahasrAni anekAni kalpakoTiniyutazatasahasrANi 
mAtsaryadau:zIlyamalApanItatayA tyAgazIlavizuddhau samudAgacchati | tadyathApi nAma bhavanto 
jinaputrAstadeva jAtarUpaM kAsIsaprakSiptaM bhUyasyA mAtrayA sarvamalApagataM bhavati, evameva bhavanto 
jinaputrA bodhisattvo’syAM vimalAyAM bodhisattvabhUmau sthito’nekAn kalpAn yAvadanekAni 
kalpakoTiniyutazatasahasrANi mAtsaryadau:zIlyamalApanItatayA tyAgazIlavizuddhau samudA-
gacchati | tasya caturbhya: saMgrahavastubhya: priyavadyatA atiriktatamA bhavati | dazabhya: pAramitAbhya:
zIlapAramitA atiriktatamA bhavati | na ca parizeSAsu na samudAgacchati  yathAbalaM 
yathAbhajamAnam ||
iyaM bhavanto jinaputrA bodhisattvasya vimalA nAma dvitIyA bodhisattvabhUmi: samAsa-
nirdezata:, yasyAM pratiSThito bodhisattvo bhUyastvena rAjA bhavati cakravartI caturdvIpAdhi-
patidharmAdhipatyapratilabdha: saptaratnasamanvAgata: kRtI prabhu: sattvAnAM dau:zIlyamalavinivartanAya 
kuzala: sattvAn dazasu kuzaleSu karmapatheSu pratiSThApayitum | yacca kiMcit {2.##See page 14 and change## ^zataM ##to## sahasraM ##in expres-
sions like## samAdhizataM.}karmArabhate…peyAlam ||
vimalA nAma dvitIyA bhUmi: ||
@019
3 prabhAkarI nAma tRtIyA bhUmi: |
vajragarbho bodhisattva Aha-yo’yaM bhavanto jinaputrA bodhisattvo dvitIyAyAM bodhi-
sattvabhUmau suparizodhitAdhyAzayastRtIyAM bodhisattvabhUmimAkramati, sa dazabhizcittAzaya-
manaskArairAkramati | katamairdazabhi: ? yaduta zuddhacittAzayamanaskAreNa ca sthiracittAzayamana-
skAreNa ca nirviccittAzayamanaskAreNa ca avirAgacittAzayamanaskAreNa ca avinivarta-
cittAzayamanaskAreNa ca dRDhacittAzayamanaskAreNa ca uttaptacittAzayamanaskAreNa ca atRpta-
cittAzayamanaskAreNa ca udAracittAzayamanaskAreNa ca mAhAtmyacittAzayamanaskAreNa ca |
ebhirdazabhizcittAzayamanaskArairAkramati | sa khalu punarbhavanto jinaputrA bodhisattvastRtIyAyAM 
bodhisattvabhUmau sthito’nityatAM ca sarvasaMskAragatasya yathAbhUtaM pratyavekSate, du:khatAM ca azu-
bhatAM ca anAzvAsikatAM ca vipralopatAM ca acirasthitikatAM ca kSaNikotpAdanirodhatAM 
ca pUrvAntAsaMbhavatAM ca aparAntAsaMkrAntitAM ca pratyutpannAvyavasthitatAM ca sarvasaMskAra-
gatasya pratyavekSate | sa evaMbhUtaM sarvasaMskAragataM saMpazyannanabhisaraM nirAkrandaM sazokaM 
saparidevaM sopAyAsaM priyApriyavinibaddhaM du:khadaurmanasyopAyAsabahulamasaMnicayabhUtaM rAgadveSa-
mohAgnisaMpradIptamanekavyAdhivivardhitaM ca AtmabhAvaM saMpazyan bhUyasyA mAtrayA sarvasaMskArebhya-
zcittamuccAlayati, tathAgatajJAne ca saMpreSayati | sa tathAgatajJAnasyAcintyatAM ca samanupazyati, 
atulyatAM ca aprameyatAM ca durAsadatAM ca asaMspRSTatAM ca nirupadravatAM ca nirupAyAsatAM 
ca abhayapuragamanIyatAM ca apunarAvRttitAM ca bahujanaparitrANatAM ca samanupazyati | sa 
evamapramANatAM ca tathAgatajJAnasya samanupazyan evaM bahUpadravatAM ca sarvasaMskAragatasya vyupa-
parIkSamANo bhUyasyA mAtrayA sattvAnAmantike daza cittAzayAnupasthApayati | katamAn daza ?
yaduta anAthAtrANA pratizaraNacittAzayatAM ca nityadaridrapratizaraNacittAzayatAM ca rAga-
dveSamohAgnisapraMdIptapratizaraNacittAzayatAM ca bhavacArakAvaruddhapratizaraNacittAzayatAM ca 
satatasamitaklazagahenAvRtaprasuptapratizaraNacittAzayatAM ca vilokanasamarthapratizaraNacittA-
zayatAM ca kuzaladharmacchandarahitapratizaraNacittAzayatAM ca buddhadharmapramuSitapratizaraNa-
cittAzayatAM ca saMsArasrotonuvAhipratizaraNacittAzayatAM ca mokSopAyapraNaSTapratizaraNa-
cittAzayatAM ca | imAn daza cittAzayAnupasthApayati ||
sa evaM bahUpadravaM sattvadhAtuM samanupazyan evaM vIryamArabhate-mayaivaite sattvA:
paritrAtavyA: parimocayitavyA: paritoSayitavyA: saMropayitavyA vinetavyA: parinirvApayitavyA
iti | sa evaM nirvidanugatazca sarvasaMskAragatyA upekSAnugatazca sarvasattveSu anuzaMsAnugatazca 
sarvajJajJAne tathAgatajJAnapratizaraNa: sarvasattvaparitrANAyAbhiyukta: evaM vyupaparIkSate-katamena 
khalu upAyamArgeNa zakyA ime sattvA evaM  bahudu:khopaklezaprapatitA abhyuddhartum, atyantasukhe ca 
nirvANe pratiSThApayitum, sarvadharmani:saMzayatAM cAnuprApayitumiti ? 
tasya bodhisattvasyaivaM bhavati-nAnyatra anAvaraNavimokSajJAnasthAnAt | tacca anAvaraNa-
jJAnavimokSasthAnaM nAnyatra sarvadharmayathAvadavabodhAt | sa ca sarvadharmayathAvadavabodho nAnyatra 
apracArAnutpAdacAriNyA: prajJAyA: | sa ca prajJAloko nAnyatra dhyAnakauzalyavinizcaya-
buddhipratyavekSaNAt | tacca dhyAnakauzalyavinizcayabuddhipratyavekSaNaM nAnyatra zrutakauzalyAditi ||
@020
sa evaM pratyavekSitajJAno bhUyasyA mAtrayA saddharmaparyeSaNAbhiyukto viharati | rAtriMdivaM dharma-
zravaNArthiko dharmakAmAtRptApratiprasrabdho buddhadharmaparyeSTiheto: | dharmArAmo dharmarato dharmapratizaraNo 
dharmanimno dharmapravaNo dharmaprAgbhAro dharmaparAyaNo dharmalayano dharmatrANo dharmAnudharmacArI | sa evaM 
buddhadharmaparyeSaNAbhiyukto nAsti tatkiMcid dravyavittajAtaM vA dhanadhAnyakozakoSThAgArajAtaM 
vA hiraNyasuvarNamaNimuktAvajravaiDUryazaGkhazilApravAlajAtarUparajatajAtaM vA yAvatsarvAGgapratyaGga-
parityAgo vA yanna parityajati tayA dharmakAmatayA | na ca  tasmAdduSkarasaMjJI bhavati anyatra 
tasminneva dharmabhANakapudgale duSkarasaMjJI bhavati yo’syaikadharmapamapi dezayati | sa 
dharmahetornAsti tatkiMcidupAttaM bAhyaM vastu yanna parityajati | nAsti tatkiMcidAdhyAtmikaM 
vastu yanna parityajati  | nAsti tatkiMcidguruparicaryopasthAnaM yannopAdatte | nAsti sA 
kAcid mAnAbhimAnotsarganirmANopacAratA yAM nopAdatte | nAsti sA kAcitkAyikI pIDA 
yAM nopAdatte | sa citro bhavatyazrutadharmapadazravaNena, na tveva trisAhasramahAsAhasralokadhAtupratibhena 
ratnarAzipratilambhena | sa citro bhavatyekasubhASitagAthAzravaNena na tveva cakravartirAjya-
pratilambhena | sa citro bhavatyazrutadharmapadazravaNena bodhisattvacaryAparizodhanena na tveva 
zakratvabrahmatvapratilambhena bahukalpazatasahasraparyavasAnena | sacedidaM kazcidevaM brUyAt-evamahaM 
tulyamidaM dharmapadaM samyaksaMbuddhopanItaM bodhisattvacaryAparizodhanaM saMzrAvayeyam, sacettvaM 
mahatyAmagnikhadAyAM saMprajvalitAyAmekajvAlIbhUtAyAmAtmAnaM prapAtaye:, mahAntaM ca du:khavedano-
pakramaM svazarIreNopAdadyA iti | tasyaivaM bhavati-utsahe’hamekasyApi  dharmapadasya samyaksaM-
buddhopanItasya bodhisattvacaryAparizodhanasyArthAya trisAhasramahAsAhasralokadhAtAvagniparipUrNe 
brahmalokAdAtmAnamutsraSTum, kiM puna: prAkRtAyAM agnikhadAyAm | api tu khalu
puna: sarvairnirayApAyadu:khasaMvAsairapyasmAbhirbuddhadharmA: paryeSitavyA:, kiM punarmanuSyadu:kha-
saMvAsairiti | sa evaMrUpeNa vIryArambheNa dharmAn paryeSate | yathAzruteSu dharmeSu ca yoniza: 
pratyavakSeNajAtIyo bhavati | tAMzca dharmAn zrutvA svacittanidhyaptyA eko rahogata evaM 
mImAMsate-dharmAnudharmapratipattyA ime buddhadharmA anugantavyA na kevalaM vAkkarmaparizuddhyeti |
so’syAM prabhAkaryAM bodhisattvabhUmau sthito bodhisattvo dharmAnudharmapratipattihetorviviktaM 
kAmairviviktaM pApakairakuzaladharmai: savitarkaM savicAraM vivekajaM prItisukhaM prathamaM dhyAnamupa-
saMpadya viharati | sa vitarkavicArANAM vyupazamAdadhyAtmasaMprasAdAccetasa ekotIbhAvA-
davitarkamavicAraM samAdhijaM prItisukhaM dvitIyaM dhyAnamupasaMpadya viharati | sa prItervirAgA-
dupekSako viharati smRtimAn saMprajAnan | sukhaM ca kAyena pratisaMvedayati yattadAryA
AcakSante-upekSaka: smRtimAn | sukhavihArI niSprItikaM tRtIyaM dhyAnamupasaMpadya viharati |
sa sukhasya ca prahANAddu:khasya ca prahANAtpUrvameva ca saumanasyadaurmanasyayorastaMgamAdadu:khA-
sukhamupekSAsmRtiparizuddhaM caturthaM dhyAnamupasaMpadya viharati | sa sarvazo rUpasaMjJAnAM samati- 
kramAt pratighasaMjJAnAmastaMgamAnnAnAtvasaMjJAnAmamanasikArAdantakamAkAzamityAkAzAnantyAya-
@021
tanamupasaMpadya viharati | sa sarvaza AkAzAnantyAyatanasamatikramAdanantaM  vijJAnamiti 
vijJAnAnantyAyatanamupasaMpadya viharati | sa sarvazo vijJAnAnantyAyatanasamatikramAnnAsti 
kiMcidityAkiMcanyAyatanamupasaMpadya viharati | sa sarvaza AkiMcanyAyatanasamatikramAnnaiva- 
saMjJAnAsaMjJAyatanamupasaMpadya viharati tenAnabhiratipadasthAnena nAnyatra dharmAnudharmaprati- 
pattimupAdAya ||
sa maitrIsahagatena cittena vipulena mahadgatenAdvayenApramANenAvaireNAsapatnenAnAvaraNe-
nAvyAbAdhena sarvatrAnugatena dharmadhAtuparame loke AkAzadhAtuparyavasAne sarvAvantaM lokaM 
spharitvopasaMpadya viharati | evaM karuNAsahagatena cittena | muditAsahagatena cittena |
upekSAsahagatena cittena viharati ||
so’nekavidhAM RddhividhiM pratyanubhavati | pRthivImapi  kampayati | eko’pi bhUtvA 
bahudhA bhavati | bahudhApi bhUtvaiko bhavati | AvirbhAvaM tirobhAvamapi pratyanubhavati | tira:-
kuDyaM tira:prAkAraM parvatamapyasajjan gacchati tadyathApi nAma AkAze | AkAze’pi paryaGkena 
krAmati tadyathApi nAma pakSizakuni: | pRthivyAmapyunmajjananimajjanaM karoti tadyathApi
nAma udake | udake’pyama{1.##R##  asajjana.}Jjan gacchati tadyathApi  pRthivyAm | dhUmayati prajvalati, tadyathApi 
nAma mahAnagniskandha: | sva{2. ##R## udakamapi kAyAtpramuJcati yena vAriNA ##for## svakAyAdap…vAridhArAbhi:.} KAyAdapi mahAvAridhArA utsRjati tadyathApi nAma mahAmegha: |
yAbhirvAridhArAbhirayaM trisAhasramahAsAhasro lokadhAturAdIpta: pradIpta: saMprajvalito’gninA 
ekajvAlIbhUto nirvApyate | imAvapi candrasUryAvevaMmaharddhikau evaMmahAnubhAvau pANinA parA-
mRzati parimArSTi yAvadbrahmalokamapi kAyena vazaM vartayati ||
sa divyena zrotradhAtunA [vizuddhenA]tikrAntamAnuSyakena ubhayAn zabdAn 
zRNoti divyAn mAnuSyakAn, sUkSmAnaudArikAMzca | ye dUre’ntike vA antazo daMza-
mazakakITamakSikANAmapi zabdAn zRNoti | [eSA divyazrotrAbhijJA] ||
sa parasattvAnAM parapudgalAnAM cetasaiva cittaM yathAbhUtaM prajAnAti | sarAgaM cittaM 
sarAgacittamiti yathAbhUtaM prajAnAti | virAgaM cittaM virAgacittamiti prajAnAti | sadoSaM...
vigatadoSaM ....samohaM …. vigatamohaM …. saklezaM ni:klezaM … parIttaM  …. vipulaM …. mahadgataM ….
apramANaM …. saMkSiptaM …. [vistIrNaM] …. samAhitaM …. asamAhitaM …. vimuktaM …. avimuktaM ….
sAGganam…anaGganam…audArikaM cittamaudArikacittamiti yathAbhUtaM prajAnAti | anaudArikaM 
cittamanaudArikaM cittamiti yathAbhUtaM prajAnAti | iti parasattvAnAM parapudgalAnAM cetasaiva 
cittaM yathAbhUtaM prajAnAti | [ityeSA paracittajJAnAbhijJA] ||
so’nekavidhaM pUrvanivAsamanusmarati | ekAmapi jAtimanusmarati | dve tisrazcatasra: 
paJca daza viMzati: triMzataM catvArizataM paJcAzataM jAtizatamanusmarati | anekAnyapi jAti- 
@022
zatAni | anekAnyapi jAtizatasahasrANi | saMvartakalpamapi vivartakalpamapi | anekAnapi 
saMvartavivartakalpAnapyanusmarati | kalpazatamapi kalpasahasramapi kalpazatasahasramapi kalpa-
koTImapi kalpakoTIzatamapi kalpakoTIsahasramapi kalpakoTIzatasahasramapi yAvadanekAnyapi 
kalpakoTIniyutazatasahasrANyanusmarati-amutrAhamAsaM evaMnAmA | evaMgotra: evaMjAti:
evamAhAra evamAyu:pramANa: evaM cirasthitika: evaM sukhadu:khapratisaMvedI | so’haM tatazcyuto- 
‘tropapanna: | tatazcyuta ihopapanna: | iti sAkAraM soddezaM  sanimittamanekavidhaM pUrvanivAsa-
manusmarati | [ eSA pUrvanivAsAnusmRtyabhijJA] ||
sa divyena cakSuSA vizuddhenAtikrAntamAnuSyakeNa sattvAn pazyati cyavamAnAnupapadya-
mAnAn suvarNAn durvarNAn sugatAn durgatAn praNItAn hInAn | yathAkarmopagAn sattvAn
yathAbhUtaM prajAnAti-ime bhavanta: sattvA: kAyaduzcaritena samanvAgatA vAgduzcaritena samanvAgatA 
[manoduzcaritena samanvAgatA:] | AryANAmapavAdakA mithyAdRSTaya: mithyAdRSTikarmasamAdAna-
hetostaddhetuM tatpratyayaM kAyasya bhedAtparaM maraNAdapAyadurgativinipAtanirayeSUpapadyante | ime
punarbhavanta: sattvA: kAyasucaritena samanvAgatA [vAksucaritena samanvAgatA mana:sucaritena
samanvAgatA] AryANAmanapavAdakA: | samyagdRSTikarmasamAdAnahetostaddhetuM tatpratyayaM kAyasya 
bhedAt paraM maraNAtsugatau svarge devalokeSUpapadyanta iti [prajAnAti | evaM ] divyena cakSuSA 
vizuddhenAtikrAntamanuSyeNa sAkAraM soddezaM sanimittaM sattvAn pazyati | cyavamAnAnupapadya-
mAnAn…yathAbhUtaM pazyati ||
sa imAni dhyAnAni vimokSAn samAdhIn samApattIzca samApadyate, vyuttiSThate | na 
ca teSAM vazenopapadyate’nyatra yatra bodhyaGgaparipUriM pazyati tatra saMcitya praNidhAnavazeno-
papadyate | tatkasya heto: ? tathA hi tasya bodhisattvasyopAyakauzalyAbhinirhatA cittasaMtati: ||
tasya asyAM prabhAkaryAM bodhisattvabhUmau sthitasya bodhisattvasya bahavo buddhA AbhAsa-
mAgaccha{1. ##See page 12.##}nti | peyAlaM | pariNAmayati | tAm*zca tathAgatAnarhata: samyaksaMbuddhAn paryupAste |
teSAM ca dharmadezanAM satkRtya zRNoti udgRhNAti dhArayati | zrutvA ca yathAbhajamAnaM pratipattyA 
samAdayati | sa sarvadharmANAmasaMkrAntitAM ca avinAzitAM ca pratItya pratyayatayA 
vyavalokayati ||
tasya bhUyasyA mAtrayA sarvANi kAmabandhanAni tanUni bhavanti | sarvANi rUpabandha-
nAni sarvANi bhavabandhanAni sarvANyavidyAbandhanAni tanUni bhavanti | dRSTikRtabandhanAni ca 
pUrvameva prahINAni bhavanti | tasya asyAM  prabhAkaryAM bodhisattva{1. ##See page12.##}sya…
peyAlaM...anupacayaM mithyArAga: prahANaM gacchati, anupacayaM mithyAdoSa: prahANaM gacchati, anupacayaM
mithyAmoha: prahANaM gacchati | tAni cAsya kuzalamUlAnyuttapyante parizuddhyanti karmaNyAni 
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ca bhavanti | tadyathApi nAma bhavanto jinaputrAstadeva jAtarUpaM kuzalasya karmArasya hastagataM 
tulyadharaNameva pramANenAvatiSThate, evameva bhavanto jinaputrA bodhisattvasya asyAM prabhAkaryAM 
bodhisattvabhUmau sthitasya anekAn kalpAn yAvadanekAni kalpakoTiniyutazatasahasrANi…
prahANaM gacchanti | tasya bhUyasyA mAtrayA kSAntisauratyAzayatA ca parizuddhyati, sAkhilyamAdhuryA-
zayatA ca akopyAzayatA ca akSubhitAzayatA ca alubhitAzayatA ca anunnAmAvanAmAzayatA 
ca sarvakRtapratikRtAnAM ni:kAGkSAzayatA ca sattvakRtapratikRtAnAM kAGkSAzayatA ca azAThya-
mAyAvitAzayatA ca agahanAzayatA ca parizuddhyati | tasya caturbhya: saMgrahavastubhyo’rthacaryA
atiriktatamA bhavati | dazabhya: pAramitAbhya: kSAntipAramitA atiriktatamA bhavati | na ca 
parizeSAsu na samudAgacchati yathAbalaM yathAbhajamAnam | iyaM bhavanto jinaputrA bodhisattvasya 
prabhAkarI nAma tRtIyA bodhisattvabhUmi: samAsanirdezata:, yasyAM pratiSThito bodhisattvo bhUya-
stvena indro bhavati devarAjastridazAdhipati: kRtI prabhu: sattvAnAM kAmarAgavinivartanopAyopasaMhA-
rAya kuzala: sattvAn kAmapaGkAdabhyuddhartum, yacca kiM{1. ##See page 14.##}cit …peyAlaM...yathArUpeNa vIryA-
rambheNa ekakSaNalavamuhUrtena samAdhizatasahasraM ca pratilabha{2. ##See page 14 changing## ^zataM ##for## ^zatasahasra.##}te…||
prabhAkarI nAma tRtIyA bhUmi: ||
@024
4 arciSmatI nAma caturthI bhUmi: |
vajragarbha Aha-yo’yaM bhavanto jinaputrA bodhisattvastRtIyAyAM bodhisattvabhUmau supari-
zuddhAlokazcaturthI bodhisattva bhUmimAkramati, sa dazabhirdharmAlokapravezairAkramati | katamairdazabhi: ?
yaduta sattvadhAtuvicAraNAlokapravezena ca lokadhAtuvicaraNAlokapravezena ca dharmadhAtu-
vicAraNAlokapravezena AkAzadhAtuvicAraNAlokapravezena ca vijJAnadhAtuvicAraNA loka-
pravezena ca kAmadhAtuvicaraNAlokapravezena ca rUpadhAtuvicaraNAlokapravezena ca ArUpya-
dhAtuvicaraNAlokapravezena udArAzayAdhimuktidhAtuvicaraNAlokapravezena ca mAhAtmyA- 
zayAdhimuktidhAtuvicaraNAlokapravezena | ebhirdazabhirdharmAlokapravezairAkramati ||
tatra bhavanto jinaputrA arciSmatyA bodhisattvabhUme: sahapratilambhena bodhisattva: 
saMvRtto bhavati tathAgatakule tadAtmakadharmapratilambhAya dazabhirjJAnaparipAcakairdharmai: | katamai-
rdazabhi: ? yaduta apratyudAvartyAzayatayA ca  trirantAbhedyaprasAdaniSThAgamanatayA ca saMskAro-
dayavyayavibhAvanatayA ca svabhAvAnutpattyAzayatayA ca lokapravRttinivRttyAzayatayA ca 
karmabhavopapattyAzayatayA ca saMsAranirvANAzayatayA ca sattvakSetrakarmAzayatayA ca pUrvAntAparAntA- 
zayatayA abhAvakSayAzayatayA ca | ebhirbhavanto jinaputrA dazabhirjJAnaparipAcakairdharmai: samanvAgato
bodhisattva: saMvRtto bhavati tathAgatakule tadAtmakadharmapratilambhAya | sa khalu punarbhavanto 
jinaputrA bodhisattvo’syAmarciSmatyAM  bodhisattvabhUmau pratiSThito’dhyAtmaM kAye kAyAnudarzI 
viharati AtApI saMprajAnan smRtimAn vinIya loke’bhidhyAdaurmanasye bahirdhA kAye…
adhyAtmaM bahirdhA kAye | evamevAdhyAtmaM vedanAsu bahirdhA vedanAsu adhyAtmaM bahirdhA vedanAsu |
evamadhyAtmaM citte bahirdhA citte’dhyAtmaM bahirdhA citte | adhyAtmaM dharmeSu dharmAnudarzI...
bahirdhA dharmeSu dharmAnudarzI... evamadhyAtmaM bahirdhA dharmeSu… | so’nutpannAnAM pApakAnA-
makuzalAnAM dharmANAmanutpAdAya cchandaM janayati vyAyacchate vIryamArabhate cittaM pragRhNAti 
samyakpraNidadhAti | utpannAnAM pApakAnAmakuzalAnAM dharmANAM prahANAya… | anutpannAnAM 
kuzalAnAM dharmANAmutpAdAya | utpannAnAM kuzalAnAM dharmANAM sthitaye’saMpramoSAya vaipulyAya 
bhUyobhAvAya bhAvanAya paripUraye… | chandasamAdhiprahANasaMskArasamanvAgataM RddhipAdaM bhAvayati 
vivekanizritaM virAganizritaM nirodhanizritaM vyavasargapariNataM vIryapariNataM cittapariNataM 
mImAMsApariNatam | sa zraddhendriyaM  bhAvayati vivekanizritaM...vIryendriyaM...smRtIndriyaM …
samAdhIndriyaM...prajJendriyaM...sa | zraddhAbalaM bhAvayati…vIryabalaM … smRtibalaM ...samAdhi-
balaM...prajJAbalaM... | smRtisaMbodhyaGgaM bhAvayati, dharmapravicaya… vIrya…prIti… prasrabdhi… 
samAdhi…upekSA... | samyakdRSTiM bhAvayati… samyaksaMkalpaM … samyagvAcaM … samya-
kkarmAntaM... samyagAjIvaM... samyagvyAyAmaM … samyaksmRtiM... samyaksamAdhiM... ||
tacca sarvasattvasApekSatayA ca pUrvapraNidhAnAbhinirhAropastabdhatayA ca mahAkaruNA-
pUrvaMgamatayA ca mahAmaitryupetatayA ca sarvajJajJAnAdhyAlambanatayA ca buddhakSetraviThapanAlaMkArA-
bhinirhAratayA ca tathAgatabalavaizAradyAveNikabuddhadharmalakSaNAnuvyaMJjanasvaraghoSasaMpadabhinirhAra-
tayA ca uttarottaravaizeSikadharmaparimArgaNatayA ca gambhIrabuddhadharmavimokSazravaNAnugamanatayA ca 
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mahopAyakauzalyabalavicAraNatayA ca | tasya khalu punarbhavanto jinaputrA bodhisattvasya 
asyAmarciSmatyAM bodhisattvabhUmau sthitasya yAnImAni satkAyadRSTipUrvaMgamAni AtmasattvajIva-
poSapudgalaskandhadhAtvAyatanAbhinivezasamucchritAni unmiJjitAni nimiJjitAni vicintitAni 
vitarkitAni kelAyitAni mamAyitAni dhanAyitAni niketasthAnAni, tAni sarvANi 
vigatAni bhavanti sma | say AnImAni karmANyakaraNIyAni samyaksaMbuddhavivarNitAni saMklezo-
pasaMhitAni, tAni sarveNa sarvaM prajahAti | yAni cemAni karmANi karaNIyAni samyaksaM-
buddhaprazastAni bodhimArgasaMbhArAnukUlAni, tAni samAdAya vartate | sa bhUyasyA mAtrayA 
yathA yathopAyaprajJAbhinirhRtAni mArgasamudAgamAya mArgAGgAni bhAvayati, tathA tathA snigdha-
cittazca bhavati, mRducittazca karmaNyacittazca hitasukhAvahacittazca aparikliSTacittazca 
uttarottaravizeSaparimArgaNacittazca jJAnavizeSaNAbhilASacittazca sarvajagatparitrANacittazca 
gurugauravAnukUlacittazca yathAzrutadharmapratipatticittazca bhavati | sa kRtajJazca bhavati, kRtavedI 
ca sUratazca sukhasaMvAsazca Rjuzca mRduzca agahanacArI ca nirmAyanirmANazca suvacAzca 
pradakSiNagrAhI ca bhavati | sa evaM kSamopeta evaM damopeta evaM zamopeta evaM kSamadamazamopeta
uttarANi bhUmiparizodhakAni mArgAGgAni manasi kurvANa: samudAcaran aprasrabdhavIryazca 
bhavati aparikliSTa: | apratyudAvartyavIryazca vipulavIryazca anantavIryazca uttaptavIryazca asama-
vIryazca asaMhAryavIryazca sarvasattvaparipAcanavIryazca nayAnayavibhaktavIryazca bhavati | tasya bhUyasyA 
mAtrayA AzayadhAtuzca vizuddhyati, adhyAzayadhAtuzca na vipravasati, adhimuktidhAtuzco-
ttapyate, kuzalamUlavivRddhizcopajAyate, lokamalakaSAyatA cApagacchati, sarvazaMzayavimatisaMdehA-
zcAsyocchidyante, niSkAGkSAbhimukhatA ca paripUryate, prItiprasabdhI ca samudAgacchati,
tathAgatAdhiSThAnaM cAbhimukhIbhavati, apramANacittAzayatA ca samudAgacchati ||
tasya asyAmarciSmatyAM bodhisattvabhUmau sthitasya bodhisattvasya{1. ##See page 12.##}…peyAlaM.... |
bhUyastvena ca teSAM tathAgatAnAM zAsane pravrajati | tasya bhUyasyA mAtrayA AzayAdhyAzayAdhimukti- 
samatA vizudhyati | tasya asyAmarciSmatyAM bodhisattvabhUmau sthitasya bodhisattvasya{2. ##See page 12.##} AzayA-
dhyAzayAMdhimuktisamatAvizuddhistiSThati, tAni cAsya kuzalamUlAni sUttaptAni prabhAsvaratarANi
ca bhavanti | tadyathApi nAma bhavanto jinaputrAstadeva jAtarUpaM kuzalena karmAreNAbharaNIkRta-
masaMhAryaM bhavati tadanyairakRtAbharaNairjAtarUpai:, evameva bhavanto jinaputrA bodhisattvasya asyA-
marciSmatyAM bodhisattvabhUmau sthitasya tAni kuzalamUlAnyasaMhAryANi bhavanti tadanyeSAmadhara-
bhUmisthitAnAM bodhisattvAnAM kuzalamUlai: | tadyathApi nAma bhavanto jinaputrA maNiratnaM jAtaprabhaM 
@026
parizuddharazmimaNDalamAlokapramuktamasaMhAryaM bhavati tadanyairapi zuddhaprabhai ratnajAtai:, anAcchedya-
prabhaM ca bhavati sarvamArutodakapravarSai:, evameva bhavanto jinaputrA bodhisattvo’syAmarciSmatyAM 
bodhisattvabhUmau sthita: sannasaMhAryo bhavati tadanyairadharabhUmisthitairbodhisattvai:, anAcchedyajJAnazca 
bhavati sarvamAraklezasamudAcArai: | tasya caturbhya: saMgrahavastubhya: samAnArthatA atiriktatamA bhavati |
dazamya: pAramitAbhyo vIryapAramitA atiriktatamA bhavati, na ca parizeSAsu na samudAgacchati 
yathAbalaM yathAbhajamAnam | iyaM bhavanto jinaputrA bodhisattvasyArciSmatI nAma caturthI bhUmi: 
samAsanirdezata:, yasyAM pratiSThito bodhisattvo bhUyastvena suyAmo bhavati devarAja: kRtI
prabhu: sattvAnAM satkAyadRSTisamuddhAtAya kuzala: sattvAn samyagdarzane pratiSThApayitum |
yacca kiMcit{1. ##See page 14 changing## ^zataM ##to## ^koTIzataM.}…||
arciSmatI nAma caturthI bhUmi: ||
@027
5 sudurjayA nAma paJcamI bhUmi: |
vajragarbha Aha-yo’yaM bhavanto jinaputrA bodhisattvazcaturthyAM bodhisattvabhUmau supari-
pUrNamArga: paJcamIM bodhisattvabhUmimavatarati, sa dazabhizcittAzayavizuddhisamatAbhiravatarati |
katamAbhirdazabhi: ? yaduta atItabuddhadharmavizuddhyAzayasamatayA ca anAgatabuddhadharmavizuddhyA-
zayasamatayA ca pratyutpannabuddhadharmavizuddhyAzayasamatayA ca zIlavizuddhyAzayasamatayA ca citta-
vizuddhyAzayasamatayA ca dRSTikAGkSAvimativilekhApanayanavizuddhyAzayasamatayA ca mArgAmArga-
jJAnavizuddhyAzayasamatayA ca pratipatprahANajJAnavizuddhyAzayasamatayA ca sarvabodhipakSyadharmo-
ttarottaravibhAvanavizuddhyAzayasamatayA ca sarvasattvaparipAcanavizuddhyAzayasamatayA ca |
AbhirdazabhizcittAzayavizuddhisamatAbhiravatarati | sa khalu punarbhavanto jinaputrA bodhisattva: 
paJcamIM bodhisattvabhUmimanuprApta: eSAmeva bodhipakSyANAM mArgAGgAnAM suparikarmakRtatvAtsuparizodhi-
tAdhyAzayatvAcca bhUya uttarakAlamArgavizeSamabhiprArthayamAnastathatvAnupratipannazca praNidhAnabalA-
dhAnatazca kRpAmaitrIbhyAM sarvasattvAparityAgatazca puNyavijJAnasaMbhAropacayatazca apratiprasrabdhitazca 
upAyakauzalyAbhinirhAratazca uttarottarabhUmyavabhAsAlocanatazca tathAgatAdhiSThAnasaMpratyeSaNatazca 
smRtimatigatibuddhibalAdhAnatazca apratyudAvartanIyamanasikAro bhUtvA idaM du:khamAryasatyamiti 
yathAbhUtaM prajAnAti | ayaM du:khasamudaya: Aryasatyamiti yathAbhUtaM prajAnAti | ayaM du:kha-
nirodha: Aryasatyamiti yathAbhUtaM prajAnAti | iyaM du:khanirodhagAminI pratipadAryasatyamiti 
yathAbhUtaM prajAnAti | sa saMvRtisatyakuzalazca bhavati | paramArthasatyakuzalazca bhavati | lakSaNa-
satyakuzalazca bhavati | vibhAgasatyakuzalazca bhavati | nistIraNasatyakuzalazca bhavati | vastu-
satyakuzalazca bhavati | prabhavasatyakuzalazca bhavati | kSayAnutpAdasatyakuzalazca bhavati |
mArgajJAnAvatArasatyakuzalazca bhavati | sarvabodhisattvabhUmikramAnusaMdhiniSpAdanatayA yAvattathA-
gatajJAnasamudayasatyakuzalazca bhavati | sa parasattvAnAM yathAzayasaMtoSaNAtsaMvRtisatyaM prajAnAti |
ekanayasamavasaraNAtparamArthasatyaM prajAnAti | svasAmAnyalakSaNAnubodhAllakSaNasatyaM prajAnAti |
dharmavibhAgavyavasthAnAnubodhAdvibhAgasatyaM prajAnAti | skandhadhAtvAyatanavyavasthAnAnubodhAnni-
stIraNasatyaM prajAnAti | cittazarIraprapIDanopanipAtitatvAdvastusatyam, gatisaMdhisaMbandhanatvAtpra- 
bhavasatyam, sarvajvaraparidAhAtyantopazamAtkSayAnutpAdasatyam, advayAnutpAdasatyam, advayAbhi-
nirhArAnmArgajJAnAvatArasatyam, sarvAkArAbhisaMbodhitsarvabodhisattvabhUmikramAnusaMdhiniSpAdanatayA 
yAvattathAgatajJAnasamudayasatyaM prajAnAti adhimuktijJAnabalAdhAnAnna khalu punarniravazeSajJAnAt ||
sa evaM satyakauzalyajJAnAbhinirhRtayA buddhyA sarvasaMskRtaM riktaM tucchaM mRSA moSadharma
avisaMvAdakaM bAlAlApanamiti yathAbhUtaM prajAnAti | tasya bhUyasyA mAtrayA sattveSu mahAkaruNA
abhimukhIbhavati, mahAmaitryAlokazca prAdurbhavati ||
sa evaM jJAnabalAdhAnaprApta: sarvasattvasApekSo buddhajJAnAbhilASI pUrvAntAparAntaM 
sarvasaMskAragatasya pratyavekSate yathA pUrvAntato’vidyAbhavatRSNAprasRtAnAM sattvAnAM saMsAra- 
@028
sroto’nuvAhinAM skandhAlayAnucchalitAnAM du:khaskandho vivardhate, nirAtmA ni:sattvo nirjIvo
niSpoSo niSpudgala AtmAtmIyavigata:, taM yathAbhUtaM prajAnAti | yathA ca anAgatasyaiva 
asatsaMmohAbhilASasya vyavaccheda: paryanto ni:saraNaM nAstyasti ca, tacca yathAbhUtaM prajAnAti ||
tasyaivaM bhavati-AzcaryaM yAvadajJAnasaMmUDhA bateme bAlapRthagjanA:, yeSAmasaMkhyeyA 
AtmabhAvA niruddhA:, nirudhyante nirotsyante ca | evaM ca kSIyamANA: kAye na nirvida-
mutpAdayanti | bhUyasyA mAtrayA du:khayantraM vivardhayanti | saMsArasrotasazca mahAbhayAnna nivartante |
skandhAlayaM ca notsRjanti | dhAtUragebhyazca na nirvidyante | nandIrAgatazcArakaM ca nAvabudhyante |
SaDAyatanazUnyagrAmaM ca na vyavalokayanti | ahaMkAramamakArAbhinivezAnuzayaM ca na prajahanti |
mAnadRSTizalyaM ca noddharanti | rAgadveSamohajvalanaM ca na prazamayanti | avidyAmohAndhakAraM ca 
na vidhamayanti | tRSNArNavaM ca nocchoSayanti | dazabalasArthavAhaM ca na paryeSante | mArAzaya-
gahanAnugatazca saMsArasAgare vividhAkuzalavitarkagrAhAkule pariplavante | apratizaraNAstathA saMvega-
mApadyante, bahUni du:khAni pratyanubhavanti yaduta jAtijarAvyAdhimaraNazokaparidevadu:khadaurma-
nasyopAyAsAn | hanta ahameSAM sattvAnAM du:khArtAnAmanAthAnAmatrANAnAmazaraNAnAmalayanA-
nAmaparAyaNAnAmandhAnAmavidyANDakozapaTalaparyavanaddhAnAM tamobhibhUtAnAmarthAya eko’dvitIyo 
bhUtvA tathArUpaM puNyajJAnasaMbhAropacayaM bibharmi, yathArUpeNa puNyajJAnasaMbhAropacayena saMbhRtena 
ime sarvasattvA atyantavizuddhimanuprApnuyu:, yAvaddazabalabalatAmasaGgajJAnaniSThAmanuprApnuyuriti ||
sa evaM suvilokitajJAnAbhinirhRtayA buddhyA yatkiMcit kuzalamUlabhArabhate, tatsarva-
sattvaparitrANAyArabhate | sarvasattvahitAya sarvasattvasukhAya sarvasattvAnukampAyai sarvasattvAnu-
padravAya sarvasattvaparimocanAya sarvasattvAnukarSAya sarvasattvaprasAdanAya sarvasattvavinayAya 
sarvasattvaparinirvANAyArabhate ||
sa bhUyasyA mAtrayA asyAM paJcamyAM sudurjayAyAM bodhisattvabhUmau sthito bodhisattva: 
smRtimAMzca bhavati, asaMpramoSadharmatayA matimAMzca bhavati, suvinizcitajJAnatayA gatimAMzca 
bhavati, sUtrArthagatisaMdhAyabhASitAvabodhatayA hrImAMzca bhavati, AtmaparAnurakSaNatayA dhRti-
mAMzca bhavati, saMvaracAritrAnutsargatayA buddhimAMzca bhavati, sthAnAsthAnakauzalyasuvicArita-
tayA jJAnAnugatazca bhavati, aparapraNeyatayA prajJAnugatazca bhavati, arthAnarthasaMbhedapadakuzala-
tayA abhijJAnirhAraprAptazca bhavati, bhAvanAbhinirhArakuzalatayA upAyakuzalazca bhavati lokA-
nuvartanatayA | atRptazca bhavati puNyasaMbhAropacayatayA | apratiprasrabdhavIryazca bhavati jJAna-
saMbhAraparyeSaNatayA | aparikhinnAzayazca bhavati mahAmaitrIkRpAsaMbhArasaMbhRtatayA | azithila- 
paryeSaNAbhiyuktazca bhavati tathAgatabalavaizAradyAveNikabuddhadharmaparyeSaNatayA | svabhinirhRtamanasi- 
kArAnugatazca bhavati buddhakSetraviThapanAlaMkArAbhinirhRtatayA | vicitrakuzalakriyAbhiyuktazca 
bhavati lakSaNAnuvyaJjanasamudAnayanatayA | satatasamitaM svabhiyuktazca bhavati tathAgatakAya-
vAkcittAlaMkAraparyeSaNatayA | mahAgauravopasthAnazIlazca bhavati sarvabodhisattvadharmabhANaka- 
@029
zuzrUSaNatayA | apratihatacittazca bhavati bodhicittamahopAyakauzalyasaMdhyupasaMhitaloka-
pracAratayA | rAtriMdivamanyacittaparivarjitazca  bhavati sarvasattvaparipAcanAbhiyogatayA ||
sa evamabhiyukto dAnenApi sattvAn paripAcayati, priyavadyatayApi, arthakriyayApi, 
samAnArthatayApi, rUpakAyasaMdarzanenApi, dharmadezanayApi, bodhisattvacaryAprabhAvanayApi, tathA-
gatamAhAtmyaprakAzanatayApi, saMsAradoSasaMdarzanenApi, buddhajJAnAnuzaMsAparikIrtanenApi,  maharddhi-
vikurvaNAbhinirhAraNAnopacArakriyAprayogairapi sattvAn paripAcayati | sa evaM sattvaparipAca-
nAbhiyukto buddhajJAnAnugatacittasaMtAno’pratyudAvartanIyakuzalamUlaprayogo vaizeSikadharmaparimArga-
NAbhiyukta: yAnImAni sattvahitAni loke pracaranti, tadyathA-lipizAstramudrAsaMkhyAgaNanA-
nikSepAdIni nAnAdhAtutantracikitsAtantrANi zoSApasmArabhUtagrahapratiSedhakAni viSavetAla-
prayogapratighAtakAni kAvyanATakAkhyAnagAndharvetihAsasaMpraharSaNAni grAmanagarodyAnanadIsarasta-
DAgapuSkariNIpuSpaphalauSadhivanaSaNDAbhinirhArANi suvarNarUpyamaNimuktAvaiDUryazaGkhazilApravAla-
ratnAkaranidarzanAni candrasUryagrahajyotirnakSatrabhUmicAlamRgazakunisvapnanimittAni pradezapravezAni 
sarvAGgapratyaGgalakSaNAni cArAnucAraprayoganimittAni saMvaracAritrasthAnadhyAnAbhijJApramANArUpya–
sthAnAni, yAni cAnyAnyapi aviheThanAvihiMsAsaMprayuktAni sarvasattvahitasukhAvahAni, 
tAnyapyabhinirharati kAruNikatayA anupUrvabuddhadharmapratiSThApanAya ||
tasya asyAM sudurjayAyAM bodhisattvabhUmau sthitasya bodhisattva{1. ##See page 12.##}….peyAlaM....pariNAma-
yati | tAMzca tathAgatAnarhata: samyaksaMbuddhAn paryupAsate, teSAM ca sakAzAd gauravacitrIkAreNa
satkRtya dharmadezanAM zRNoti udgRhNAti dhArayati | zrutvA ca yathAbalaM yathAbhajamAnaM pratipatyA 
saMpAdayati | bhUyastvena ca teSAM tathAgatAnAM zAsane pravrajati | pravrajitazca zrutadhArI
dharmabhANako bhavati | sa bhUyasyA mAtrayA zrutAcAradhAraNIpratilabdho dharmabhANako bhavati 
anekeSAM ca buddhakoTiniyutazatasahasrANAmantike anekakalpakoTiniyutazatasahasrANyasaMpramoSa- 
tayA | tasya asyAM sudurjayAyAM bodhisattvabhUmau sthitasya anekAn kalpAMstAni kuzalamUlAnyu-
ttapyante parizudhyanti prabhAsvaratarANi ca bhavanti, anekAni kalpazatAni…. | tasya tAni 
kuzalamUlAnyuttapyante parizuddhyanti prabhAsvaratarANi ca bhavanti | tadyathApi nAma bhavanto 
jinaputrAstadeva jAtarUpaM bhusAragalvasRSTaM bhUyasyA mAtrayottapyate parizudhyati prabhAsvarataraM 
bhavati, evameva bhavanto jinaputrA bodhisattvasya asyAM sudurjayAyAM bodhisattvabhUmau sthitasya 
tAni kuzalamUlAnyupAyaprajJAvicAritAni bhUyasyA mAtrayottapyante parizuddhyanti, prabhAsvara-
tarANi ca bhavanti, jJAnaprayogaguNAbhinirhArAdasaMhAryavicAritatamAni ca bhavanti | tadyathApi
nAma bhavanto jinaputrAzcandrasUryagrahajyotirnakSatrANAM vimAnAlokaprabhAvAtamaNDalIbhirasaMhAryA 
bhavati mArutAsAdhAraNA ca, evameva bhavanto jinaputrA bodhisattvasya asyAM sudurjayAyAM 
@030
bodhisattvabhUmau sthitasya tAni kuzalamUlAnyupAyaprajJAjJAnacittavicAraNAnugatAnyasaMhAryANi 
bhavanti, sarvazrAvakapratyekabuddhairlaukikAsAdhAraNAni ca bhavanti | tasya dazamya: pAramitAbhyo
dhyAnapAramitA atiriktatamA bhavati, na ca parizeSAsu na samudAgacchati yathAbalaM yathAbhajamAnam  |
iyaM bhavanto jinaputrA bodhisattvasya sudurjayA nAma paJcamI bodhisattvabhUmi: samAsanirdezata:, 
yasyAM pratiSThito bodhisattvo bhUyastvena saMtuSito bhavati, devarAja: kRtI prabhu: sattvAnAM 
sarvatIrthyAyatanavinivartanAya kuzala: sattvAn satyeSu pratiSThApayitum | yatkiMcit{1. ##See page 14 and change## ^zataM ##into## ^koTIsahasraM.}…..||
sudurjayA nAma paJcamI bhUmi: ||
@031
6 abhimukhI nAma SaSThI bhUmi: |
vajragarbho bodhisattva Aha-yo’yaM bhavanto jinaputrA bodhisattva: paJcamyAM bodhisattva-
bhUmau suparipUrNamArga: SaSThIM bodhisattvabhUmimavatarati | sa dazabhirdharmasamatAbhisvatarati | kata-
mAbhirdazabhi: ? yaduta sarvadharmAnimittasamatayA ca sarvadharmAlakSaNasamatayA ca sarvadharmAnutpAda-
samatayA ca sarvadharmAjAtatayA ca sarvadharmaviviktasamatayA ca sarvadharmAdivizuddhisamatayA 
ca sarvadharmaniSprapaJcasamatayA ca sarvadharmAnAvyUhAnirvyUhasamatayA ca sarvadharmamAyAsvapnaprati-
bhAsapratizrutkodakacandrapratibimbanirmANasamatayA ca sarvadharmabhAvAbhAvAdvayasamatayA ca | Abhi-
rdazabhirdharmasamatAbhiravatarati ||
sa evaMsvabhAvAn sarvadharmAn pratyavakSemANo’nusRjan anulomayan avilomayan 
zraddadhan abhiyan pratiyan avikalpayan anusaran vyavalokayan pratipadyamAna: SaSThImabhi-
mukhIM bodhisattvabhUmimanuprApnoti tIkSNayA AnulomikyA kSAntyA | na ca tAvadanutpattika-
dharmakSAntimukhamanuprApnoti ||
sa evaMsvabhAvAn sarvadharmAnanugacchan bhUyasyA mAtrayA mahAkaruNApUrvaMgamatvena mahA-
karuNAdhipateyatayA mahAkaruNAparipUraNArthaM lokasya saMbhavaM ca vibhavaM ca vyavalokayate |
tasya lokasya saMbhavaM ca vibhavaM ca vyavalokayata evaM bhavati-yAvatyo lokasamudAcAropa-
pattaya: sarvA:, tA AtmAbhinivezato bhavanti | AtmAbhinivezavigamato na bhavanti loka-
samudAcAropapattaya iti | tasyaivaM bhavati-tena khalu punarime bAlabuddhaya AtmAbhiniviSTA 
ajJAnatimirAvRtA bhAvAbhAvAbhilASiNo’yonizomanasikAraprasRtA vipathaprayAtA mithyAnu-
cAriNa: puNyApuNyAneJjayAnabhisaMskArAnupacinvanti | teSAM tai: saMskArairavaropitaM 
cittabIjaM sAsravaM sopAdAnamAyatyAM jAtijarAmaraNapunarbhavAbhinirvRttisaMbhavopagataM bhavati |
karmakSetrAlayamavidyAndhakAraM tRSNAsnehamasmimAnapariSyandanata: | dRSTikRtajAlapravRddhyA ca 
nAmarUpAGkura: prAdurbhavati | prAdurbhUto vivardhate | vivRddhe nAmarUpe paJcAnAmindriyANAM 
pravRttirbhavati | pravRttAnAmindriyANAmanyonya[saM]nipAtata: sparza: | sparzasya saMnipAtato 
vedanA prAdurbhavati | vedanAyAstata uttare’bhinandanA bhavati | tRSNAbhinandanata upAdAnaM 
vivardhate | upAdAne vivRddhe bhava: saMbhavati | bhave saMbhUte skandhapaJcakamunmajjati | unmagnaM 
skandhapaJcakaM gatipaJcake’nupUrvaM mlAyati | mlAnaM vigacchati | mlAnavigamAjjvaraparidAha: |
jvaraparidAhanidAnA: sarvazokaparidevadu:khadaurmanasyopAyAsA: samudAgacchanti | teSAM na 
kazcitsamudAnetA | svabhAvAnAbhogAbhyAM ca vigacchanti | na caiSAM kazcidvigamayitA | evaM 
bodhisattvo’nulomAkAraM pratItyasamutpAdaM pratyavekSate ||
tasyaivaM bhavati-satyeSvanabhijJAnaM paramArthato’vidyA | avidyAprakRtasya karmaNo vipAka: 
saMskArA: | saMskArasaMnizritaM prathamaM cittaM vijJAnam | vijJAnasahajAzcatvAra upAdAnaskandhA
@032
nAmarUpam | nAmarUpavivRddhi: SaDAyatanam | indriyaviSayavijJAnatrayasamavadhAnaM sAsravaM 
sparza: | sparzasahajA vedanA | vedanAdhyavasAnaM tRSNA | tRSNAvivRddhirupAdAnam |
upAdAnaprasRtaM sAsravaM karma bhava: | karmaniSyando jAti: skandhonmajjanam | skandhaparipAko
jarA | jIrNasya skandhabhedo maraNam | mriyamANasya vigacchata: saMmUDhasya sAbhiSvaGgasya 
hRdayasaMtApa: zoka: | zokasamutthitA vAkpralApA: parideva: | paJcendriyanipAto du:kham | 
manodRSTinipAto daurmanasyam | du:khadaurmanasyabahulatvasaMbhUtA upAyAsA: | evamayaM kevalo 
du:khaskandho du:khavRkSo’bhinirvartate kArakavedakavirahita iti ||
tasyaivaM bhavati-kArakAbhinivezata: kriyA: prajJAyante | yatra kArako nAsti, kriyApi 
tatra paramArthato nopalabhyate | tasyaivaM bhavati-cittamAtramidaM yadidaM traidhAtukam |
yAnyapImAni dvAdaza bhavAGgAni tathAgatena prabhedazo vyAkhyAtAni, api sarvANyeva tAni 
cittasamAzritAni | tatkasya heto: ? yasmin vastuni hi rAgasaMyuktaM cittamutpadyate 
tadvijJAnam | vastusaMskAre'smimoho’vidyA | avidyAcittasahajaM nAmarUpam | nAmarUpavivRddhi: 
SaDAyatanam | SaDAyatanabhAgIya: sparza: | sparzasahajA vedanA | vedayato’vitRptistRSNA |
tRSNArtasya saMgraho’parityAga upAdAnam | eSAM bhavAGgAnAM saMbhavo bhava: | bhavonmajjanaM 
jAti: | jAtiparipAko jarA | jarApagamo maraNamiti ||
tatra avidyA dvividhakAryapratyupasthAnA bhavati | Alambanata: sattvAn saMmohayati, 
hetuM ca dadAti saMskArAbhinirvRttaye | saMskArA api dvividhakAryapratyupasthAnA bhavanti |
anAgatavipAkAbhinirvRttiM ca kurvanti, hetuM ca dadati vijJAnAbhinirvRttaye | vijJAnamaSi 
dvividhakAryapratyupasthAnaM bhavati | bhavapratisaMdhiM ca karoti, hetuM ca dadAti nAmarUpA-
bhinirvRttaye | nAmarUpamapi dvividhakAryapratyupasthAnaM bhavati | anyonyopastambhanaM ca 
karoti, hetuM ca dadAti SaDAyatanAbhinirvRttaye | SaDAyatanamapi dvividhakAryapratyupasthAnaM 
bhavati | svaviSayavibhaktitAM cAdarzayati, hetuM ca dadAti sparzAbhinirvRttaye | sparzo’pi
dvividhakAryapratyupasthAno bhavati | AlambanasparzanaM ca karoti, hetuM ca dadAti vedanA-
bhinirvRttaye | vedanApi dvividhakAryapratyupasthAnA bhavati | iSTAniSTobhayavimuktAnubhavanaM ca 
karoti, hetuM ca dadAti tRSNAbhinirvRttaye | tRSNApi dvividhakAryapratyupasthAnA bhavati |
saMrajanIyavastusaMrAgaM ca karoti, hetuM ca dadAtyupAdAnAbhinirvRttaye | upAdAnamapi dvividha-
kAryapratyupasthAnaM bhavati | saMklezabandhanaM ca karoti, hetuM ca dadAti bhavAbhinirvRttaye |
bhavo’pi dvividhakAryapratyupasthAno bhavati | anyabhavagatipratyadhiSThAnaM ca karoti, hetuM ca 
dadAti jAtyabhinirvRttaye | jAtirapi dvividhakAryapratyupasthAnA bhavati | skandhonmajjanaM ca 
karoti, hetuM ca dadAti jarAbhinirvRttaye | jarApi dvividhakAryapratyupasthAnA bhavati |
indriyapariNAmaM ca karoti, hetuM ca dadAti maraNasamavadhAnAbhinirvRttaye | maraNamapi 
dvividhakAryapratyupasthAnaM bhavati-saMskAravidhvaMsanaM ca karoti, aparijJAnAnucchedaM ceti ||
@033
tatra avidyApratyayA: saMskArA ityavidyApratyayatA saMskArANAmanucchedo’nupastambhazca |
saMskArapratyayaM vijJAnamiti saMskArapratyayatA vijJAnAnAmanucchedo’nupastambhazca | peyAlaM....
jAtipratyayatA jarAmaraNasyAnucchedo’nupastambhazca | avidyAnirodhAtsaMskAranirodha ityavidyA-
pratyayatAbhAvAtsaMskArANAM vyupazamo’nupastambhazca | peyAlaM...jAtipratyayatAbhAvAjjarAmaraNasya 
vyupazamo’nupastambhazca ||
tatra avidyA tRSNopAdAnaM ca klezavartmano’vyavaccheda:  | saMskArA bhavazca karmavartmano- 
‘vyavaccheda: | parizeSaM du:khavartmano’vyavaccheda: | pravibhAgata: pUrvAntAparAntanirodha-
vartmano vyavaccheda: | evameva trivartma nirAtmakamAtmAtmIyarahitaM saMbhavati ca asaMbhavayogena,
vibhavati ca avibhavayogena svabhAvato naDakalApasadRzam ||
api tu khalu punaryaducyate-avidyApratyayA: saMskArA ityeSA paurvAntikyapekSA | 
vijJAnaM yAvadvedanetyeSA pratyutpannApekSA | tRSNa yAvadbhava ityeSA aparAntikyapekSA | ata 
urdhvamasya pravRttiriti | avidyAnirodhAtsaMskAranirodha ityapekSAvyavaccheda eSa: ||
api tu khalu punastridu:khatA dvAdaza bhavAGgAnyupAdAya | tatra avidyA saMskArA 
yAvatSaDAyatanamityeSA saMskAradu:khatA | sparzo vedanA caiSA du:khadu:khatA | parizeSANi 
bhavAGgAnyeSA pariNAmadu:khatA | avidyAnirodhAtsaMskAranirodha iti tridu:khatAvyavaccheda eSa: ||
avidyApratyayA: saMskArA iti hetupratyayaprabhavatvaM saMskArANAm | evaM parizeSANAm |
avidyAnirodhAtsaMskAranirodha ityabhAva: saMskArANAm | evaM parizeSANAm ||
avidyApratyayA: saMskArA ityutpAdavinibandha eSa: | evaM parizeSANAm | avidyA-
nirodhAtsaMskAranirodha iti vyayavinibandha eSa: | evaM parizeSANAm ||
avidyApratyayA: saMskArA iti bhAvAnulomaparIkSA | evaM parizeSANAm | avidyA-
nirodhAtsaMskAranirodha iti kSayavyayAnulomaparIkSA | evaM parizeSANAm ||
sa evaM dvAdazAkAraM pratItyasamutpAdaM pratyavekSate’nulomapratilomaM yaduta bhavAGgAnu-
saMdhitazca ekacittasamavasaraNatazca svakarmAsaMbhedatazca avinirbhAgatazca trivartmAnuvartanatazca 
pUrvAntapratyutpannAparAntAvekSaNatazca tridu:khatAsamudayatazca hetupratyayaprabhavatazca utpAdavyayavini-
bandhanatazca  abhAvAkSayatApratyavekSaNatazca ||
tasyaivaM dvAdazAkAraM pratItyasamutpAdaM pratyavekSamANasya nirAtmato ni:sattvato nirjIvato 
niSpudgalata: kArakavedakarahitato’svAmikato hetupratyayAdhInata: svabhAvazUnyato viviktato- 
‘svabhAvatazca prakRtyA pratyavekSamANasya zUnyatAvimokSamukhamAjAtaM bhavati ||
tasyaivaM  bhavAGgAnAM svabhAvanirodhAtyantavimokSapratyupasthAnato na kiMciddharmanimitta- 
mutpadyate | ato’sya AnimittavimokSamukhamAjAtaM bhavati ||
@034
tasyaivaM zUnyatAnimittamavatIrNasya na kazcidabhilASa utpadyate anyatra mahAkaruNA-
pUrvakAtsattvaparipAcanAt | evamasya apraNihitavimokSamukhamAjAtaM bhavati ||
ya imAni trINi vimokSamukhAni bhAvayan AtmaparasaMjJApagata: kArakavedakasaMjJApagato 
bhAvAbhAvasaMjJApagato bhUyasyA mAtrayA mahAkaruNApuraskRta: prayujyate’pariniSpannAnAM bodhyaGgAnAM 
pariniSpattaye, tasyaivaM bhavati-saMyogAtsaMskRtaM pravartate | visaMyogAnna pravartate | sAmagryA
saMskRtaM pravartate | visAmagryA na pravartate | hanta vayamevaM bahudoSaduSTaM saMskRtaM viditvA asya 
saMyogasya asyA: sAmagryA vyavacchedaM kariSyAma:, na cAtyantopazamaM sarvasaMskArANAmavirAga{1. ##Mss.## adhigamidhyAma:.}-
yiSyAma: sattvaparipAcanatAyai ||
evamasya bhavanto jinaputrA: saMskAragataM bahudoSaduSTaM svabhAvarahitamanutpannAniruddhaM 
prakRtyA pratyavekSamANasya mahAkaruNAbhinirhAratazca sattvakAryAnutsargatazca saGgajJAnAbhimukho 
nAma prajJApAramitAvihAro’bhimukhIbhavatyavabhAsayogena | sa evaM jJAnasamanvAgata: prajJApAramitA-
vihArAvabhAsito bodhyaGgAhArakAMzca pratyayAnupasaMharati | na ca saMskRtasaMvAsena saMvasati |
svabhAvopazamaM ca saMskArANAM pratyavekSate | na ca tatrAvatiSThate bodhyaGgAparityakta{2. ##Mss.## ^paripUritvAt.}tvAt ||
tasya asyAmabhimukhyAM bodhisattvabhUmau sthitasya bodhisattvasya avatArazUnyatA ca nAma
samAdhirAjAyate | svabhAvazUnyatA...paramArthazUnyatA ….paramazUnyatA.... mahAzUnyatA 
saMprayogazUnyatA...abhinirhArazUnyatA yathAvadavikalpazUnyatA sApekSazUnyatA vinirbhAgAvi-
nirbhAgazUnyatA nAma samAdhirAjAyate | tasyaivaMpramukhAni daza zUnyatAsamAdhimukhazata-
sahasrANyAmukhIbhavanti | evamAnimittasamAdhimukhazatasahasrANi apraNihitasamAdhimukhazata-
sahasrANyAmukhIbhavanti | tasya bhUyasyA mAtrayA asyAmabhimukhyAM bodhisattvabhUmau sthitasya 
bodhisattvasyAbhedyAzayatA ca paripUryate | niyatAzayatA...kalyANazayatA... gambhIrAzayatA...
apratyudAvartyAzayatA...apratiprasrabdhAzayatA... vimalAzayatA... anantAzayatA... jJAnA-
bhilASAzayatA... upAyaprajJAsaMprayogAzayatA ca paripUryate ||
tasyaite daza bodhisattvAzayA: svanugatA bhavanti tathAgatabodhau | apratyudAvartanIya-
vIryazca bhavati sarvaparapravAdibhi: | samavasRtazca bhavati jJAnabhUmau | vinivRttazca bhavati 
zrAvakapratyekabuddhabhUmibhya: | ekAntikazca bhavati buddhajJAnAbhimukhatAyAm | asaMhAryazca 
bhavati sarvamAraklezasamudAcArai: | supratiSThitazca bhavati bodhi sattvajJAnAlokatAyAm | supari-
bhAvitazca bhavati zUnyatAnimittApraNihitadharmasamudAcArai: | saMprayuktazca bhavatyupAyaprajJA-
vicArai: | vyavakIrNazca bhavati bodhipArkSikadharmAbhinirhArai: | tasya asyAmabhimukhyAM bodhi-
sattvabhUmau sthitasya prajJApAramitAvihAro’tiriktatara AjAto bhavati, tIkSNA cAnulomikI 
tRtIyA kSAntireSAM dharmANAM yathAvadanulomatayA na vilomatayA ||
@035
tasya asyAmabhimukhyAM bodhisattvabhUmau sthitasya bodhisattvasya{1. ##See page. 12##}yathAvatsamApattiprajJA- 
jJAnAlokatayA prayujyate, pratipattitazcAdhArayati | sa bhUyasyA mAtrayA tathAgatadharmakozaprApto
bhavati | tasya asyAmabhimukhyAM bodhisattvabhUmau sthitasya anekAn kalpAMstAni kuzalamUlAni 
bhUyasyA mAtrayA uttaptaprabhAsvaratarANi bhavanti  | anekAni kalpa{2. ##See page 14 and change## ^zataM ##inito## ^koTIzatasahasraM.}zatAni …….| tAni 
kuzalamUlAni bhUyasyA mAtrayottaptaprabhAsvaratarANi bhavanti | tadyathApi nAma bhavanto 
jinaputrAstadeva jAtarUpaM vaiDUryaparisRSTaM bhUyasyA mAtrayottaptaprabhAsvarataraM bhavati, evameva 
bhavanto jinaputrA bodhisattvasya asyAmabhimukhyAM bodhisattvabhUmau sthitasya tAni kuzalamUlAnyu-
pAyaprajJAjJAnavicAritAni bhUyasyA mAtrayottaptaprabhAsvaratarANi bhavanti, bhUyo  bhUyazca prazamA-
saMhAryatAM gacchanti | tadyathApi nAma bhavanto jinaputrAzcandrAbhA sattvAzrayAMzca prahlAdayati 
asaMhAryA ca bhavati catasRbhirvAtamaNDalIbhi:, evameva bhavanto jinaputrA bodhisattvasya asyA-
mabhimukhyAM bodhisattvabhUmau sthitasya tAni kuzalamUlAnyanekeSAM sattvakoTinayutazatasahasrANAM 
klezajvAlA: prazamayanti, prahlAdayanti, asaMhAryANi ca bhavanti caturbhirmArAvacarai: | tasya 
dazabhya: pAramitAbhya: prajJApAramitA atiriktatamA bhavati, na ca parizeSA na samudAgacchati 
yathAbalaM yathAbhajamAnam | iyaM bhavanto jinaputrA bodhisattvasya abhimukhI nAma SaSThI 
bodhisattvabhUmi: samAsanirdezata:, yasyAM pratiSThito bodhisattvo bhUyastvena sunirmito bhavati 
devarAja: kRtI prabhu: sattvAnAmabhimAnapratiprasrabdhaye kuzala: sattvAnyAbhimAnikadharmebhyo
vinivartayitum | asaMhAryazca bhavati sarvazrAvakaparipRcchAyAM kuzala: sattvAn pratItyasamutpAde- 
‘vatArayitum | yacca kiMcit{2. ##See page 14 and change## ^zataM ##into## ^koTIzatasahasraM.}…..||
abhimukhI nAma SaSTI bhUmi: ||
@036
7 dUraMgamA nAma saptamI bhUmi: |
vajragarbha Aha-yo’yaM bhavanto jinaputrA bodhisattva: SaSThyAM bodhisattvabhUmau supari-
pUrNabodhisattvamArg: saptamI bodhisattvabhUmimAkramati, sa dazabhirupAyaprajJAjJAnAnAbhinirhRtairmArgA-
ntarArambhavizeSairAkramati | katamairdazabhi: ? yaduta zUnyatAnimittApraNihitasamAdhisupari-
bhAvitamAnasazca bhavati, mahApuNyajJAnasaMbhAropacayaM ca saMbibharti | nairAtmyani:sattva-
nirjIvaniSpudgalatAM ca sarvadharmANAmavatarati, caturapramANAbhinirhAraM ca notsRjati | 
puNyadharmocchrayapAramitAbhisaMskAraM cAbhisaMskaroti, na ca kiMciddharmamabhinivizate | sarva-
traidhAtukavivekaprAptazca bhavati, traidhAtukaviThapanAlaMkArAbhinirhAraM cAbhinirharati | atyanta-
zAntopazAntazca sarvaklezajvAlApagamAdbhavati, sarvasattvarAgadveSaklezajvAlAprazamAbhinirhAraM cAbhi-
nirharati | mAyAmarIcisvapnapratibhAsapratizrutkodakacandrapratibimbanirmANabhAvAbhAvasvabhAvA-
dvayAnugatazca bhavati, karmakriyAvibhaktyapramANAzayatAM cAbhinirharati | AkAzasamakSetrapatha-
subhAvitamanAzca bhavati, buddhakSetraviThapanAlaMkArAbhinirhAraM cAbhinirharati | prakRtidharma-
kAyatAM ca sarvabuddhAnAmavatarati, rUpakAyalakSaNAnuvyaJjanaviThapanAlaMkArAbhinirhAraM cAbhi-
nirharati | anabhilApyarutaghoSApagataM ca prakRtizAntaM tathAgataghoSamadhimucyate, sarvasvarAGga-
vibhaktivizuddhyalaMkArAbhinirhAraM cAbhinirharati | ekakSaNatryadhvAnubodhaM ca buddhAnAM
bhagavatAmavatarati, nAnAlakSaNakalpasaMkhyAvibhAvanAM cAnupravizati sattvAzayavibhAvanAya |
ebhirbhavanto jinaputrA dazabhirupAyaprajJAjJAnAbhinirhRtibhirmArgAntarArambhavizeSairbodhisattva: 
SaSThyA bodhisattvabhUme: saptamIM bodhisattvabhUmimAkrAnta ityucyate ||
sa saptamyAM bodhisattvabhUmau sthito bodhisattvo’pramANasattvadhAtumavatarati | apramANaM 
ca buddhAnAM bhagavatAM sattvaparipAcanavinayakarmAvatarati | apramANaM lokadhAtumavatarati |
apramANaM ca buddhAnAM bhagavatAM kSetraparizuddhimavatarati | apramANaM ca dharmanAnAtvamavatarati |
apramANaM ca buddhAnAM bhagavatAM jJAnAbhisaMbodhimavatarati | apramANaM ca kalpasaMkhyApraveza-
mavatarati | apramANaM ca buddhAnAM bhagavatAM tryadhvAnubodhamavatarati | apramANaM ca sattvAnA-
madhimuktinAnAtvavizeSamavatarati | apramANaM ca buddhAnAM bhagavatAM rUpakAyanAnAtvadarzanamava- 
tarati | apramANaM ca sattvAnAmAzayendriyanAnAtvamavatarati | apramANaM ca buddhAnAM bhagavatAM 
ghoSodAhArasattvasaMtoSaNamavatarati | apramANaM sattvAnAM cittacaritanAnAtvamavatarati | apramANaM 
ca buddhAnAM bhagavatAM jJAnaprasarAnugamamavatarati | apramANaM zrAvakayAnaniryANAdhimukti-
nAnAtvamavatarati | apramANaM ca buddhAnAM bhagavatAM mArgadezanAvatAramavatarati | apramANaM 
pratyekabuddhayAnasamudAgamaniSpattimavatarati | apramANaM ca buddhAnAM bhagavatAM jJAnamukhapraveza- 
nirdezamavatarati | bodhisattvAnAM bodhisattvacaryAprayogamavatarati | apramANaM ca buddhAnAM 
bhagavatAM mahAyAnasamudayAvatAranirdezanAmavatarati ||
@037
tasyaivaM bhavati-evamapramANa: khalu punastathAgatAnAmarhatAM samyaksaMbuddhAnAM viSayo
yasya na sukarA saMkhyA kartuM kalpakoTizatasahasrairyAvadetAvadbhirapi kalpakoTiniyutazatasahasrai: |
sarva…viSayo’smAbhi: samupasthApayitavyo’nAbhogato’kalpAvikalpatazca paripUrayitavya iti |
sa evaM supratyavekSitajJAnAbhijJa: satatasamitamabhiyuktopAyaprajJAparibhAviteSu mArgAntarArambha- 
vizeSeSu supratiSThito bhavatyavicAlyayogena ||
sa ekakSaNamapi mArgAbhinirhArAnna vyuttiSThate | sa gacchanneva jJAnAbhinirhArayukto 
bhavati | tiSThannapi  niSaNNo’pi zayAno’pi svapnAntaragato’pyapagatanIvaraNa: sarveryApathe 
sthito’virahito bhavati ebhirevaMrUpai: saMjJAmanasikArai: | tasya sarvacittotpAde dazAnAM 
bodhisattvapAramitAnAM samudAgamaparipUri: samudAgacchati | tatkasmAddheto: ? tathA hi sa 
bodhisattva: sarvAMzcittotpAdAnutpannotpannAn mahAkaruNApUrvakAn buddhadharmasamudAgamAya 
tathAgatajJAnAya pariNAmayati | tatra ya: kuzalamUlasya sattvebhya utsargo buddhajJAnaM paryeSamANasya, 
iyamasya dAnapAramitA | ya: prazabha: sarvaklezaparidAhAnAm, iyamasya zIlapAramitA | yA 
kRpAmaitrIpUrvagamA sarvasattveSu kSAnti:, iyamasya kSAntipAramitA | ya uttarottara kuzaladharmAtRpta- 
tayArambha: parAkrama:, iyamasya vIryapAramitA | yA vipratisAryavisRtamArgatA sarvajJajJAnA-
bhimukhatA, iyamasya dhyAnapAramitA | yA sarvadharmANAM prakRtyanutpAdAbhimukhI kSAnti:, iyamasya 
prajJApAramitA | yo’pramANajJAnAbhinirhAra:, iyamasyopAyakauzalapAramitA | ya uttaro- 
ttarapraNidhAnajJAnaspharaNAbhinirhAra:, iyamasya praNidhAnapAramitA | yA sarvaparapravAdimAra-
saMghairmArgAnAcchedyatA, iyamasya balapAramitA | yadyathAvatsarvadharmajJAnanitIraNam, iyamasya 
jJAnapAramitA | evamasya bhavanto jinaputrA bodhisattvasya dUraMgamAyAM bodhisattvabhUmau 
sthitasya imA daza pAramitA: kSaNe kSaNe paripUryante | evaM catvAri saMgrahavastUni paripUryante, 
catvAri ca adhiSThAnAni, saptatriMzad bodhipakSyAzca dharmA:, trINi ca vimokSamukhAni, samAsata: 
sarvabodhyaGgikA dharmA: kSaNe kSaNe paripUryante ||
evamukte vimukticandro bodhisattvo vajragarbhaM bodhisattvametadavocat-kiM punarbho
jinaputrA asyAmeva saptamyAM  bodhisattvabhUmau sthitasya bodhisattvasya sarvabodhya{1. ##London and Cal. Mss.## sarvabodhyaGgAni.}GgikA dharmA: kSaNe 
kSaNe paripUryante, AhosvitsarvAsu dazasu bodhisattvabhUmiSu ? vajragarbha Aha-sarvAsu bho jinaputrA 
dazasu bodhisattvabhUmiSu bodhisattvasya sarvabodhyaGgAni kSaNe kSaNe paripUryante, tadatirekeNa punarasyA- 
meva saptamyAM bodhisattvabhUmau | tatkasya heto: ? iyaM bho jinaputrA bodhisattvabhUmi: prAyogika-
caryAparipUraNI ca jJAnAbhijJAnacaryAkramaNI ca | api tu khalu punarbho jinaputrA: prathamAyAM 
bodhisattvabhUmau sarvapraNidhAnAdhyAlambena bodhisattvasya sarvabodhyaGgAni kSaNe kSaNe paripUryante |
dvitIyAyAM cittamalApanayanena | tRtIyAyAM praNidhAnavivardhanatayA dharmAvabhAsapratilambhena ca |
caturthyAM mArgAvatAreNa | paJcamyAM lokatrayAnuvRtyA | SaSThyAM gambhIradharmamukhapravezena | asyAM  
tu saptamyAM bodhisattvabhUmau sarvabuddhadharmasamutthApanatayA kSaNe kSaNe sarvabodhyaGgAni paripUryante |
@038
tatkasya heto: ? yAni bodhisattvena prathamAM bodhisattvabhUmimupAdAya yAvatsaptamI bodhisattva-
bhUmirityabhinirhRtAni jJAnAbhinirhAraprayogAGgAni, imAnyaSTamI bodhisattvabhUmimArabhya yAva-
datyantaparyavasAnamityanAbhogena pariniSpadyante | tadyathApi nAma bho jinaputrA dvayorlokadhAtvo: 
saMkliSTavizuddhArzayazca  lokadhAtorekAntaparizuddhAzayazca lokadhAtorlokAntarikA duratikramA na 
zakyA yathAtathAtikramitumanyatra mahAbhijJAbalAdhAnAt, evameva bho jinaputra vyAmizraparizuddhA 
bodhisattvacaryAntarikA duratikramA na zakyA yathAtathAtikramitumanyatra mahApraNidhAnopAya- 
prajJAbhijJAbalAdhAnAt | vimukticandra Aha-kiM punarbho jinaputra saptasu bodhisattvabhUmiSu 
klezacaryAsaMkliSTA bodhisattvacaryA pratyetavyA ? vajragarbha Aha-prathamAmeva bho jinaputra
bodhisattvabhUmimupAdAya sarvAbodhisattvacaryApagataklezakalmASA bodhipariNAmanAdhipatyena pratye-
tavyA | yathAbhAgimArgasamatayA, (na ca) tAvatsaptasu bodhisattvabhUmiSu samatikrAntA 
klezacaryetyavAcanIyA | tadyathApi nAma bho jinaputra rAjA cakravartI divyaM hastiratnamabhi- 
rUDhazcaturo dvIpAnAkramati, manuSyadu:khadAridryasaMklezadoSAMzca prajAnAti, na ca tairdoSairlipyate |
na ca tAvatsamatikrAnto manuSyabhAvaM bhavati | yadA punarmanuSyAzrayaM hitvA brahmalokopapanno 
bhavati brAhmyavimAnamabhirUDha:, sahasralokadhAtumalpakRcchreNa pazyatyanuvicarati, brahmapratibhAsaM 
cAdarzayati, na ca manuSya iti prabhAvyate, evameva bho: prathamAM bhUmimupAdAya bodhisattva: 
pAramitAyAnAbhirUDha: sarvajagadanuvicaran saMklezadoSAn prajAnAti, na ca tairdoSairlipyate 
samyagmArgAbhirUDhatvAt | na ca tAvatsamatikrAnta: sarvajagatsaMklezadoSAn vaktavya: | saptasu 
bhUmiSu sarvaprAyogikacaryAM vihAya saptamyA bhUmeraSTamIM bodhisattvabhUmimavakrAnto bhavati, tadA 
parizuddhaM bodhisattvayAnamabhirUDha: sarvajagadanuvicaran sarvajagatsaMklezadoSAn prajAnAti, na 
ca tairdoSairlipyate samatikrAntatvAd lokakriyAbhya: | asyAM punarbho jinaputra saptamyAM 
bodhisattvabhUmau sthito bodhisattvo bhUyastvena rAgAdipramukhaM sarvaklezagaNaM samatikrAnto bhavati |
so’syAM dUraMgamAyAM bodhisattvabhUmau caran bodhisattvo’saMklezAniSkleza iti vaktavya: |
tatkasmAt ? asamudAcArAtsarvaklezAnAM na saMkleza iti vaktavya: | tathAgatajJAnAbhilASA- 
daparipUrNAbhiprAyatvAcca na niSkleza iti vaktavya: ||
so’syAM saptamyAM bodhisattvabhUmau sthito bodhisattvo’dhyAzayaparizuddhena kAyakarmaNA 
samanvAgato bhavati | adhyAzayaparizuddhena vAkkarmaNA adhyAzayaparizuddhena manaskarmaNA samanvA- 
gato bhavati | ye ceme dazAkuzalA: karmapathAstathAgatavivarNitA:, tAn sarveNa sarvaM samati- 
krAnto bhavati | ye ceme daza kuzalA: karmapathA: samyaksaMbuddhAnubhAvitA:, tAn satatasamita- 
manuvartate | yAni laukikAni zilpasthAnakarmasthAnAni yAnyabhinirhRtAni paJcamyAM bodhi-
sattvabhUmau, tAnyasya sarvANyanAbhogata evaM pravartante | sa AcArya: saMmato bhavati trisAhasra- 
mahAsAhasralokadhAtau, sthApayitvA tathAgatAnarhata: samyaksaMbuddhAn, aSTamIM bhUmimupAdAya ca 
bodhisattvAn | nAsya kazcitsamo bhavatyAzayena vA prayogeNa vA | yAni cemAni dhyAnAni 
@039
samAdhaya: samApattayo’bhijJA vimokSAzca, tAnyasya sarveNa sarvamAmukhIbhavanti bhAvanAbhi-
nirhArAkAreNa | na ca tAvadvipAkata: pariniSpannAni bhavanti tadyathApi nAma aSTamyAM bodhi-
sattvabhUmau sthitasya bodhisattvasya | asyAM saptamyAM bodhisattvabhUmau sthitasya bodhisattvasya 
sarvacittotpAdeSu prajJopAyabhAvanAbalaM paripUryate | bhUyasyA mAtrayA sarvabodhyaGgaparipUriM 
pratilabhate ||
so’syAM saptamyAM bodhisattvabhUmau sthita: san suvicitavicayaM ca nAma bodhisattva-
samAdhiM samApadyate | suvicintitArthaM ca nAma…| vizeSamatiM ca nAma…| prabhedArthakozaM 
ca… | sarvArthavicayaM ca… | supratiSThitadRDhamUlaM ca.... | jJAnAbhijJAmukhaM ca… |
dharmadhAtu(pari)karmaM ca … | tathAgatAnuzaMsaM ca … | vicitrArthakozasaMsAranirvANamukhaM 
ca bodhisattvasamAdhiM samApadyate | sa evaMpramukhAni mahAbhijJAjJAnamukhAni paripUrNAni 
daza samAdhizatasahasrANi bhUmiparizodhikAni samApadyate ||
sa eSAM samAdhInAmupAyaprajJAsuparizodhitAnAM pratilambhAnmahAkaruNAbalena cAti- 
krAnto bhavati zrAvakapratyekabuddhabhUmim, abhimukhazca bhavati prajJAjJAnavicAraNAbhUme: ||
tasya asyAM saptamyAM bodhisattvabhUmau sthitasya bodhisattvasya apramANaM kAyakarma 
nimittApagataM pravartate | apramANaM vAkkarma…manaskarma nimittApagataM pravartate suvizodhita-
manutpattikadharmakSAntyavabhAsitam | vimukticandra Aha-nanu bho jinaputra, prathamAyAmeva 
bodhisattvabhUmau sthitaraya bodhisattvasya apramANaM kAyavAGmanaskarma sarvazrAvakapratyekabuddhacaryAM 
samatikrAntaM bhavati ? vajragarbha Aha-bhavati bho jinaputra | tatpunarbuddhadharmAdhyAlambana-
mAhAtmyena, na puna: svabuddhivicAreNa | asyAM tu puna: saptamyAM bodhisattvabhUmau svabuddhi-
gocaravicArapratilambhAdasaMhAryaM zrAvakapratyekabuddhairbhavati | tadyathApi nAma bhavanto jinaputrA
rAjakulaprasUto rAjaputro rAjalakSaNasamanvAgato jAtamAtra eva sarvAmAtyagaNamabhibhavati 
rAjAdhipatyena, na puna: svabuddhivicAreNa | yadA puna: sa saMvRddho bhavati tadA svabuddhibalA-
dhAnata: sarvAmAtyakriyAsamatikrAnto bhavati, evameva bho jinaputrA bodhisattva: sahacittotpAdena 
sarvazrAvakapratyekabuddhAnabhibhavatyadhyAzayamAhAtmyena, na puna:  svabuddhivicAreNa | asyAM tu
saptamyAM bodhisattvabhUmau sthito bodhisattva: svaviSayajJAnavizeSamAhAtmyAvasthitatvAtsarva-
zrAvakapratyekabuddhakriyAmatikrAnto bhavati ||
sa khalu punarbho bodhisattvo’syAM saptamyAM bodhisattvabhUmau sthito gambhIrasya viviktasyA- 
pracArasya kAyavAGmanaskarmaNo lAbhI bhavati | na cottaraM vizeSaparimArgaNAbhiyogamavasRjati |
[yena parimArgaNAbhiyogena nirodhaprAptazca bhavati, na ca nirodhaM sAkSAtkaroti ||]
vimukticandra Aha-katamAM bhUmimupAdAya bodhisattvo nirodhaM samApadyate ? vajragarbha
Aha-SaSThIM bho jinaputra bodhisattvabhUmimupAdAya bodhisattvo nirodhaM samApadyate | asyAM 
@040
puna: saptamyAM bodhisattvabhUmau pratiSThito bodhisattvazcittakSaNe cittakSaNe nirodhaM samApadyate ca 
vyuttiSThate ca | na ca nirodha: sAkSAtkRta iti vaktavya: | tena so’cintyena kAyavAGmana
skarmaNA samanvAgata ityucyate{1. ##Paris Ms. adds## vimukticandro bodhisattva Aha.} | Azcarya bho yatra hi nAma bodhisattvo bhUtakoTivihAreNa 
ca viharati, na ca nirodhaM sAkSAtkaroti | tadyathApi nAma bho jinaputra puruSa: kuzalo 
mahAsAgare vArilakSaNAbhijJa: paNDito vyakto medhAvI tatropagatayA mImAMsayA samanvAgato 
mahAsAgare mahAyAnapAtrAbhirUDho vahanakuzalazca bhavati, vArikuzalazca bhavati, na ca 
mahAsamudre vAridoSairlipyate, evameva bho jinaputra asyAM saptamyAM bodhisattvabhUmau pratiSThito 
bodhisattva: sarvajJajJAnamahAsAgarAvatIrNa: pAramitAmahAyAnapAtrAbhirUDho bhUtakoTivihAreNa  
ca viharati, na ca nirodhaM sAkSAtkaroti, (na ca saMskRtAtyantavyupazamavitarkadoSairlipyate) ||
sa evaM jJAnabalAdhAnaprApta: samAdhijJAnabalabhAvanAbhinirhRtayA buddhyA mahatopAyaprajJA- 
balAdhAnena saMsAramukhaM cAdarzayati | nirvANasatatAzayazca bhavati | mahAparivAraparivRtazca 
bhavati | satatasamitaM ca cittavivekapratilabdho bhavati | traidhAtukopapattiM ca praNidhAnavazenA-
bhinirharati sattvaparipAcanArtham | na ca lokadoSairlipyate | zAntaprazAntopazAntazca bhavati |
upAyena ca jvalati | jvalaMzca na dahate | saMvartate ca buddhajJAnena | vivartate ca zrAvaka- 
pratyekabuddhabhUmibhyAm | buddhajJAnaviSayakozaprAptazca bhavati | mAraviSayagatazca dRzyate | caturmAra-
pathasamatikrAntazca bhavati | mAraviSayagocaraM cAdarzayati | sarvatIrthyAyatanopagatazca  dRzyate |
buddhatIrthyAyatanAnutsRSTAzayazca  bhavati | sarvalokakriyAnugatazca dRzyate | lokottaradharmagati-
samavasaraNazca bhavati | sarvadevanAgayakSagandharvAsuragaruDakinnaramahoragamanuSyAmanuSyazakrabrahmaloka-
pAlAtirekavyUhAlaMkAraviThapanAprAptazca bhavati | sarvabuddhadharmaratimanasikAraM ca navijahAti ||
tasyaivaM jJAnasamanvAgatasya asyAM saptamyAM dUraMgamAyAM bodhisattvabhUmau sthitasya bodhisattvasya 
bahavo buddhA AbhAsamAgaccha{2. ##See page. 12.##}nti……..| tAMzca tathAgatAnarhata: samyaksaMbuddhAn paryupAsate |
teSAM ca sakAzAdgauravacitrIkAreNa satkRtya dharmadezanAM zRNoti, udgRhNAti dhArayati | zrutvA 
ca yathAvatsamApattiprajJAjJAnAlokena prayujyate | pratipattitazcAdhArayati | zAsanasaMdhArakazca 
bhavati teSAM buddhAnAM mahAtmanAm | asaMhAryazca sarvazrAvakapratyekabuddhAbhisamayaparipRcchAsu | tasya 
bhUyasyA mAtrayA sattvAnugrahAya gambhIradharmakSAntirvizuddhyati | tasya……anekAn kalpAMstAni 
kuzalamUlAnyuttapyante, parizuddhyanti, karmaNyAni ca bhavanti, paryavadAnaM cAgacchanti |
anekAni kalpazatAni…anekAni kalpakoTiniyutazatasahasrANi tAni kuzala-
mUlAnyuttapyante, parizuddhyanti, karmaNyAni ca bhavanti, paryavadAnaM cAgacchanti | tadyathApi 
nAma bho jinaputrA: tadeva jAtarUpaM sarvaratnapratyuptaM bhUyasyA mAtrayottaptataraM bhavati,
prabhAsvarataraM bhavati, asaMhAryataraM ca bhavatyanyAbhyo bhUSaNavikRtibhya:, evameva bho
jinaputrA:...tAni kuzalamUlAnyupAyaprajJAjJAnAbhinirhratAni bhUyasyA mAtrayottaptatarANi 
@041
bhavanti prabhAsvatarANi, paryavadAtatarANi asaMhAryatarANi ca bhavanti sarvazrAvakapratyeka-
buddhai: | tadyathApi nAma bho jinaputrA: sUryAbhA asaMhAryA bhavanti sarvajyotirgaNa-
candrAbhAbhizcaturSu mahAdvIpeSu, sarvasnehagatAni bhUyastvena parizoSayanti, sarvazasyAni pari-
pAcayanti, evameva bho jinaputrA...tAni kuzalamUlAnyasaMhAryANi bhavanti sarvazrAvaka-
pratyekabuddhai:, caturviparyAsagatAni ca sarvaklezasnehagatAni bhUyastvena parizoSayanti | klezA-
vilAni ca sarvasaMtAnAni paripAcayanti | tasya dazabhya: pAramitAbhya upAyakauzalya-
pAramitA atiriktatamA bhavati, na ca parizeSA na samudAgacchati yathAbalaM yathAbhajamAnam |
iyaM bho jinaputrA bodhisattvasya dUraMgamA nAma saptamI bodhisattvabhUmi: samAsanirdezata:, yasyAM 
pratiSThito bodhisattvo bhUyastvena vazavartI bhavati devarAja: kRtI prabhu: sattvAnAmabhisamaya- 
jJAnopasaMhAreSvaparyanta: sarvazrAvakapratyekabuddhaparipRcchAsu kuzala: sattvAnniyAmamavakrAmayi- 
tum | yacca kiMcit{1. ##See page 14 and change## ^zataM ##into## ^koTiniyutazatasahasraM. }
dUraMgamA nAma saptamI bhUmi: ||
@042
8 acalA nAma aSTamI bhUmi: |
vajragarbho bodhisattva Aha-yo’yaM bhavanto jinaputrA bodhisattva: saptasu bodhisattva-
bhUmiSu sukRtavicaya: prajJopAyAbhyAM suparizodhitamArga: susaMbhRtasaMbhAra: suparibaddhamahApraNi- 
dhAna: adhiSThitatathAgatAdhiSThAna: svakuzalamUlabalAdhAnaprApta: tathAgatabalavaizAradyAveNika- 
buddhadharmAnugatasaMjJAmanasikAra: suparizodhitAdhyAzayasaMkalpa: puNyajJAnabalAbhyudgata: mahA- 
karuNAkRpAbhyAM sarvasattvAnutsRSTaprayoga: apramANajJAnapathAnugata:, sa sarvadharmANAmAdyanutpannatAM 
ca yathAbhUtamavatarati | ajAtatAM ca alakSaNatAM ca asaMbhUtatAM ca avinAzitAM ca 
aniSThitatAM ca apravRttitAM ca anabhinivRttitAM ca abhAvasvabhAvatAM ca Adimadhyaparyava- 
sAnasamatAM ca tathatAvikalpasarvajJajJAnapravezatAM ca sarvadharmANAM yathAbhUtamavatarati | sa 
sarvazazcittamanovijJAnavikalpasaMjJApagato’navagRhItAkAzasamo’bhyavakAzaprakRtito’vatIrNo’nu-
tpattikadharmakSAntiprApta ityucyate ||
tatra bhavanto jinaputrA evaM kSAntisamanvAgato bodhisattva: sahapratilambhAdacalAyA 
bodhisattvabhUmergambhIraM bodhisattvavihAramanuprApto bhavati durAjJAtamasaMbhinnaM sarvanimittApagataM 
sarvasaMjJAgrahavyAvRttamapramANamasaMhAryaM sarvazrAvakapratyekabuddhai: sarvavivekAbhimukhIbhUtam | tadyathApi
nAma bhavanto jinaputrA bhikSurRddhimAM zcetovazipAramitAprApto’nupUrveNa navamaM nirodhaM samApanna: 
sarveJjitamanyanAspanditavikalpApagato bhavati, evameva bhavanto jinaputrA bodhisattvo’syA 
aSTamyA acalAyA bodhisattvabhUme: sahapratilambhAtsarvAbhogavigato’nAbhogadharmatAprApta: kAya-
vAkcittautsukyApagata: sarveJjitamanyanAspanditavikalpApagato vipAkadharmatAvasthito bhavati |
tadyathApi nAma bho jinaputrA: puruSa: supta: svapnAntaragato mahaughaprAptamAtmAnaM saMjAnIte |
sa tatra mahadvyAyAmautsukyamArabhetottaraNAya | sa tenaiva mahatA vyAyAmautsukyena vibudhyeta | 
samanantaravibuddhazca vyAyAmautsukyabhayApagato bhavet | evameva bho jinaputrA bodhisattvazcatu-
rmahaughaprAptaM sattvakAyaM saMjAnAna uttaraNAbhiprAya: sarvajJajJAnAbhisaMbodhAya mahadvyAyAmautsukya- 
mArabhate | sa mahAvIryArambhaprApta: samanantaramanuprApta imAmacalAM bodhisattvabhUmiM sarvAbhoga- 
vigato bhavati | tasya sarveNa sarvaM dvayasamudAcAro vA nimittasamudAcAro vA nAbhAsIbhavati | 
tadyathApi nAma bho jinaputrA brahmalokopapattisthita: kAmAvacarAn klezAn na samudAcarati, 
evameva bho jinaputrA bodhisattvo’calAyAM bodhisattvabhUmau sthita: sarvacittamanovijJAnasamudA- 
cArAnna samudAcarati | sarvabuddhasamudAcAramapi… bodhisamudAcAramapi …bodhisattvasamudA- 
cAramapi…pratyekabuddhasamudAcAramapi…zrAvakasamudAcAramapi… nirvANasamudAcAramapi…
arhatsamudAcAramapi…anAgAmisamudAcAramapi…sakRdAgAmisamudAcAramapi…srota-
ApannasamudAcAramapi na samudAcarati | ka: punarvAdo laukikAn samudAcArAn samudA-
cariSyatIti ||
@043
tasya khalu bho jinaputra bodhisattvasya evamimAmacalAM bodhisattvabhUmimanugatasya 
pUrvapraNidhAnabalAdhAnasthitasya buddhA bhagavantastasmin dharmamukhasrotasi tathAgatajJAnopasaMhAraM 
kurvanti | evaM cainaM bruvanti-sAdhu sAdhu kulaputra | eSA paramArthakSAntirbuddhadharmAnugamAya | api
tu khalu puna: kulaputra yA asmAkaM dazabalacaturvaizAradyabuddhadharmasamRddhi:, sA tava nAsti |
tasyA buddhadharmasamRddhe: paryeSaNAya abhiyogaM kuru, vIryamArabhasva | etadeva kSAntimukhaM 
monmokSI: | api tu khalu puna: kulaputra kiMcApi tvayaivaM zAntavimokSavihAro’nuprApta:, 
imAn punarazAntAnaprazAntAn bAlapRthagjanAn nAnAklezasamudAcAraprAptAn vividhavitarko-
pahatamAnasAn samanvAhara, apekSasva | api tu khalu puna: kulaputra pUrvapraNidhAnamanusmara
sattvArthasaMprApaNaM jJAnamukhAcintyatAM ca | api tu khalu puna: kulaputra eSA sarvadharmANAM 
dharmatA | utpAdAdvA tathAgatAnAmanutpAdAdvA sthitaivaiSA dharmatA dharmadhAtusthiti: yadidaM 
sarvadharmazUnyatA sarvadharmAnupalabdhi: | naitayA tathAgatA eva kevalaM prabhAvyante, sarvazrAvaka-
pratyekabuddhA api hyetAmavikalpadharmatAmanuprApnuvanti | api tu khalu puna: kulaputra prekSasva 
tAvat tvamasmAkaM kAyApramANatAM ca jJAnApramANatAM ca buddhakSetrApramANatAM ca jJAnAbhi-
nirhArApramANatAM ca prabhAmaNDalApramANatAM ca svarAGgavizuddhyapramANatAM ca | tathaiva tvamapyabhi-
nirhAramutpAdaya | api tu khalu puna: kulaputra ekastveSa Aloko yo’yaM sarvadharmanirvikalpA- 
loka: | IdRzAstu kulaputra dharmAlokAstathAgatAnAmaparyantagatA aparyantakRtA aparyantabaddhA:, 
yeSAM saMkhyA nAsti, gaNanA pramANamupaniSadaupamyaM nAsti, teSAmadhigamAya abhinirhAra- 
mutpAdaya | api tu khalu puna: kulaputra prekSasva tAvaddazasu  dikSu apramANakSetratAM ca 
apramANasattvatAM ca apramANadharmavibhaktitAM ca | tatsarvamanugaNaya | yathAvattayA abhinirhAra- 
mutpAdaya | iti hi bho jinaputra te buddhA bhagavanta evaMbhUmyanugatasya bodhisattvasya evaM-
pramukhAnyaprameyANyasaMkhyeyAni jJAnAbhinirhAramukhAnyupasaMharanti, yairjJAnAbhinirhAramukhairbodhi-
sattvo’pramANajJAnavibhaktito’bhinirhArakarmAbhiniSpAdayati ||
ArocayAmi te bho jinaputra, prativedayAmi | te cedbuddhA bhagavantastaM bodhisattvamevaM 
sarvajJajJAnAbhinirhAramukheSu nAvatArayeyu:, tadevAsya parinirvANaM bhavetsarvasattvakAryapratiprasrabdhizca |
tena khalu punarbuddhA bhagavantastasya bodhisattvasya tAvadapramANaM jJAnAbhinirhArakarmopasaMharanti, 
yasyaikakSaNAbhinirhRtasya jJAnAbhinirhArakarmaNa: sap Urvaka: prathamacittotpAdamupAdAya yAvatsaptamIM 
bhUmipratiSThAmupagata Arambha: zatatamImapi kalAM nopeti, sahasratamImapi, zatasahasratamImapi…
peyAlaM...koTIniyutazatasahasratamImapi kalAM nopeti, saMkhyAmapi, gaNanAmapi, upamAmapi, 
upanisAmapi, yAvadaupamyamapi na kSamate | tatkasya heto: ? tathA hi bho jinaputra pUrvamekakAyA-  
bhinirhAratayA caryAbhinirhAro’bhUt | imAM punarbhUmiM samArUDhasya bodhisattvasya apramANakAya- 
vibhaktito bodhisattvacaryAbalaM samudAgacchati | apramANaghoSAbhinirhArata: apramANajJAnAbhi-
nirhArata: apramANopapattyabhinirhArata: apramANakSetraparizodhanata: apramANasaMttvaparipAcanata: 
@044
apramANabuddhapUjopasthAnata: apramANadharmakAyAnubodhata: apramANAbhijJAbalAdhAnAbhinihArrata: 
apramANaparSanmaNDalavibhaktyabhinirhAratazca apramANAnugatena kAyavAGganaskarmAbhinirhAreNa 
sarvabodhisattvacaryAbalaM samudAgacchatyavicAlyayogena | tadyathApi nAma bho jinaputra mahAsamudra- 
gAmI poto’prApto mahAsamudraM sAbhogavAhano bhavati | sa eva samanantaramanuprApto
mahAsamudramanAbhogavAhano vAtamaNDalIpraNIto yadekadivasena mahAsamudre kramate, tatsarvasAbhoga- 
vAhanatayA na zakyaM varSazatenApi tAvadaprameyamanuprAptum | evameva bho jinaputra bodhisattva: 
susaMbhRtamahAkuzalamUlasaMbhAro mahAyAnasamudAgamAbhirUDho mahAbodhisattvacaryAsAgaramanuprApto 
yadekamuhUrtena jJAnAnAbhogatayA sarvajJajJAnenAkramati, tanna zakyaM pUrvakeNa sAbhogakarmaNA 
kalpazatasahasreNApi tAvadaprameyamanuprAptum ||
tatra bho jinaputra bodhisattvo’STamIM bodhisattvabhUmimanuprApto mahatyA upAyakauzalya- 
jJAnAbhinirhArAnAbhogaprasRtayA bodhisattvabuddhyA sarvajJajJAnaM vicArayan lokadhAtusaMbhavaM ca 
vicArayati, lokadhAtuvibhavaM ca vicArayati | sa yathA ca loka: saMvartate, taM ca prajAnAti |
yathA ca loko vivartate,…| yena ca karmopacayena loka: saMvartate,…| yena ca 
karmakSayeNa loko vivartate, …| yAvatkAlaM ca loka: saMvartate, …. | yAvatkAlaM ca loko
vivartate,… | yAvatkAlaM ca loka: saMvRttastiSThati,… | yAvatkAlaM ca loko vivRttastiSThati, 
taM ca prajAnAti sarvatra cAnavazeSata: | sa pRthivIdhAtuparIttatAM ca prajAnAti mahadgatatAM ca… 
apramANatAM ca…vibhaktitAM ca prajAnAti | abdhAtu... | tejodhAtu... | vAyudhAtu... | 
sa paramANuraja:sUkSmatAM ca prajAnAti, mahadgatatAM ca apramANatAM ca vibhaktitAM ca prajAnAti | 
apramANaparamANurajovibhaktikauzalyaM ca prajAnAti | asyAM ca lokadhAtau yAvanti pRthivI- 
dhAto: paramANurajAMsi tAni prajAnAti | yAvanti abdhAto: ….| tejodhAto: …|
vAyudhAto: …| yAvantyo ratnavibhaktayo yAvanti ca ratnaparamANurajAMsi tAni prajAnAti | 
sattvakAya…. | kSetrakAya …. | sa sattvAnAM kAyaudArikatAM ca kAyasUkSmatAM ca kAya- 
vibhaktitAM ca prajAnAti | yAvanti paramANurajAMsi saMbhUtAni nairayikakAyAzrayatastAni 
prajAnAti | tiryagyonikAyAzrayata: ….| …. yamalokakAyAzrayata: …. | …. asuraloka- 
kAyAzrayata: …. | devalokakAyAzrayata: …. | manuSyalokakAyAzrayata: …. | sa evaM 
paramANuraja: prabhedajJAnAvatIrNa: kAmadhAtusaMvartaM ca prajAnAti | rUpadhAtuvivartaM …. |
ArUpyadhAtuvivartaM …. | kAmadhAtuvivartaM ca prajAnAti | rUpadhAtuparIttatAM ….
ArUpyadhAtuparIttatAM …. | kAmadhAtuparIttatAM ca mahadgatatAM ca apramANatAM ca 
vibhaktitAM ca prajAnAti | rUpadhAtvArUpyadhAtuparIttatAM …. | traidhAtukavicArajJAnAnugame 
svabhinirhRtajJAnAloka: sattvakAyaprabheda jJAnakuzala: kSetrakAya vibhAgajJAnakuzalazca sattvopapattyA- 
yatanAbhinirhAre buddhiM cArayati | sa yAdRzI sattvAnAmupapattizca  kAyasamudAgamazca, tAdRzameva 
svakAyamadhitiSThati sattvaparipAcanAya | sa ekAmapi  trisAhasramahAsAhasrAM lokadhAtuM 
@045
spharitvA sattvAnAM svakAyaM  vibhaktyadhimuktiSu tathatvAyopapattaye’bhinirharati pratibhAsajJAnAnu-
gamanatayA (yathA sattvA: paripAkaM gacchantyanuttarasamyaksaMbodhivimuktaye) | evaM dve vA tisro 
vA catasro vA paJca vA daza vA viMzatirvA triMzadvA catvAriMzadvA  paJcAzadvA zataM vA yAvadana- 
bhilApyA api trisAhasramahAsAhasrA lokadhAtU: spharitvA sattvAnAM svakAyaM... peyAlaM ….
pratibhAsajJAnAnugamanatayA | sa evaMjJAnasamanvAgato’syAM bhUmau supratiSThita ekabuddhakSetrAcca na 
calati, anabhilApyeSu buddhakSetreSu tathAgataparSanmaNDaleSu ca pratibhAsaprApto bhavati ||
yAdRzI sattvAnAM kAyavibhaktizca varNaliGgasaMsthAnArohapariNAhAdhimuktyadhyAzayazca 
teSu buddhakSetreSu teSu ca parSanmaNDaleSu tatra tatra tathA tathA svakAyamAdarzayati | sa zramaNa- 
parSanmaNDaleSu zramaNavarNarUpamAdarzayati | brAhmaNaparSanmaNDaleSu brAhmaNavarNarUpamAdarzayati |
kSatriya…. | vaizya…. | zUdra…. | gRhapati…. | cAturmahArAjika…. | trAyastriMza…. |
evaM yAma…. | tuSita ….| nirmANarati …. | paranirmitavazavarti …. | mAra …. | brahma ….. |
yAvadakaniSTha…. | zrAvakavaineyikAnAM sattvAnAM zrAvakakAyavarNarUpamAdarzayati | pratyeka-
buddhavaineyikAnAM sattvAnAM pratyekabuddhakAyavarNarUpamAdarzayati | bodhisattva …. | tathAgata …. |
iti hi bho jinaputra  yAvanto’nabhilApyeSu buddhakSetreSu sattvAnAmupapattyAyatanAdhimuktiprasarAsteSu 
tathatvAya svakAyavibhaktimAdarzayati ||
sa sarvakAyavikalpApagata: kAyasamatAprApta: (taccAsya kAyasaMdarzanamakSUNamavandhyaM 
ca sattvaparipAkavinayAya) sa sattvakAyaM ca prajAnAti | kSetrakAyaM ca ... | karmavipAka-
kAyaM ca … | zrAvakakAyaM ca ….| pratyekabuddhakAyaM ca …. | bodhisattvakAyaM ca…. | tathAgataM-
kAyaM ca …. | jJAnakAyaM ca … | AkAzakAyaM ca prajAnAti | sa sattvAnAM 
cittAzayAbhinirhAramAjJAya yathAkAlaparipAkavinayAnatikramAdAkAGkSan sattvakAyaM svakAya- 
madhitiSThati | evaM kSetrakAyaM karmavipAkakAyaM...AtmakAyamadhitiSThati | sa sattvAnAM 
cittAzayAbhinirhAramAjJAya yaM yameva kAyaM yasmin yasmin kAye AkAGkSati, taM tameva
kAyaM tasmin tasmin kAye (svakAyaM) adhitiSThati | sa sattvakAyAnAM karmakAyatAM ca 
prajAnAti | vipAkakAyatAM ca…| klezakAyatAM ca …| rUpakAyatAM ca ...| ArUpyakAyatAM 
ca prajAnAti | kSetrakAyAnAM parIttatAM ca prajAnAti, mahadgatatAM ca apramANatAM ca saMkliSTatAM ca 
vizuddhatAM ca vyatyastatAM ca adhomUrdhatAM ca samatalatAM ca samavasaraNatAM ca digjAlavibhAgatAM 
ca prajAnAti | karmavipAkakAyAnAM vibhaktisaMketaM prajAnAti | evaM zrAvakakAyAnAM 
pratyekabuddhakAyAnAM bodhisattvakAyAnAM vibhaktisaMketaM prajAnAti | tathAgatakAyAnAmabhi- 
saMbodhikAyatAM ca prajAnAti | praNidhAnakAyatAM ca …| nirmANakAyatAM ca | adhiSThAna- 
kAyatAM ca | rUpalakSaNAnuvyaJjanavicitrAlaMkArakAyatAM ca | prabhAkAyatAM ca | manomaya- 
kAyatAM ca | puNyakAyatAM ca | jJAnakAyatAM ca | dharmakAyatAM ca prajAnAti |
jJAnakAyAnAM suvicAritatAM ca prajAnAti | yathAvannistIraNatAM ca phalaprayogasaMgRhItatAM 
@046
ca laukikalokottaravibhAgatAM ca triyANavyavasthAnatAM ca sAdhAraNAsAdhAraNatAM  ca 
nairyANikAnairyANikatAM ca zaikSAzaikSatAM ca prajAnAti | dharmakAyAnAM samatAM ca prajAnAti |
avikopanatAM ca avasthAnasaMketasaMvRttivyavasthAnatAM ca sattvAsattvadharmavyavasthAnatAM ca  
buddhadharmAryasaMghavyavasthAnatAM ca prajAnAti | AkAzakAyAnAmapramANatAM ca sarvatrAnugatatAM 
ca azarIratAM ca avitathAnantatAM ca rUpakAyAbhivyaktitAM ca prajAnAti ||
sa evaM kAyajJAnAbhinirhAraprApto vazavartI bhavati sarvasattveSu | AyurvazitAM ca 
pratilabhate’nabhilApyAnabhilApyakalpAyu:pramANAdhiSThAnatayA  | cetovazitAM  ca pratilabhate’-
pramANAsaMkhyeyasamAdhinidhyaptijJAnapravezatayA | pariSkAravazitAM ca sarvalokadhAtvanekavyUhA- 
laMkArapratimaNDitAdhiSThAnasaMdarzanatayA | karmavazitAM ca yathAkAlaM karmavipAkAdhiSThAna-
saMdarzanatayA | upapattivazitAM ca sarvalokadhAtUpapattisaMdarzanatayA adhimuktisaMdarzanatayA 
sarvalokadhAtubuddhapratipUrNasaMdarzanatayA praNidhAnasaMdarzanatayA yatheSTabuddhakSetrakAlAbhisaMbodhi- 
saMdarzanatayA  RddhisaMdarzanatayA sarvabuddhakSetraRddhivikurvaNasaMdarzanatayA dharmasaMdarzanatayA 
anantamadhyadharmamukhAlokasaMdarzanatayA jJAnasaMdarzanatayA tathAgatabalavaizAradyAveNikabuddha- 
dharmalakSaNAnuvyaJjanAbhisaMbodhisaMdarzanatayA ||
sa AsAM dazAnAM bodhisattvavazitAnAM sahapratilambhena acintyajJAnI ca bhavati atulya- 
jJAnI ca aprameyajJAnI ca vipulajJAnI ca asaMhAryajJAnI ca bhavati | tasyaivaMbhUmyanugatasya evaM- 
jJAnasamanvAgatasya atyantAnavadya: kAyakarmasamudAcAra: pravartate, atyantAnavadyazca vAk… |
atyantAnavadyazca mana:samudAcAra: pravartate | jJAnapUrvaMgamo jJAnAnuparivartI prajJApAramitAdhi- 
pateyo mahAkaruNApUrvaka upAyakauzalyasuvibhakta: praNidhAnasvabhinirhRtastathAgatAdhiSThAnasvadhi- 
SThito’pratiprasrabdhasattvArthaprayogo’paryantalokadhAtuvibhaktigata: | samAsato bho jinaputra
bodhisattvasya imAmacalAM  bodhisattvabhUmimanuprAptasya sarvabuddhadharmasamudAnayanAya kAyavAGmana-
skarmasamudAcAra: pravartate | sa evamimAmacalAM bodhisattvabhUmimanuprApta: supratiSThitAzayabalazca 
bhavati sarvaklezasamudAcArApagatatvAt | supratiSThitAdhyAzayabalazca bhavati mArgAvi-
pravAsitatvAt | mahAkaruNAbalasupratiSThitazca bhavati sattvArthAnutsargatvAt | mahAmaitrI- 
bala…sarvajagatparitrANatvAt | dhAraNIbala…asaMpramoSadharmatvAt | pratibhAnabala…
sarvabuddhadharmapravicayavibhAgakuzalatvAt | abhijJAbala…aparyantalokadhAtucaryAvibhAgakuzala- 
tvAt | praNidhAnabala…sarvabodhisattvakriyAnutsargatvAt | pAramitAbala…sarvabuddhadharma- 
samudAnayanatvAt | tathAgatAdhiSThAnabala…sarvAkArasarvajJAnAbhimukhatvAt | sa evaMbalAdhAna- 
prApta: sarvakriyAzca saMdarzayati, sarvakriyAsu ca anavadyo bhavatyanupaliptazca ||
iyaM bho jinaputra bodhisattvasya aSTamI jJAnabhUmiracaletyucyate’saMhAryatvAt | avivartya 
bhUmirityucyate jJAnAvivartyatvAt | durAsadabhUmirityucyate sarvajagaddurjJAnatvAt | kumArabhUmi- 
@047
rityucyate anavadyatvAt | janmabhUmirityucyate yathAbhiprAyavazavartitvAt | pariniSpannabhUmi- 
rityucyate apuna:kAryatvAt | pariniSThitabhUmirityucyate sukRtajJAnavicayatvAt | ni{1. ##Mss##.nirvANa^.}rmANabhUmi- 
rityucyate svabhinirhRtapraNidhAnatvAt | adhiSThAnabhUmirityucyate parAvikopanatvAt | anAbhoga-
bhUmirityucyate pUrvAntAbhinirhRtatvAt ||
evaM jJAnasvabhinirhRta: khalu punarbho jinaputra bodhisattvo buddhagotrAnugato buddhaguNa-
prabhAvabhAsitastathAgateryApathacaryAcAritrAnugato buddhaviSayAbhimukha: satatasamitaM svadhiSThitatathA-
gatAdhiSThAnazca bhavati zakrabrahmalokapAlapratyudgatazca vajrapANisatatAnubaddhazca samAdhibalAnu-
tsRSTazca ca apramANakAyavibhaktyabhinirhRtazca sarvakAyacaryAbalopagatazca mahAbhijJAvipAkapari-
niSpannazca anantasamAdhivazavartI ca apramANavyAkaraNapratyeSakazca yathAparipakvajagadabhisaMbodhi- 
nidarzakazca bhavati | sa evaM jJAnabhUmyanugato mahAyAnamaNDalAnupraviSTa: suvicAritamahA- 
jJAnAbhijJa: satatasamitaM pramuktaprajJAlokarazmirasaGgadharmadhAtupathAvatIrNo lokadhAtupathavibhakti- 
kovida: sarvAkAraguNasaMdarzaka: svacittotpAdavazavartI pUrvAntAparAntasuvicitajJAna: sarvamAra- 
pathAvartanavivartanajJAnAnugata: sarvatathAgataviSayagocarAnupraviSTo’paryantalokadhAtuprasareSu bodhi-
sattvacaryA caratyapratyudAvartyayogena | tata ucyate bodhisattvo’calAM bodhisattvabhUmi- 
manuprApta iti ||
tatra bho jinaputra acalAM bodhisattvabhUmimanuprApto bodhisattva: satatasamitamaparyanta- 
tathAgatadarzanAvirahito bhavati samAdhibalasvabhinirhRtatvAt | audArikaM buddhadarzanapUjopasthAnaM 
notsRjati….sa ekaikasmin kalpe ekaikasmin lokadhAtuprasare anekAna buddhAn, anekAni buddha-
zatAni…. peyAlaM....anekAni buddhakoTInayutazatasahasrANi satkaroti gurukaroti mAnayati 
pUjayati sarvAkArapUjAbhinirhAraM copasaMharati | tAMzca tathAgatAn paryupAste, lokadhAtuvibhakti- 
pUrvakaM ca dharmAlokopasaMhAraM pratIcchati | sa bhUyasyA mAtrayA tathAgatadharmakozaprApto’saMhAryo
bhavati lokadhAtuparipRcchAnirdezeSu | tAni cAsya kuzalamUlAnyanekAn kalpAnuttapya{2 ##See page 13.}nte…. |
tadyathApi nAma bho jinaputra tadeva jAtarUpaM supariniSThitaM kuzalena karmAreNa suparikarmakRtaM 
jambUdvIpasvAmina: kaNThe zirasi vA AbaddhamasaMhAryaM bhavati sarvajambUdvIpakAnAM sattvAnAmAbha-
raNavikRtai:, evameva bho jinaputra asyAmacalAyAM bodhisattvabhUmau sthitasya bodhisattvasya tAni 
kuzalamUlAnyasaMhAryANi bhavanti sarvazrAvakapratyekabuddhairyAvatsaptamIbhUmisthitaizca bodhisattvai: |
imAM ca bhUmimanugatasya bodhisattvasya mahatI prajJAjJAnaprabhA sattvAnAM klezatamAMsi prazamayati 
suvibhaktajJAnamukhAbhinirhAratayA | tadyathApi nAma bho jinaputra sAhasriko mahAbrahmA sAhasra- 
@048
lokadhAtuM maitryA spharitvA prabhayAvabhAsayati, evameva bho jinaputra bodhisattvo’syAmacalAyAM 
bodhisattvabhUmau sthito yAvaddazabuddhakSetrazatasahasraparamANuraja:samAn lokadhAtUn mahatA 
maitryavabhAsena spharitvA sattvAnAM klezaparidAhAnanupUrveNa prazamayati, AzrayAMzca prahlAdayati |
tasya dazabhya: pAramitAbhya: praNidhAnapAramitA atiriktatamA bhavati, na ca 
parizeSAsu na samudAgacchati yathAbalaM yathAbhajamAnam | iyaM bhavanto jinaputrA bodhisattvasya 
acalA nAma aSTamI bodhisattvabhUmi: samAsanirdezata: | vistaraza: punaraparyantakalpa- 
nirdezaniSThAto’nugantavyA | yasyAM pratiSThito bodhisattvo bhUyastvena mahAbrahmA bhavati sAha- 
srAdhipati: | abhibhUranabhibhUto’nvarthadarzIM vaziprApta:  kRtI prabhu: sattvAnAM sarvazrAvaka- 
pratyekabuddhabodhisattvapAramitopadezopasaMhAreSu asaMhAryo lokadhAtuvibhaktiparipRcchAnirdezeSu |
yacca kiMcit{1 ##See page 14 and change## ^zataM ##into## ^dazatrisAhasramahAsAhasraraja:paramANusamaM.…||
acalA nAma aSTamI bhUmi: ||
@049
9 sAdhumatI nAma navamI bhUmi: | 
vajragarbho bodhisattva Aha-yo’yaM bhavanto jinaputrA bodhisattva evamapramANajJeya- 
vicAritayA buddhyA bhUyazcottarAn zAntAn vimokSAnadhyavasyan adhyAlambamAna: bhUyazcottaraM 
tathAgatajJAnaM susamAptaM vicArayan tathAgataguhyAnupravezaM cAvataran acintyajJAnamAhAtmyaM ca 
pravicinvan dhAraNIsamAdhipravicayaM ca parizodhayan abhijJAvaipulyaM cAbhinirharan lokadhAtu- 
vibhaktiM cAnugacchan tathAgatabalavaizAradyAveNikabuddhadharmAsaMhAryatAM ca parikarmayan tathAgata- 
dharmacakrapravartanavRSabhatAM cAnukramamANa: mahAkaruNAdhiSThAnapratilambhaM cAnutsRjan navamIM 
bodhisattvabhUmimAkramati | so’syAM sAdhumatyAM bodhisattvabhUmau sthita: kuzalAkuzalAvyAkRta- 
dharmAbhisaMskAraM ca yathAbhUtaM prajAnAti | sAsravAnAsravadharmAbhisaMskAraM ca… | laukika- 
lokottaradharmAbhisaMskAraM ca… | cintyAcintyadharmAbhisaMskAraM ca… | niyatAniyata-
dharmAbhisaMskAraM ca… | zrAvakapratyekabuddhadharmAbhisaMskAraM ca… | bodhisattvacaryAdharmAbhisaMskAraM 
ca… | tathAgatabhUmidharmAbhisaMskAraM ca… | saMskRtadharmAbhisaMskAraM ca …| asaMskRtadharmAbhi-
saMskAraM ca yathAbhUtaM prajAnAti ||
sa evaMjJAnAnugatayA buddhyA sattyacittagahanopacAraM ca yathAbhUtaM prajAnAti |
klezagahanopacAraM ca… | karmagahanopacAraM ca… | indriyagahanopacAraM ca … | adhimuktigahano- 
pacAraM ca …. | dhAtugahanopacAraM ca … | AzayAnuzayagahanopacAraM ca … | upapattigahanopacAraM 
ca… | vAsanAnusaMdhigahanopacAraM ca… | trirAzivyavasthAnagahanopacAraM ca yathAbhUtaM 
prajAnAti | sa sattvAnAM cittavaimAtratAM ca yathAbhUtaM prajAnAti | cittavicitratAM ca 
cittakSaNalaghuparivartabhaGgabhaGgatAM ca cittazarIratAM ca cittAnantyasarvata:prabhUtatAM ca citta-
prabhAsvaratAM ca cittasaMklezani:klezatAM ca cittabandhavimokSatAM ca cittamAyAviThapanatAM 
ca cittayathAgatipratyupasthAnatAM ca yAvadanekAni cittanAnAtvasahasrANi yathAbhUtaM 
prajAnAti | sa klezAnAM dUrAnugatatAM ca yathAbhUtaM prajAnAti | prayogAnantatAM ca...| 
sahajAvinirbhAgatAM ca …. | anuzayaparyutthAnaikArthatAM ca …. | cittasaMprayogAsaMprayogatAM ca…. |
upapattisaMdhiyathAgatipratyupasthAnatAM ca…. | traidhAtukavibhaktitAM ca …. | tRSNAvidyAdRSTizalya- 
mAnamahAsAvadyatAM ca…. | trividhakarmaNi dAnAnupacchedatAM ca …. | samAsato yAvaccaturazIti-
klezacaritanAnAtvasahasrAnupravezatAM ca yathAbhUtaM prajAnAti | sa karmaNAM kuzalAkuzalA- 
vyAkRtatAM ca…. | vijJAptyavijJaptitAM ca …. | cittasahajAvinirbhAgatAM ca | svarasakSaNakSINa- 
bhaGgopacayAvipraNAzaphalAnusaMdhitAM ca… | vipAkAvipAkatAM ca … | kRSNazuklAkRSNazuklAneka-
dezakarmasamAdAnavaimAtratAM ca… | karmakSetrApramANatAM ca… | AryalaukikapravibhaktitAM ca…| 
lokottaradharmavyavasthAnatAM ca…| (sopAdAnAnupAdAnatAM ca... | saMskRtAsaMskRtatAM ca|) dRSTa- 
dharmopapadyAparaparyAyavedanIyatAM ca… | yAnAyAnaniyatAniyatatAM  ca … | samAsato yAvaccaturazIti- 
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karmanAnAtvasahasrapravibhaktivicayakauzalyaM ca yathAbhUtaM prajAnAti | sa indriyANAM 
mRdumadhyAdhimAtratAM ca ……| pUrvAntAparAntasaMbhedAsaMbhedatAM ca … | udAramadhyanikRSTatAM ca …. |
klezasahajAvinirbhAgatAM ca ….| yAnAyAnaniyatAniyatatAM ca….| yathAparipakvAparipakvavaineyikatAM 
ca….| indriyajAlAnuparivartanalaghubhaGganimittagrahaNatAM ca…| indriyAdhipatyAnavamardanIyatAM 
ca…. | vivartyAvivartyendriyapravibhAgatAM ca …..| dUrAnugatasahajAvinirbhAganAnAtvavimAtratAM ca, 
samAsato yAvadanekAnIndriyanAnAtvasahasrANi prajAnAti | so’dhimuktInAM mRdumadhyAdhimAtratAM 
ca …. yAvadanekAnyadhimuktinAnAtvasahasrANi prajAnAti | sa dhAtUnAM..... | sa AzayAnAM.... |
so’nuzayAnAmAzayasahajacittasahajatAM ca…. | cittasaMprayogatAM ca…. | viprayogavibhAgadUrA-
nugatatAM ca …. | anAdikAlAnuddhaTitatAM ca…. | sarvadhyAnavimokSasamAdhisamApattyabhijJAprasahya-
tAM ca | traidhAtukasaMdhisunibaddhatAM ca | anAdikAlacittanibandhasamudAcAratAM ca | Aya- 
tanadvArasamudayavijJaptitAM ca | pratipakSAlAbhAdravyabhUtatAM ca | bhUmyAyatanasamavadhAnAsamava-
dhAnatAM ca | ananyAryamArgasamuddhaTanatAM ca prajAnAti | sa upapattinAnAtvatAM ca | yathAkarmo-
papattitAM ca | nirayatiryagyonipretAsuramanuSyadevavyavasthAnatAM ca | rUpArUpyopapattitAM ca |
saMjJAsaMjJopapattitAM ca | karmakSetratRSNAsnehAvidyAndhakAravijJAnabIjapunarbhavaprarohaNatAM ca |
nAmarUpasahajAvinirbhAgatAM ca | bhavasaMmohatRSNAbhilASasaMdhitAM ca | bhoktukAmabhavitukAma-
sattvaratyanavarAgratAM ca | traidhAtukAvagrahaNasaMjJAniSkarSaNatAM ca prajAnAti | sa vAsanAnAmupa-
cArAnupacAratAM ca… | yathAgatisaMbandhavAsanAvAsitatAM ca | yathAsattvacaryAcaraNavAsi-
tatAM ca | yathAkarmaklezAbhyAsavAsitatAM ca | kuzalAkuzalAvyAkRtadharmAbhyAsavAsitatAM ca |
punarbhavagamanAdhivAsitatAM ca…. | anupUrvAdhivAsitatAM ca | dUrAnugatAnupacchedaklezopakarSaNa-
vikArAnuddharaNavAsitatAM ca | dravyabhUtAdravyabhUtavAsitatAM ca | zrAvakapratyekabuddhabodhisattva- 
tathAgatadarzanazravaNasaMvAsavAsitatAM ca prajAnAti | sa sattvarAzInAM samyaktvaniyatatAM ca 
prajAnAti mithyAtvaniyatatAM ca | ubhayatvAniyatatAM ca….| samyagdRSTisamyagniyatatAM ca 
mithyAdRSTimithyA....niyatatAM ca | tadubhayavigamAdaniyatatAM ca paJcAnantaryAnyatamamithyAdRSTi-
niyatatAM ca…. | paJcendriyasamyagniyatatAM ca….| aSTamithyAtvamithyAniyatatAM ca…. |
samyaktvasamyagniyatatAM ca…| apuna:kAritatAM ca …..| mAtsaryerSyAghRNopacArAvinivRttyA 
mithyAniyatatAM ca….| AryAnuttaramArgabhAvanopasaMhArasamyaktvaniyatatAM ca….| tadubhaya-
vigamAdaniyatarAzyupadezatAM ca prajAnAti | iti hi bho jinaputra evaMjJAnAnugato bodhisattva:
sAdhumatyAM bodhisattvabhUmau pratiSThita ityucyate ||
so’syAM sAdhumatyAM bodhisattvabhUmau sthita evaM caryAvimAtratAM sattvAnAmAjJAya tathaiva 
mokSopasaMhAramupasaMharati | sa sattvaparipAkaM prajAnAti | sattvavinayaM ca….| zrAvakayAnadezanAM 
ca | pratyekabuddhayAnadezanAM ca | bodhisattvayAnadezanAM ca | tathAgatabhUmidezanAM ca prajAnAti | sa 
evaM jJAtvA tathatvAya sattvebhyo dharmam %dezayati | yathAzayavibhaktito yathAnuzayavibhaktito yathendriya-
@051
vibhaktito yathodhimuktivibhaktito yathAgocaravibhAgajJAnopasaMhArata: sarvagocarajJAnAnugamanato
yathAdhAtugahanopacArAnugamanato yathAgatyupapattiklezakarmavAsanAnuvartanato yathArAzivyavasthAnA-
nugamanato yathAyAnAdhimokSavimuktiprAptito’nantavarNarUpakAyasaMdarzanata: sarvalokadhAtumanojJa-
svaravijJApanata: sarvarutaravitaparijJAnata: sarvapratisaMvidvinizcayakauzalyatazca dharmaM dezayati ||
so’syAM sAdhumatyAM bodhisattvabhUmau sthita: san bodhisattvo dharmabhANakatvaM kArayati,
tathAgatadharmakozaM ca rakSati | sa dharmabhANakagatimupagato’pramANajJAnAnugatena kauzalyena 
catu:pratisaMvidabhinirhRtayA bodhisattvavAcA dharmaM dezayati | tasya satatasamitamasaMbhinnAzcatasro
bodhisattvapratisaMvido’nupravartante | katamAzcatasra: ? yaduta dharmapratisaMvit arthapratisaMvit
niruktipratisaMvit pratibhAnapratisaMvit ||
sa dharmapratisaMvidA svalakSaNaM dharmANAM prajAnAti | arthapratisaMvidA vibhaktiM dharmANAM 
prajAnAti | niruktipratisaMvidA asaMbhedadezanAM dharmANAM prajAnAti | pratibhAnapratisaMvidA
anuprabandhAnupacchedatAM dharmANAM prajAnAti ||
punaraparaM dharmapratisaMvidA abhAvazarIraM dharmANAM prajAnAti | arthapratisaMvidA
udayAstagamanaM dharmANAM prajAnAti | niruktipratisaMvidA sarvadharmaprajJaptyavacchedanadharmaM dezayati |
pratibhAnapratisaMvidA yathAprajJaptyavikopanatAparyantatayA dharmaM dezayati ||
punaraparaM dharmapratisaMvidA pratyutpannavibhakti dharmANAM prajAnAti | arthapratisaMvidA 
atItAnAgatavibhaktiM dharmANAM prajAnAti | niruktipratisaMvidA atItAnAgatapratyutpannA-
saMbhedato dharmaM dezayati | pratibhAnapratisaMvidA ekaikamadhvAnamArabhya aparyantadharmAlokatayA 
dharmaM dezayati ||
punaraparaM dharmapratisaMvidA dharmaprabhedaM prajAnAti | arthapratisaMvidA arthaprabhedaM prajAnAti |
niruktipratisaMvidA yathArutadezanatayA dharmaM dezayati  pratibhAnapratisaMvidA yathAnuzayajJAnaM 
dezayati ||
punaraparaM dharmapratisaMvidA dharmajJAnavibhaktyasaMbhedakauzalyaM prajAnAti | arthapratisaMvidA 
anvayajJAnatathAtvavyavasthAnaM prajAnAti | niruktipratisaMvidA saMvRtijJAnasaMdarzanAsaMbhedatayA 
nirdizati | pratibhAnapratisaMvidA paramArthajJAnakauzalyena dharmaM dezayati ||
punaraparaM dharmapratisaMvidA ekanayAvikopaM dharmANAM prajAnAti | arthapratisaMvidA 
skandhadhAtvAyatanasatyapratItyasamutpAdakauzalyAnugamamavatarati | niruktipratisaMvidA sarvajagada-
bhigamanIyasumadhuragirinirghoSAkSarairnirdizati | pratibhAnapratisaMvidA bhUyo bhUyo’paryantadharmAva-
bhAsatayA nirdizati ||
punaraparaM dharmapratisaMvidA ekayAnasamavasaraNanAnAtvaM prajAnAti | arthapratisaMvidA
pravibhaktayAnavimAtratAM prajAnAti | niruktipratisaMvidA sarvayAnAnyabhedena nirdizati |
pratibhAnapratisaMvidA ekaikaM yAnamaparyantadharmAvabhAsena dezayati ||
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punaraparaM dharmapratisaMvidA sarvabodhisattvacarijJAnacaridharmacarijJAnAnugamamavatarati |
arthapratisaMvidA dazabhUmivyavasthAnanirdezapravibhaktimavatarati | niruktipratisaMvidA yathAbhUmi-
mArgopasaMhArasaMbhedena nirdizati | pratibhAnapratisaMvidA ekaikAM bhUmimaparyantAkAreNa nirdizati ||
punaraparaM dharmapratisaMvidA sarvatathAgataikalakSaNAnubodhamavatarati | arthapratisaMvidA 
nAnAkAlavastulakSaNavibhaGgAnugamaM prajAnAti | niruktipratisaMvidA yathAbhisaMbodhiM vibhakti-
nirdezena nirdizati | pratibhAnapratisaMvidA ekaikaM dharmapadamaparyantakalpAvyavacchedena nirdizati ||
punaraparaM dharmapratisaMvidA sarvatathAgatavAgbalavaizAradyabuddhadharmamahAkaruNApratisaMvitprayoga-
dharmacakrAnupravartamAnasarvajJajJAnAnugamaM prajAnAti | arthapratisaMvidA caturazItisattvacarita-
sahasrANAM yathAzayaM yathendriyaM yathAdhimuktivibhaktitastathAgataghoSaM prajAnAti | niruktiprati-
saMvidA sarvasattyacaryAsaMbhedatastathAgataghoSAnuraveNa nirdizati | pratibhAnapratisaMvidA tathAgata-
jJAnaprabhAcaryAmaNDalAdhimuktyA dharmaM dezayati ||
sa evaM pratisaMvidAM jJAnAbhinirhArakuzalo bho jinaputra bodhisattvo navamIM 
bodhisattvabhUmimanuprAptastathAgatadharmakozaprApto mahAdharmabhANakatvaM ca kurvANa: arthavatIdhAraNI-
pratilabdhazca bhavati | dharmavatI...| jJAnAbhinirhAravatI...| avabhAsavatI...| vasumatI-
dhAraNI...| sumatidhAraNI...| tejodhAraNI...| asaGgamukhadhAraNI...| ananta...| vici-
trArthakoza...| sa evamAdInAM dhAraNIpadAnAM paripUrNAni dazadhAraNImukhAsaMkhyeyazatasahasrANi
pratilabhate | tathA asaMkhyeyazatasahasrAnugatenaiva svarAGgakauzalyena tAvadapramANAnugatenaiva
pratibhAnavibhaktimukhena dharmaM dezayati | sa evamapramANairdhAraNImukhAsaMkhyeyazatasahasrairdazasu
dikSu aprameyANAM buddhAnAM bhagavatAM sakAzAddharmaM zRNoti | zrutvA ca na vismArayati | yathAzrutaM 
ca apramANavibhaktita evaM nirdizati ||
sa ekasya tathAgatasya sakAzAddazabhirdhAraNImukhAsaMkhyeyazatasahasrairdharmAn paryavApnoti |
yathA caikasya, evamaparyantAnAM tathAgatAnAm | sa praNidhAnamAtreNa bahutaraM samyaksaMbuddhasakAzA-
ddharmamukhAlokaM saMpratIcchati, na tveva mahAbAhuzrutyaprApta: zrAvaka: zrutodgrahaNadhAraNIpratilabdha: 
kalpazatasahasrodgrahaNAdhiSThAnena | sa evaM dhAraNIprAptazca bhavati pratibhAnaprAptazca dharmasAMkathyaM 
saMniSaNNa: sarvAvatIM trisAhasramahAsAhasralokadhAtuM spharitvA yathAzayavibhaktita: sattvebhyo dharmaM 
dezayati dharmAsane niSaNNa: | dharmAsanaM cAsya tathAgatAnabhiSekabhUmiprAptAn bodhisattvAn 
sthApayitvA sarvato viziSTamapramANAvabhAsaprAptaM bhavati | sa dharmAsane niSaNNa AkAGkSan 
ekaghoSodAhAreNa sarvaparSadaM nAnAghoSarutavimAtratayA saMjJApayati | AkAGkSan nAnAghoSanAnA-
svarAGgavibhaktibhirAjJApayati | AkAGkSan razmimukhopasaMhArairdharmamukhAni nizcArayati | AkAGkSan
sarvaromakUpebhyo ghopAnnizcArayati | AkAGkSan yAvattrisAhasramahAsAhasrAyAM lokadhAtau
rUpAvabhAsAstebhya: sarvarUpAvabhAsebhyo dharmarutAni nizcArayati | AkAGkSan ekasvararutena 
sarvadharmadhAtuM vijJApayati | AkAGkSan sarvarutanirghopeSu dharmarutamadhitiSThati | AkAGkSan 
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sarvalokadhAtuparyApannebhyo gItavAdyatUryazabdebhyo dharmarutaM nizcArayati | AkAGkSan ekAkSara-
rutAtsarvadharmapadaprabhedarutaM nizcArayati | AkAGkSan anabhilApyAnabhilApyalokadhAtvaparyantata: 
pRthivyaptejovAyuskandhebhya: sUkSamaparamANuraja:prabhedata ekaikaparamANurajonabhilApyAni dharma-
mukhAni nizcArayati | sacettaM trisAhasramahAsAhasralokadhAtuparyApanna: sarvasattvA upasaMkramya eka-
kSaNalavamuhUrtena praznAn paripRccheyu:, ekaikazca teSAmapramANarutavimAtratayA paripRcchet, yaM caika: 
sattva: paripRcchenna taM dvitIya:, taM bodhisattva: sarvasattvarutapadavyaJjanamudgRhNIyAt | udgRhya
caikarutAbhivyAhAreNa teSAM sarvasattvAnAM cittAzayAn paritoSayet (yAvadanabhilApyalokadhAtu-
rpayApannA vA sattvA upasaMkramya ekakSaNalavamuhUrtena praznAn paripRccheyu:, ekaikazca teSAmapramANa-
rutavimAtratayA paripRcchet, yaM caika: paripRcchenna taM dvitIya:, taM bodhisattva ekakSaNalavamuhUrtenaiva 
sarvamudgRhya ekodAhAreNaiva sarvAnAjJApayet | yAvadanabhilApyAnapi lokadhAtUn spharitvA yathAza-
yendriyAdhimuktita: sattvebhyo dharmaM dezayati | dharmasAMkathyaM niSaNNazca tathAgatAdhiSThAnasaMpratyeSaka: 
sakalena buddhakAryeNa sarvasattvAnAM pratyupasthito bhavati | sa bhUyasyA mAtrayA evaM jJAnAvabhAsa-
pragrahaNamArabhate | sacedekasmin bAlAgraprasare yAvantyanabhilApyeSu lokadhAtuSu paramANurajAMsi 
tAvantastathAgatAstAvadapramANaprApteSveva parSanmaNDaleSu dharmaM dezayeyu: | ekaikazca tathAgatastAvada-
pramANaprAptebhya: sarvasattvebhyo nAnAtvato dharmaM dezayet, ekaikasmiMzca sattvAzayasaMtAne tAvada-
pramANameva dharmopasaMhAramupasaMharet | yathA caikastathAgata: parSanmaNDale tathA te sarve tathAgatA: | 
yathA caikasmin bAlAgraprasare tathA sarvasmin dharmadhAtau | tatrAsmAbhistAdRzaM smRtivaipulya-
mabhinirhartavyaM yathaikakSaNena sarvatathAgatAnAM sakAzAddharmAvabhAsaM pratyeSemahi ekarutAvyatirekAt |
yAvanti ca tAni yathAparikIrtitAni parSanmaNDalAni nAnAnikAyadharmapravaNaikaparipUrNAni,
tatrAsmAbhistAdRzaM prajJAvabhAsavinizcayapratibhAnaM parizodhyaM yadekakSaNena sarvasattvAn 
paritoSayet, kiM punariyatsu lokadhAtuSu sattvAni ||
sa imAM sAdhumatIM bodhisattvabhUmimanuprApto bodhisattvo bhUyasyA mAtrayA rAtriM-
divamananyamanasikAraprayukto bhUtvA buddhagocarAnupraviSTastathAgatasamavadhAnaprApto gambhIra-
bodhisattvavimokSAnuprApto bhavati | sa evaMjJAnAnugato bodhisattva: samAhitastathAgata-
darzanaM na vijahAti | ekaikasmiMzca kalpe’nekAn buddhAn, anekAni buddhazatAni...ane-
kAni buddhakoTinayutazatasahasrANi...| dRSTvA ca satkaroti gurukaroti mAnayati pUjayati |
audArikena buddhadarzanena pUjopasthAnaM notsRjati | tAMzca tathAgatAn praznAn paripRcchati |
sa dharmadhAraNInirdezAbhinirjAto bhavati | tasya bhUyasyA mAtrayA tAni kuzalamUlA-
nyuttaptatamAnyasaMhAryANi bhavanti | tadyathApi nAma bho jinaputrAstadeva jAtarUpamAbharaNIkRtaM 
supariniSThitaM kuzalena karmAreNa rAjJazcakravartina uttamAGge kaNThe vA AbaddhamasaMhAryaM bhavati 
sarvakoTTarAjAnAM cAturdvIpakAnAM ca sattvAnAmAbharaNavikRtai:, evameva bho jinaputrA bodhi-
sattvasya asyAM sAdhumatyAM bodhisattvabhUmau sthitasya tAni kuzalamUlAni mahAjJAnAloka-
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suvibhaktAnyuttapyante, asaMhAryANi bhavanti sarvazrAvakapratyekabuddhairadhara bhUmisthitaizca bodhisattvai: |
tasya sA kuzalamUlAbhA sattvAnAM klezacittagahanAnyavabhAsya tata eva vyAvartate |
tadyathApi nAma bho jinaputrA dvisAhasriko mahAbrahmA sarvasmin dvisAhasrike lokadhAtau 
gahananimnopacArAnavabhAsayati, evameva bho jinaputrA bodhisattvasya asyAM sAdhumatyAM bodhi-
sattvabhUmau sthitasya sA kuzalamUlAbhA sattvAnAM klezacittagahanAnyavabhAsya tata eva
vyAvartate | tasya dazabhya: pArabhitAbhyo balapAramitA atiriktamA bhavati, na ca parizeSAsu
na samudAcarati yathAbalaM yathAbhajamAnam | iyaM bhavanto jinaputrA bodhisattvasya sAdhumatI
nAma navamI bodhisattvabhU{1 ##see page 14.##}mi:...mahAbrahmA bhavati mahAbalasthAmaprApto dvisAhasrAdhi-
patirabhibhU:{2 ##See page 47##}...pAramitopadezaSvasaMhArya: sattvAzayaparipRcchAnirdezai: | yacca kiMcit{3. ##see page 14 and change## ^zataM into ^dazabuddhakSetrAsaMkhyeyazatasahasraparamANuraja:samaM}. || 
sAdhumatI nAma navamI bhUmi: ||
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10 dharmameghA nAma dazamI bhUmi: |
vajragarbho bodhisattva Aha-yo’yaM bhavanto jinaputrA bodhisattva evamapramANajJeya-
vicAritayA buddhyA yAvannavamI bodhisattvabhUmiriti suvicitavicaya: suparipUrNazukladharma: 
aparyantasaMbhAropacayopacita: suparigRhItamahApuNyajJAnasaMbhAra: mahAkaruNAvaipulyAdhigata: loka-
dhAtuvibhaktivaimAtryakovida: sattvadhAtupraviSTagahanopacAra: tathAgatagocarapravezAnugatasaMjJAmana-
sikAra: balavaizAradyabuddhadharmAdhyAlambanAnugata: sarvAkArasarvajJajJAnAbhiSekabhUmiprApta ityucyate ||
tasya khalu punarbhavanto jinaputrA evaMjJAnAnugatasya bodhisattvasya abhiSekabhUmisamA-
pannasya vimalo nAma samAdhirAmukhIbhavati | dharmadhAtuvibhaktipravezazca nAma | bodhimaNDA-
laMkAravyUhazca nAma | sarvAkArarazmikusumazca nAma | sAgaragarbhazca nAma | sAgarasamRddhizca 
nAma | AkAzadhAtuvipulazca nAma | sarvadharmasvabhAvavicayazca nAma | sarvasattvacittacari-
tAnugatazca nAma | pratyutpannasarvabuddhasaMmukhAvasthitazca nAma bodhisattvasamAdhirAmukhIbhavati |
tasyaivaMpramukhAni daza samAdhyasaMkhyeyazatasahasrANyAmukhIbhavanti | sa tAn sarvAn samAdhIn 
samApadyate ca vyuttiSThate ca, samAdhikauzalyAnugatazca yAvatsamAdhikAryaM tatsarvaM pratyanubhavati |
tasya yAvaddazasamAdhyasaMkhyeyazatasahasrANAM paryante sarvajJajJAnavizeSAbhiSekavAnnAma bodhisattva-
samAdhirAmukhIbhavati ||
yasmin samanantarAbhimukhIbhUte dazatrisAhasrazatasahasrArpayantapramANaM mahAratnarAjapadmaM 
prAdurbhavati sarvAkAraratnapratyarpitaM sarvalokaviSayasamatikrAntaM lokottarakuzalamUlasaMbhUtaM 
mAyAsvabhAvagocarapariniSpannaM dharmadhAtusuvyavasthitAvabhAsaM divyaviSayasamatikrAntaM mahAvaiDUrya-
maNiratnadaNDamatulyacandanarAjakarNikaM mahAzmagarbhakesaraM jAmbUnadasuvarNAvabhAsapatramapari-
mitarazmisaMkusumitazarIraM sarvapravararatnapratyuptagarbhamaparyantamahAratnajAlasaMchannaM paripUrNadaza-
trisAhasrazatasahasraparamANuraja:samamahAratnapadmaparivAram | tadanugatastadanurUpazca tasya 
bodhisattvasya kAya: saMtiSThate | sa tasya sarvajJajJAnavizeSAbhiSekavata: samAdhe: sahapratilambhA-
ttasminmahAratnarAjapadme niSaNNa: saMdRzyate | samanantaraniSaNNazca sa bodhisattvastasmin
mahAratnarAjapadme, atha yAvanti tasya mahAratnarAjapadmasya mahApadmAni parivAra: prAdurbhUta:,
tAvanto bodhisattvA dazadiglokadhAtusaMnipatitAstaM bodhisattvamanuparivArya teSu mahAratna–
padmeSu niSIdanti | ekaikazca teSAM daza samAdhizatasahasrANi samApadyate tameva bodhisattvaM 
nirIkSamANa: ||
samanantarasamApanne ca tasmin bodhisattve teSu ca bodhisattveSu niravazeSam, atha sarva-
lokadhAtusaMprakampanaM bhavati | sarvApAyapratiprasrambhaNaM ca, sarvadharmadhAtvavabhAsakaraNaM ca, sarva-
lokadhAtuparizodhanaM ca, sarvabuddhakSetranAmadheyarutAnanuravaNaM ca, sarvasabhAgacaritabodhisattva-
@056
saMnipAtanaM ca sarvalokadhAtudevamanuSyatUryasaMgItisaMpravAdanaM ca sarvasattvasukhasaMjananaM ca 
sarvasamyaksaMbuddhAcintyapUjopasthAnapravartanaM ca sarvatathAgataparSanmaNDalavijJApanaM ca bhavati |
tatkasya heto: ? tathA hi bho jinaputrAstasya bodhisattvasya samanantaraniSaNNasya tasmin
mahAratnarAjapadme adhastAccaraNatalAbhyAM dazarazmyasaMkhyeyazatasahasrANi nizcaranti | nizcarya daza–
dizamavIciparyantAn mahAnirayAnavabhAsayanti | nairayikAnAM sattvAnAM sarvadu:khAni prati-
prasrambhayati | jAnumaNDalAbhyAM daza...dazadizaM sarvatiryagyonibhavanAnyavabhAsayanti, sarva-
tiryagyonidu:khAni ca prazamayanti | nAbhimaNDalAd daza...sarvayamalokabhavanAni avabhAsa-
yanti, sarvayamalaukikAnAM sattvAnAM du:khAni ca prazamayanti | vAmadakSiNAbhyAM pArzvAbhyAM...
manuSyAzrayAn...manuSya...| ubhAbhyAM pANibhyAM devAsurabhavanAni...devAsura...|
aMsAbhyAM...zrAvakayAnIyAzrayAnavabhAsayanti, dharmAlokamukhaM copasaMharanti | pRSThato 
grIvAyAzca...pratyekabuddhAzrayAnavabhAsayanti, zAntisamAdhimukhanayaM copasaMharanti |
mukhadvArAd...prathamacittopAdamupAdAya yAvannavamIM bhUmimanuprAptAn bodhisattvAnavabhAsayanti, 
prajJopAyakauzalyanayaM copasaMharanti | UrNAkozAddazarazmyasaMkhyeyazatasahasrANi nizcaranti,
nizcarya dazasu dikSu sarvamArabhavanAnyavabhAsya dhyAmIkRtya abhiSekabhUmiprAptAn bodhisattvAn 
avabhAsya tatkAyeSvevAstaM gacchanti | uparyuttamAGgAt paripUrNadazatrisAhasrAsaMkhyeyazata-
sahasraparamANuraja:samA razmayo nizcaranti, nizcarya dazasu  dikSu dharmadhAtupramANAnyAkAza-
dhAtuparyavasAnAni sarvatathAgataparSanmaDalAnyavabhAsya dazAkAraM lokaM pradakSiNIkRtya upari-
khagapathe sthitvA mahArazmijAlamaNDalAni kRtvA uttaptaprabhAsaM nAma mahattathAgata-
pUjopasthAnaM sarvatathAgatAnAmanupravartayanti | tasya pUjopasthAnasya prathamacittotpAdamupAdAya
yAvannavamIbhUmyanupravartitaM tathAgatapUjopasthAnaM{1. ##See page 42##.} ...| tata: khalvapi mahArazmijAlamaNDalAdyAvatI 
dazasu dikSu niravazeSasarvadharmadhAtvantargatA puSpaprajJaptirvA gandhadhUpamAlyavilepanacUrNacIvara-
cchatradhvajapatAkAvastrAbharaNamaNiratnaprajJaptirvA, tato’tiriktatarA: sarvalokaviSayasamatikrAntA
lokottarakuzalamUlasaMbhArAdhipatyAbhinirvRttA: sarvAkAraguNasaMpannA acintyanirvANAdhiSThAnA-
dhiSThitA nAnAvyUhamahAratnavarSA iva ekaikatathAgataparSanmaNDale mahAmeghA ivAbhipravarSanti sma |
tAM ca ye sattvA: pUjAM saMjAnante, te sarve niyatA bhavantyanuttarAyAM samyaksaMbodhau |
evaMrUpaM pUjopasthAnaM pravartya tA razmaya: punareva sarvAvanti tathAgataparSanmaNDalAnyavabhAsya 
dazAkAraM lokaM pradakSiNIkRtya teSAM tathAgatAnAmarhatAM samyaksaMbuddhAnAmadhastAtkramataleSu astaM
gacchanti | tatasteSAM tathAgatAnAM teSAM ca bodhisattvAnAM viditaM bhavati-amuSmin lokadhAtu-
prasare evaMcaryAnugato bodhisattvo’bhiSekakAlaprApta iti | tatra bho jinaputrA dazabhyo 
digbhyo’paryantebhyo lokadhAtuprasarebhyo’prameyAsaMkhyeyAparyantA bodhisattvA yAvannavamIbodhisattva-
bhUmipratiSThitA Agatya taM bodhisattvamanuparivArya mahatIM pUjAM kRtvA tameva bodhisattvaM 
@057
nirIkSamANA deza samAdhizatasahasrANi samApadyante | abhiSekabhUmiprAptAnAM ca bodhisattvAnAM 
kAyebhya: zrIvatsAlaMkArAdvajrasvastikAt sarvamArazatruvijayo nAmaikaikA mahArazmirdazarazmyasaM- 
khyeyazatasahasraparivArA nizcarati, nizcarya dazadizo’vabhAsya aparyantAni prAtihAryANi saMdarzya
tasya bodhisattvasya zrIvatsAlaMkAre vajrasvastika evAstaM gacchati | samanantarAdastamitAyAzca 
tasyA razmyA: zatasahasraguNottarA tasya bodhisattvasya balasthAmAbhivRddhi: prajJAyate ||
atha khalu bho jinaputrA: sarvajJatAbhijJAvatyo nAma razmayasteSAM tathAgatAnAmarhatAM 
samyaksaMbuddhAnAmUrNAkozebhyo nizcarantyasaMkhyeyaparivArA: | tA: sarvAsu dazasu dikSu azeSata: 
sarvalokadhAtUnavabhAsya dazAkAraM lokaM pradakSiNIkRtya mahAnti tathAgatavikurvitAni saMdarzya 
bahUni bodhisattvakoTiniyutazatasahasrANi saMcodya sarvabuddhakSetraprasarAn SaDvikAraM saMprakampya 
sarvApAyacyutigatyupapattI: prazamya sarvamArabhavanAni dhyAmIkRtya sarvatathAgatAbhisaMbodhivibuddha-
buddhAsanAnyupasaMdarzya sarvabuddhaparSanmaNDalavyUhaprabhAvaM nidarzya dharmadhAtuparamAnAkAzadhAtuparyava-
sAnAn sarvalokadhAtUnavabhAsya punarevAgatya taM sarvAvantaM bodhisattvaparSatsaMnipAtamuparyupari
pradakSiNIkRtya mahAvyUhAnnidarzya tA razmayastasya bodhisattvasyottamAGge’staM gacchanti | tatpari-
vArarazmayazca tathA saMnipatitAnAM teSAM bodhisattvAnAM zirassvantardhIyante sma | samanantarasaMni-
patitAbhizca tAbhI razmibhiste bodhisattvA apratilabdhapUrvANi daza samAdhizatasahasrANi 
pratilabhante | tAzca razmayastulyakAlaM tasya bodhisattvasyottamAGge nipatitA bhavanti | sa ca 
bodhisattvo’bhiSikta ityucyate samyaksaMbuddhaviSaye | dazabalaparipUryA tu samyaksaMbuddha iti 
saMkhyAM gacchati | tadyathApi nAma bho jinaputrA yo rAjJazcakravartina: putro jyeSTha: kumAro’grya-
mahiSIprasUtazcakravartirAjalakSaNasamanvAgato bhavati, taM rAjA cakravartI divye hastisauvarNe 
bhadrapIThe niSAdya, caturbhyo mahAsamudrebhyo vAryAnIya, upariratnavimAnena dhAryamANena mahatA
puSpadhUpagandhadIpamAlyavilepana cUrNacIvaracchatradhvajapatAkAtUryatAlAvacarasaMgItivyUhena sauvarNaM 
bhRGgAraM gRhItvA tena vAriNA taM kumAraM mUrdhanyabhiSiJcati | samanantarAbhiSiktazca rAjA 
kSatriyo mUrdhAbhiSikta iti saMkhyAM gacchati | dazakuzalakarmapathaparipUryA tu cakravartIti saMjJAM
pratilabhate | evameva bho jinaputrA: samanantarAbhiSikto bodhisattvastairbuddhairbhagavadbhirmahAjJAnA-
bhiSekAbhiSikta ityucyate | samyaksaMbuddhAbhiSekeNa dazabalaparipUryA tu samyaksaMbuddha iti 
saMkhyAM gacchati | ayaM bho jinaputrA bodhisattvasya mahAjJAnAbhiSeko yasyArthe bodhisattvo’-
nekAni duSkarazatasahasrANyArabhate | sa evamabhiSikto’prameyaguNajJAnavivArdhito dharmameghAyAM 
bodhisattvabhUmau pratiSThita ityucyate ||
so’syAM dharmameghAyAM bodhisattvabhUmau pratiSThito bodhisattvo dharmadhAtusamudAgamaM ca 
yathAbhUtaM prajAnAti | kAmadhAtusamudAgamaM ca yathAbhUtaM prajAnAti | rUpadhAtusamudAgamaM ca
yathAbhUtaM prajAnAti | ArUpyadhAtusamudAgamaM ca yathAbhUtaM prajAnAti | lokadhAtusamudAgamaM 
ca yathAbhUtaM prajAnAti | sarvasattvadhAtusamudAgamaM ca yathAbhUtaM prajAnAti | vijJAnadhAtusamudA-
@058
gamaM ca yathAbhUtaM prajAnAti | saMskRtAsaMskRtadhAtusamudAgamaM ca yathAbhUtaM prajAnAti |
AkAzadhAtusamudAgamaM ca yathAbhUtaM prajAnAti | bhUtAbhUtadezanAM ca yathAbhUtaM prajAnAti |
nirvANaM ca yathAbhUtaM prajAnAti | dRSTiklezasamudAgamaM ca yathAbhUtaM prajAnAti |lokadhAtu-
pravRttinivRttisamudAgamaM ca yathAbhUtaM prajAnAti | zrAvakacaryAsamudAgamaM ca yathAbhUtaM 
prajAnAti | pratyekabuddhacaryAsamudAgamaM ca yathAbhUtaM prajAnAti | bodhisattvacaryAsamudAgamaM ca 
yathAbhUtaM prajAnAti | tathAgatabalavaizAradyAvedhikabuddhadharmarUpakAyadharmakAyasamudAgamaM ca 
yathAbhUtaM prajAnAti |sarvAkArasarvajJajJAnasamudAgamaM ca yathAbhUtaM prajAnAti | abhisaMbodhi-
dharmacakrapravRttisaMdarzanasamudAgamaM ca yathAbhUtaM prajAnAti | samAsata: sarvadharmapravezavibhakti-
nistIrNasamudAgamaM ca yathAbhUtaM prajAnAti | sa evaMjJAnAnugatayA buddhyA uttari sattvakAyanirmANaM
ca yathAbhUtaM prajAnAti | klezakAyanirmANaM ca yathAbhUtaM prajAnAti | dRSTikRtanirmANaM ca...
lokadhAtunirmANaM ca...dharmadhAtunirmANaM ca...zrAvakanirmANaM ca...pratyekabuddhanirmANaM ca...
bodhisattvanirmANaM ca...tathAgatanirmANaM ca...sarvanirmANakalpAkalpatAM ca yathAbhUtaM prajA-
nAti | sarvabuddhAdhiSThAnaM ca...dharmAdhiSThAnaM ca...saMghAdhiSThAnaM ca...karmAdhiSThAnaM ca klezA-
dhiSThAnaM ca...kAlAdhiSThAnaM ca...praNidhAnAdhiSThAnaM ca...pUjAdhiSThAnaM ca...caryAdhiSThAnaM 
ca...kalpAdhiSThAnaM ca...jJAnAdhiSThAnaM ca prajAnAti | sa yAnImAni tathAgatAnAmarhatAM 
samyaksaMbuddhAnAM sUkSmapravezajJAnAni yaduta caryAsUkSmapravezajJAnaM vA, cyutyupapattisUkSmapraveza-
jJAnaM vA, janmasUkSmapravezajJAnaM vA, abhiniSkramaNasUkSmapravezajJAnaM vA, abhisaMbodhisUkSma-
pravezajJAnaM vA, vikurvaNasUkSmapravezajJAnaM vA, dharmacakrapravartanasUkSmapravezajJAnaM vA, dharmadezanA-
sUkSamapravezajJAnaM vA, dharmavistarasUkSmapravezajJAnaM vA, Ayu:pramANAdhiSThAnajJAnaM vA, varNarUpa-
kAyasaMdarzanajJAnaM vA, sarvasattvavinayAtikramaNajJAnaM vA, sarvalokadhAtuspharaNajJAnaM vA, sarvaM-
sattvacittacaritavyavalokanajJAnaM vA, ekakSaNe tryadhvavyavalokanajJAnaM vA, pUrvAntAparAnta-
niravazeSajJAnaM vA, sarvasattvacittacaritanAnAtvasamantajJAnaM vA, tathAgatabalavaizAradyabuddhadharmA-
cintyajJAnaM vA, tathAgataparinirvANajJAnaM vA, zAsanAdhiSThAnasaddharmasthitijJAnaM vA, evaM -
pramukhAnyaprameyAsaMkhyeyAni tathAgatAnAM sUkSmapravezajJAnAni, tAni sarvANi yathAbhUtaM prajAnAti |
sa yAnImAni tathAgatAnAmarhatAM samyaksaMbuddhAnAM guhyasthAnAni yaduta kAyaguhyaM vA vAgguhyaM 
vA cittaguhyaM vA kAlAkAlavicAraNAguhyaM vA bodhisattvavyAkaraNaguhyaM vA sattvasaMgrahanigraha-
guhyaM vA vineyotsAdanAvasAnaguhyaM vA yathAkAlAvavAdAnuzAsanAdhyupekSaNaM vA yAnanAnAtva-
vyavasthApanaguhyaM vA sattvacaryendriyavibhaktiguhyaM vA sattvakarmakriyAvatAraguhyaM vA bodhisattva-
caryendriyavibhaktiguhyaM vA caryAbhisaMbodhisvabhAvaprabhAvAnubodhiguhyaM vA svabhAvAbhisaMbodhya-
dhiSThAnaguhyaM vA avatArottAraNaguhyaM vA AkarSaNasaMpreSaNaguhyaM vA sthAnacaMkramaNaniSadyAzayyA-
sanasaMdarzanaguhyaM vA AhAraparibhogakAyopakaraNapratisevanaguhyaM vA bhASitatUSNIMbhAvadhyAna-
vimokSasamAdhisamApattisaMdarzanaguhyaM vA, evaMpramukhAnyaprameyAsaMkhyeyAni tathAgatAnAM 
@059
guhyasthAnAni, tAni sarvANi yathAbhUtaM prajAnAti | sa yAnImAni tathAgatAnAM 
kalpapravezasamavasaraNajJAnAni yaduta ekakalpAsaMkhyeyakalpasamavasaraNatA | asaMkhyeyakalpaika-
kalpasamavasaraNatA | saMkhyeyakalpAsaMkhyeyakalpasamavasaraNatA | asaMkhyeyakalpasaMkhyeyakalpa-
samavasaraNatA | cittakSaNakalpasamavasaraNatA | kalpacittakSaNasamavasaraNatA |kalpAkalpa-
samavasaraNatA | akalpakalpasamavasaraNatA | sabuddhakakalpAbuddhakakalpasamavasaraNatA | abuddhaka-
kalpasabuddhakakalpasamavasaraNatA | atItAnAgatakalpapratyutpannakalpasamavasaraNatA | pratyutpanna-
kalpAtItAnAgatakalpasamavasaraNatA | atItakalpAnAgatakalpasamavasaraNatA | anAgata-
kalpAtItakalpasamavasaraNatA | dIrghakalpahrasvakalpasamavasaraNatA | hrasvakalpadIrghakalpasamava-
saraNatA | sarvakalpeSu saMjJAkRtasamavasaraNatA | sarvasaMjJAkRteSu  kalpasamavasaraNatA | evaM- 
pramukhAnyaprameyANyasaMkhyeyAni kalpapravezasamavasaraNAni, tAni sarvANi yathAbhUtaM prajAnAti |
sa yAnImAni tathAgatAnAmarhatAM samyaksaMbuddhAnAmavatArajJAnAni yaduta vAlapathAvatArajJAnaM 
vA paramANurajovatArajJAnaM vA buddhakSetrakAyAbhisaMbodhyavatArajJAnaM vA sattvakAyacittAbhi-
saMbodhyavatArajJAnaM vA sarvatrAnugatAbhisaMbodhyavatArajJAnaM vA vyatyastacarisaMdarzanAvatArajJAnaM 
vA anulomacarisaMdarzanAvatArajJAnaM vA pratilomacarisaMdarzanAvatArajJAnaM cintyAcintya-
lokavijJeyavijJeyaM carisaMdarzanAvatArajJAnaM vA zrAvakavijJeyapratyekabuddhavijJeyabodhisattvavijJeya-
tathAgatavijJeyacarisaMdarzanAvatArajJAnaM vA, tAni sarvANi yathAbhUtaM prajAnAti | iti hi
bho jinaputrA aprameyaM buddhAnAM bhagavatAM jJAnavaipulyamapramANamevAsyAM bhUmau sthitasya 
bodhisattvasyAvatArajJAnam ||
sa khalu punarbho jinaputrA bodhisattva evamimAM bodhisattvabhUmimanugato’cintyaM 
ca nAma bodhisattvavimokSaM pratilabhate | anAvaraNaM ca nAma vizuddhivicayaM ca nAma samanta-
mukhAvabhAsaM ca nAma tathAgatakozaM ca nAma apratihatacakrAnugataM ca nAma tryadhvAnugataM ca 
nAma dharmadhAtugarbhaM ca nAma vimuktimaNDalaprabhAsaM ca nAma azeSaviSayagamaM ca nAma
bodhisattvavimokSaM pratilabhate | iti hi bho jinaputrA imAn daza bodhisattvavimokSAn 
pramukhAn kRtvA aprameyAsaMkhyeyAni bodhisattvavimokSamukhazatasahasrANi bodhisattvo’syAM 
dazamyAM bodhisattvabhUmau pratiSThita: pratilabhate | evaM yAvatsamAdhizatasahasrANi
dhAraNIzatasahasrANi abhijJAbhinirhArazatasahasrANi pratilabhate | jJAnAlokazatasahasrANi
vikurvaNazatasahasrANi pratisaMvinnirhArazatasahasrANi upAyaprajJAvikrIDitazatasahasrANi
gambhIradharmanayapravezazatasahasrANi mahAkaruNAvegazatasahasrANi bodhisattvavazitApravezazata-
sahasrANi pratilabhate ||
sa evaMjJAnAnugatayA buddhyA apramANAnugatena smRtikauzalyena samanvAgato 
bhavati | sa dazabhyo digbhyo'prameyANAM buddhAnAM bhagavatAM sakAzAdekakSaNalavamuhUrtenA
apramANAn mahAdharmAvabhAsAn mahAdharmAlokAn mahAdharmameghAn sahate saMpratIcchati svIkaroti 
@060
saMdhArayati | tadyathApi nAma bho jinaputrA: sAgaranAgarAjameghavisRSTo mahAnapskandho na 
sukaro’nyena pRthivIpradezena soDhuM vA saMpratyeSituM vA svIkartuM vA saMdhAravituM vA anyatra
mahAsamudrAt, evameva bho jinaputrA ye te tathAgatAnAM bhagavatAM guhyAnupravezA yaduta
mahAdharmAvabhAsA mahAdharmAlokA mahAdharmameghA:, te na sukarA: sarvasattvai: sarvazrAvakapratyekabuddhai:
prathamAM bhUmimupAdAya yAvannavamIbhUmipratiSThitairapi bodhisattvai:, tAn bodhisattvo’syAM dharmameghAyAM 
bodhisattvabhUmau sthita: sarvAn sahate saMpratIcchati svIkaroti saMdhArayati | tadyathApi nAma bho
jinaputrA mahAsamudra ekasyApi mahAbhujagendrasya mahAmeghAn sahate...dvyorapi trayANAmapi 
yAvadaparimANAnAmapi bhujagendrANAmekakSaNalavamuhUrtenAprameyAn mahAmeghAn sahate...| tatkasya 
heto: ? apramANavipulavistIrNatvAnmahAsamudrasya | evameva bho jinaputrA asyAM dharmameghAyAM 
bodhisattvabhUmau pratiSThito bodhisattva ekasyApi tathAgatasya sakAzAdekakSaNa...dvayorapi
trayANAmapi yAvadaparimANAnAmapi tathAgatAnAM sakAzAdekakSaNa...| tata ucyata iyaM 
bhUmirdharmamegheti ||
vimukticandro bodhisattva Aha-zakyaM punarbho jinaputra saMkhyAM kartuM kiyatAM 
tathAgatAnAmantikebhyo bodhisattvaikakSaNa...? vajragarbho bodhisattva Aha-na sukarA bho
jinaputra saMkhyA kartuM gaNanAnirdezena–iyatAM tathAgatAnAmantikebhyo bodhisattvaikakSaNa...|
api tu khalvaupamyaM kariSyAmi | tadyathApi nAma bho jinaputra dazasu dikSu dazabuddhakSetrAna-
bhilApyakoTiniyutazatasahasraparamANuraja:samAsu lokadhAtuSu yAvat sattvadhAtuniravazeSayogena 
saMvidyate | tata eka: sattva: zrutagrahaNadhAraNIpratilabdho bhavettathAgatAnAmupasthAyako mahA-
zrAvako’grya: zrutadharANAm | tadyathApi nAma bhagavato vajrapadmottarasya tathAgatasyArhata: 
samyaksaMbuddhasya mahAvijayo nAma bhikSurevaMrUpeNa zrutakauzalyabalAdhAnena sa eka: sattva: 
samanvAgato bhavet | yathA ca sa eka: sattvastathA niravazeSAsu sarvAsu lokadhAtuSu te sarve
sattvA: samanvAgatA bhaveyu: | yaccaikenodgRhItaM syAnna dvitIyena | tatkiM manyase bho jinaputra
bahutaraM teSAmaprameyApramANaM vA zrutakauzalyaM bhavet ? vimukticandro bodhisattva Aha-bahu bho
jinaputra apramANaM tatteSAM sarvasattvAnAM zrutakauzalyaM bhavet | vajragarbho bodhisattva Aha-
ArocayAbhi te bho jinaputra, prativedayAmi | yaM dharmameghAyAM bodhisattvabhUmau pratiSThito 
bodhisattva ekakSaNalavamuhUrtenaikasyaiva tAvattathAgatasya sakAzAddharmadhAtutryadhvakozaM nAma mahA-
dharmAvabhAsAlokameghaM sahate...| yasya mahAdharmAvabhAsAlokameghasaMdhAraNakauzalyasya tat pUrvakraM 
zrutakau{1. ##See page.42##}zalyaM...kSamate | yathA caikasya tathAgatasya sakAzAttathA dazasu dikSu yAvanti tAsu
pUrvikAsu lokadhAtuSu paramANurajAMsi saMvidyante, tAvatAM samyaksaMbuddhAnAM tato’pi bhUya uttari
aprameyANAM tathAgatAnAM sakAzAdekakSaNalavamuhUrtena dharmadhAtutryadhvakozaM nAma mahAdharmAvabhAsA-
lokameghaM sahate...| tata ucyata iyaM bhUmirdharmamegheti ||
@061
punaraparaM bho jinaputra dharmameghAyAM bodhisattvabhUmau pratiSThito bodhisattva: svapraNidhAna-
balAdhAnato mahAkRpAkaruNAmeghaM samutthApya mahAdharmAvabhAsagarjanamabhijJAvidyAvaizAradyavidyudvidyo-
titaM mahArazmimArutasamIritaM mahApuNyajJAnaghanAbhrajAlasaMdarzanaM vividhakAyaghanAvartasaMdarzanaM
mahAdharmanirnAdanaM namuciparSadvidrAvaNamekakSaNalavamuhUrtena dazasu dikSu yAvanti tAsu lokadhAtuSu 
tAni paramANurajAMsi saMvidyante tAvanti lokadhAtukoTinayutazatasahasrANi spharitvA tebhyo’pi 
bhUyo’prameyANi lokadhAtukoTinayutazatasahasrANi spharitvA mahAmRtakuzaladhArAbhipravarSaNena 
yathAzayata: sattvAnAmajJAnasamutthitA: sarvaklezarajojvAlA: prazamayati | tata ucyata iyaM 
bhUmirdharmamegheti ||
punaraparaM bho jinaputra dharmameghAyAM bodhisattva ekasyAmapi lokadhAtau tuSitavarabhavana–
vAsamupAdAya cyavanAcaMkramaNagarbhasthitijanmAbhiniSkramaNAbhisaMbodhyadhyeSaNamahAdharmacakrapravartana-
mahAparinirvANabhUmiriti sarvatathAgatakAryamadhitiSThati yathAzayeSu sattveSu yathAvaineyikeSu,
evaM dvayorapi yAvadyAvanti tAsu lokdhAtuSu paramANurajAMsi saMvidyante, tato’pi bhUyo’prameyeSu
lokadhAtukoTiniyutazatasahasreSu tAni paramANu... vaineyikeSu ||
sa evaMjJAnavazitAprApta: suvinizcitamahAjJAnAbhijJa AkAGkSan saMkliSTAyA lokadhAto:
parizuddhatAmadhitiSThati | parizuddhAyA lokadhAto: saMkliSTatAmadhitiSThati | saMkSiptAyA loka-
dhAtorvistIrNatAmadhitiSThati | vistIrNAyA: saMkSiptatAmadhitiSThati | evaM vipulamahadgatApramANa-
sUkSmaudArikavyatyastAvamUrdhamatalAdInAM sarvalokadhAtUnAM vRSabhatayAnantamabhinirhAramadhitiSThati |
AkAGkSan ekasmin paramANurajasyekAmapi lokadhAtuM sarvAvatIM sacakravAlaparikhAmadhitiSThati |
tacca paramANurajo na vardhayati tAM ca kriyAmAdarzayati | dve’pi tisro’pi catasro’pi paJcApi 
yAvadanabhilApyApi lokadhAturekasmin paramANurajasi sarvA: sacakravAlaparikhA adhitiSThati |
AkAGkSan ekasyAM lokadhAtau dvilokadhAtuvyUhamAdarzayati | AkAGkSan yAvadanabhilApya-
lokadhAtuvyUhamAdarzayati | AkAGkSan ekalokadhAtuvyUhaM dvayorlokadhAtvorAdarzayati |
yAvadanabhilApyAsu lokadhAtuSvAdarzayati | AkAGkSan yAvadanabhilApyAsu lokdhAtuSu ya: 
sattvadhAtustamekasyAM lokadhAtau saMdadhAti, na ca sattvAn viheThayati | AkAGkSan ekasyAM 
lokadhAtau yAvAn sattvadhAtustamanabhilApyAsu lokadhAtuSu saMdadhAti ...| AkAGkSan 
anabhilApyalokadhAtugatAn sattvAnekavAlapathe saMdadhAti...| AkAGkSan ekavAlapathe ekaM 
sarvabuddhaviSayavyUhamAdarzayati | AkAGkSan yAvadanabhilApyAn sarvAkArabuddhaviSayavyUhAnA-
darzayati | AkAGkSan yAvantyanabhilApyAsu lokadhAtuSu paramANurajAMsi tAvata AtmabhAvAneka –
kSaNalavamuhUrtena nirbhimIte | ekaikasmiMzca AtmabhAve tAvata eva pANIn saMdarzayati | taizca 
pANibhirdazasu dikSu buddhapUjAyAM prayujyate | ekaikena ca pANinA gaGgAnadIvAlikAsamAn 
puSpapuTAMsteSAM buddhAnAM bhagavatAM kSipati | yathA puSpANAmevaM gandhAnAM mAlyAnAM vilepanAnAM 
cUrNAnAM cIvarANAM chatrANAM dhvajAnAM patAkAnAmevaM sarvavyUhAnAm | ekaikasmiMzca kAye 
tAvantyeva zirAMsi adhitiSThati | ekaikasmiMzca zirasi tAvatIreva jihvA adhitiSThati | tAbhisteSAM 
@062
buddhAnAM bhagavatAM varNaM bhASate | cittotpAde ca dazadikpharaNaM gacchati | cittakSaNe cApramANA
abhisaMbodhIryAvanmahAparinirvANavyUhAnadhitiSThati | apramANakAyatAM ca tryadhvatAyAmadhi-
tiSThati | svakAye cApramANAnAM buddhAnAM bhagavatAmaprameyAn buddhakSetraguNavyUhAnadhitiSThati |
sarvalokadhAtusaMvartavivartavyUhAMzca svakAye’dhitiSThati | sarvA vAtamaNDalIzcaikaromakUpAdutsRjati |
na ca sattvAn viheThayati | AkAGkSaMzcaikAmapskandhaparyantaM lokadhAtumadhitiSThati | tasyAM ca 
mahApadmamadhitiSThati | tasya ca mahApadmasya prabhAvabhAsavyUhena anantA lokadhAtU: spharati |
tatra ca mahAbodhivRkSamAdarzayati | yAvatsarvAkAravaropetaM sarvajJAnatvaM saMdarzayati | svakAye 
dazadiGmaNividyuccandrasUryaprabhA yAvatsarvAvabhAsaprabhA adhitiSThati | ekamukhavAtena caikaikasyA
diza: pratidizabhanantA lokadhAtU: kampayati, na ca sattvAnuttrAsayati | dazadizaM ca 
vAtasaMvartanIM teja:saMvartanImapsaMvartanImadhitiSThati | sarvasattvAMzca AkAGkSan yathAbhiprAyaM 
rUpAzrayAlaMkRtAnadhitiSThati | svakAye ca tathAgatakAyamadhitiSThati | tathAgatakAye ca 
svakAyamadhitiSThati | tathAgatakAye svabuddhakSetramadhitiSThati | svabuddhakSetre ca tathAgatakAya-
madhitiSThati | iti hi bho jinaputra dharmameghAyAM bodhisattvabhUmau pratiSThito bodhisattva imAni 
cAnyAni cAprameyAsaMkhyeyAni RddhivikurvaNakoTinayutazatasahasrANyAdarzayati ||
atha khalu tasyA: parSada: keSAMcidbodhisattvAnAM keSAMciddevanAgayakSagandharvAsura-
garuDakinnaramahoragazakrabrahmalokapAlamahezvarazuddhAvAsAnAmetadabhavat-yadi tAvadbodhisattvasyaiva-
mapramANa RddhyabhisaMskAragocara:, tathAgatAnAM puna: kiMrUpo bhaviSyatIti ? atha khalu 
vimukticandro bodhisattvastasyA: parSadazcittAzayavicAramAjJAya vajragarbhaM bodhisattvameta-
dabocat-saMzayitA bateyaM bho jinaputra parSat | sAdhu, asyA: saMzayacchityarthaM kiMcinmAtraM 
bodhisattvavyUhaprAtihAryaM saMdarzaya | atha khalu vajragarbho bodhisattvastasyAM velAyAM sarvabuddha-
kSetrakAyasvabhAvasaMdarzanaM nAma bodhisattvasamAdhiM samApadyate | samanantarasamApanne vajragarbhe 
bodhisattve sarvabuddhakSetrakAyasvabhAvasaMdarzanaM bodhisattvasamAdhim, atha tAvadeva sA sarvAvatI
bodhisattvaparSat sA ca devanAgayakSazuddhavAsaparSad vajragarbhasya bodhisattvasya kAyAntarIbhUta-
mAtmAnaM saMjAnIte sma, tatra ca buddhakSetramabhinirvRttaM saMjAnIte sma | tasmiMzca buddhakSetre ye 
AkAravyUhAste na sukarA: paripUrNayApi kalpakoTyA prabhAvayitum | tatra ca bodhivRkSaM 
dazatrisAhasrazatasahasraviSkambhaskandhaM paripUrNatrisAhasrakoTivipulApramANaviTapodviddhaMzikharaM 
tadanurUpaM ca tasmin bodhimaNDe simhAsanavaipulyaM tatra sarvAbhijJAmatirAjaM nAma tathAgataM 
bodhimaNDavaragataM samapazyat | iti hi yAvantastatra vyUhA: saMdRzyante te na sukarA: paripUrNa-
yApi kalpakoTyA prabhAvayitum | sa idaM mahAprAtihAryaM saMdarzya tAM sarvAvatIM bodhisattvaparSadaM 
tAM ca devanAga...zuddhAvAsaparSadaM punareva yathAsthAne sthApayAmAsa | atha khalu sA sarvAvatI
parSadAzcaryaprAptA tUSNIMbhUtA tameva vajragarbhaM bodhisattvaM nidhyAyantI sthitAbhUt |
atha khalu vimukticandro bodhisattvo vajragarbhaM bodhisattvametadavocat-AzcaryamidaM bho jina-
@063
putra, adbhutaM yAvadacintyopamasya samAdhernimeSavyUhaprabhAva: | tatko nAmAyaM bho jinaputra
samAdhi:? vajragarbho bodhisattva Aha-sarvabuddhakSetrakAyasvabhAvasaMdarzano nAmAyaM bho
jinaputra samAdhi: | vimukticandro bodhisattva Aha-ka: punarbho jinaputra asya samAdhergocara-
viSayavyUha:? vajragarbho bodhisattva Aha-AkAGkSan bho jinaputra bodhisattvo’sya samAdhe:
suparibhAvitatvAdgaGgAnadIvAlikAsamalokadhAtuparamANuraja:samAni daza buddhakSetrANi svakAye 
Adarzayet, ato vA bhUya uttari | IdRzAnAM bho jinaputra bodhisattvasamAdhInAM dharmameghAyAM 
bodhisattvabhUmau sthito bodhisattvo bahUni zatasahasrANi pratilabhate | tena tasya bodhisattvasya 
yAvad yauvarAjyaprAptairapi bodhisattvai: sAdhumatIbodhisattvabhUmau pratiSThitairna sukara: kAya: 
kAyakarma vA jJatum | na sukarA vAgvAkkarma vA jJAtum | na sukaraM mano manaskarma vA jJAtum |
na sukararddhirjJAtum | na sukaraM tryadhvavilokitaM jJAtum | na sukara: samAdhigocarAnupravezo 
jJAtum | na sukaro jJAnaviSayo jJAtum | na sukaraM vimokSavikrIDitaM jJAtum | na sukaraM 
nirmANakarma vA adhiSThAnakarma vA prabhAvakarma vA jJAtum | na sukaraM yAvatsamAsata: 
kramotkSepanikSepakarmApi jJAtum | yAvat yauvarAjya...| evamapramANA bho jinaputra iyaM 
dharmameghA bodhisattvabhUmi: samAsanirdezata: | vistaraza: punarasaMkhyeyakalpazatasahasranirdezAM-
paryantAkArato draSTavyA ||
vimukticandro bodhisattva Aha–kIdRzo bho jinaputra tathAgatagocaraviSayapravezo
yatredaM bodhisattvAnAM caryAviSayAdhiSThAnamevamapramANam ? vajragarbho bodhisattva Aha-tadyathApi 
nAma syAdbho jinaputra kazcideva puruSazcaturdvIpikAyA lokadhAtordvau trIn vA kolAsthimAtrAn 
pASANAn gRhItvaivaM vadet-kiyatI nu khalu sA pRthivIdhAturaparyantAsu lokadhAtuSu ita:
pASANebhyo mahadgatatayA vA pramANatveneti ? IdRzamidaM mama tvadvacanaM pratibhAti | yastvama-
pramANajJAninAM tathAgatAnAmarhatAM samyaksaMbuddhAnAM dharmatAM bodhisattvadharmatayA tulayasi | api 
tu khalu punarbho jinaputra yathA cAturdvIpikAyA lokadhAto: parittA pRthivIdhAturyA udgRhItA-
pramANAvaziSTA, evameva bho jinaputra asyA eva tAvaddharmameghAyA bodhisattvabhUmeraprameyAn
kalpAnnirdizyamAnAyA: pradezamAtraM nirdiSTaM syAt, ka: punarvAdastathAgatabhUme: | ArocayAmi 
te bho jinaputra, prativedayAmi | ayaM me tathAgata: purata: sthita: sAkSIbhUta: | sacedbho jinaputra 
dazasu dikSu ekaikasyAM dizi aparyantalokadhAtuparamANuraja:samAni buddhakSetrANyevaMbhUmiprAptai-
rbodhisattvai: pUrNAni bhaveyuryathekSuvanaM vA naDavanaM vA veNuvanaM vA tilavanaM vA zAlivanaM vA,
teSAmaparyantakalpAbhinirhRto bodhisattvacaryAbhinirhArastathAgatasyaikakSaNajJAnaprasRtasya tathAgata-
viSayas{1. ##See page.42##}ya...| iti hi bho jinaputra evaMjJAnAnugato bodhisattvastathAgatAdvayakAyavAkcitto 
bodhisattvasamAdhibalaM ca notsRjati buddhadarzanapUjopasthAnaM ca karoti | sa ekaikasmin 
kalpe’paryantAMstathAgatAn sarvAkArAbhinirhArapUjAbhi: pUjayati | audArikAnugatayA pUjayA 
@064
teSAM ca buddhAnAM bhagavatAmadhiSThAnAvabhAsaM saMpratIcchati | sa bhUyasyA mAtrayA asaMhAryo bhavati 
dharmadhAtuvibhaktiparipRcchAnirdezai: | anekAn kalpAnanekAni kalpazatAni...anekAni 
kalpakoTinayutazatasahasrANi | tadyathApi nAma bho jinaputra divyakarmArakRtaM mahAbharaNopacAraM 
mahAmaNiratnapratyuptaM vazavartino devarAjasyottamAGge kaNThe vA AbaddhamasaMhAryaM bhavati tadanyai-
rdivyamAnuSyakairAbharaNavibhUSaNopacArai:, evameva bho jinaputra bodhisattvasyemAM dazamIM dharmameghAM 
bodhisattvabhUmimanuprAptasya te bodhisattvajJAnopacArA asaMhAryA bhavanti sarvasattvai: sarvazrAvaka-
pratyekabuddhai: prathamAM bodhisattvabhUmimupAdAya yAvannavamIM bodhisattvabhUmimanuprAptairbodhisattvai: |
asyAM ca bodhisattvabhUmau sthitasya bodhisattvasya jJAnAvabhAsa: sattvAnAM yAvatsarvajJajJAnAvatArAya
saMvartate’saMhAryastadanyairjJAnAvabhAsai: | tadyathApi nAma bho jinaputra mahezvarasya devarAjasyAbhA 
atikrAntA bhavati sarvopapattyAyatanAni, sattvAnAM ca kAyAzrayAn prahlAdayati, evameva bho
jinaputra bodhisattvasya asyAM dazabhyAM dharmameghAyAM bodhisattvabhUmau sthitasya jJAnAbhA asaMhAryA
bhavati sarvazrAvakapratyekabuddhai: prathamAM bodhisattvabhUmimupAdAya yAvannavamIbodhisattvabhUmiprati-
SThitairbodhisattvairyAvatsarvajJajJAnadharmatAyAM ca sattvAn pratiSThApayati | sa khalu punarbho jinaputra
bodhisattva evaMjJAnAnugato buddhairbhagavadbhisrayadhvajJAnaM ca saMzrAvyate | dharmadhAtuprabhedajJAnaM ca 
sarvalokadhAtuspharaNaM ca sarvalokadhAtvavabhAsAdhiSThAnaM ca sarvasattvakSetradharmaparijJAnaM ca sarvasattva-
cittacaritAnupravezajJAnaM ca sarvasattvayathAkAlaparipAkajJAnaM ca vinayAnatikramaNaM ca sarva-
dharmapravicayavibhaktijJAnakauzalyaM ca samAsato yAvatsarvajJajJAnApramANatAM ca saMzrAvyate | tasya 
dazabhya: pAramitAbhyo jJAnapAramitA atiriktatamA bhavati, na ca parizeSAsu na samudAgacchati 
yathAbalaM yathAbhajamAnam | iyaM bho jinaputra bodhisattvasya dharmameghA nAma dazamI bodhisattvabhUmi:
samAsanirdezata: | vistaraza: punarasaMkhyeyAparyantakalpanirdezaniSThAto’nugantavyA | yasyAM 
pratiSThito bodhisattvo bhUyastvena mahezvaro bhavati devarAja: kRtI prabhu: sattvAnAM sarvazrAvaka-
pratyekabuddhabodhisattvapAramitopadezeSvasaMhAryo dharmadhAtuvibhaktipRcchAnirdezai: | yacca
kiMci{1. ##See page 14 and change## ^zataM ##into## ^dazabuddhakSetrAnabhilApyakoTInayutazatasahasraparamANuraja:sama}t...|
dharmameghA nAma bodhisattvabhUmirdazamI ||
@065
11 parIndanAparivarta: |
imAstA: khalu punarbho jinaputrA daza bodhisattvabhUmaya: samAsanirdezato nirdiSTA: |
vistaraza: punaraparyantakalpanirdezaniSThAto’nugatavyA: | yA atItAnAgatapratyutpannairbuddhai-
rbhagavadbhirbhASitAzca bhASiSyante ca bhASyante ca, tA: khalu punarbho jinaputra, etA daza
bodhisattvabhUmaya: sarvAkArasarvajJajJAnAnugatA draSTavyA anupUrvAbhimukhatvAt | tadyathApi nAma
bho jinaputra anavataptahRdaprabhavaM pravahadvAri caturbhirmahAnadIstrotomukhairjambUdvIpaM saMtarpya akSayaM 
bhUyo vivRddhamaprameyANAM sattvAnAmupakArIbhUtaM yAvanmahAsamudramarpayati, tacca vAri Adita eva
mahAsAgarAbhimukham, evameva bho jinaputra bodhicittamahAhRdaprabhavaM pravahat kuzalamUlavAri
mahApraNidhAnanadIstrotomukhaizcaturbhi: saMgrahavastubhi: sarvasattvadhAtuM saMtarpya akSayaM bhUya uttari
vivRddham aprameyANAM sattvAnAmupakArIbhUtaM yAvatsarvAkArasarvajJajJAnamahAsamudramarpayati | tacca
kuzalamUlavAri Adita eva sarvajJatAmahAsAgarAbhimukham ||
tA: khalu bho jinaputra etA daza bhUmayo buddhajJAnaM pratItya prajJAyante | tadyathApi
nAma bho jinaputra mahApRthivIM pratItya daza mahAratnaparvatarAjA: prajJAyante | tadyathA hima{1.##Japanese translators read## vaipulya ##and## khAdira ##for## himavAn,}vAn
parvatarAjo gandhamAdano vaidalya RSigiriryugaMdharo’zvakarNagirirnimidharazcakravAla: ketumAn
sumeruzca mahAparvatarAja: | tatra bho jinaputra tadyathApi nAma himavAn parvatarAja Akara:
sarvabhaiSajyajAtInAmaparyanta: sarvabhaiSajyajAtigrahaNatayA, evameva bho jinaputra pramuditAyAM 
bodhisattvabhUmau sthito bodhisattva Akaro bhavati sarvalaukikakAvyazAsttramantravidyAsthAnAnA-
maparyanta: sarvalaukikakAvyazAsttramantravidyopAyena | tadyathApi nAma bho jinaputra gandhamAdano 
mahAparvatarAja Akara: sarvagandhajAtInAmaparyanta: sarvagandhajAtigrahaNena, evameva bho jinaputra
vimalAyAM bodhisattvabhUmau sthito bodhisattva Akaro bhavati sarvabodhisattvazIlasaMvaracAritra-
gandhAnAmaparyanta: sarvabodhisattvazIlasaMvaracAritragandhasaMgrahaNena | tadyathApi nAma bho
jinaputra vaidalyo mahAparvatarAja: zuddho ratnamaya Akara: sarvaratnajAtInAmaparyanta: sarvalaukika-
ratnajAtigrahaNena, evameva bho jinaputra prabhAkaryAM buddhabhUmau sarvalaukikadhyAnAbhijJAvimokSa-
samAdhisamApattInAm, aparyanta: sarvalaukikadhyAnAbhijJAvimokSasamAdhisamApattInAm, 
aparyanta: sarvalaukikadhyAnAbhijJAvimokSasamAdhisamApattiparipRcchAnirdezai: | tadyathApi nAma 
bho jinaputra RSigirirmahAparvatarAja: paJcAbhijJAnAmRSINAmaparyanta: paJcAbhijJarSigaNanayA, 
evameva bho jinaputra arciSmatyAM buddhabhUmau sarvamArgAmArgAntarAvatAranirdezavizeSa-
jJAnAnAmaparyanta: sarvamArgAmArgAntaravizeSajJAnaparipRcchAnirdezai: | tadyathApi nAma bho jinaputra
yugaMdharo mahAparvatarAja: sarvayakSamaharddhikAnAmaparyanta: sarvayakSamaharddhikagaNanayA, evameva bho 
jinaputra sudurjayAyAM buddhabhUmau sarvAbhijJarddhivikurvaNaprAtihAryANAmaparyanta: sarvAbhijJarddhiviku-
rvaNaprAtihAryaparipRcchAnirdezai: | tadyathApi nAma bho jinaputra azvakarNagirirmahAparvatarAja: 
sarvaphalajAtInAmaparyanta: sarvaphalajAtigrahaNena, evameva bho jinaputra abhimukhyAM buddhabhUmau
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pratItyasamutpAdAvatAranirdezAnAmaparyanta: zrAvakaphalAbhisamayaparipRcchAnirdezai: | tadyathApi 
nAma bho jinaputra nimiMdharo nAma mahAparvatarAja: sarvanAgamaharddhikAnAmaparyanta: 
sarvanAgamaharddhigaNanayA, evameva bho jinaputra dUraMgamAyAM buddhabhUmau upAyaprajJAnirdezAnA-
maparyanta: pratyekabuddhaphalAbhisamayaparipRcchAnirdezai: | tadyathApi nAma bho jinaputra cakravAlo 
nAma mahAparvatarAja: vazIbhUtAnAmaparyanto vazIbhUtagaNanayA, evameva bho jinaputra
acalAyAM buddhabhUmau sarvabodhisattvavazitAbhinirhArANAmaparyanto lokadhAtuvibhaktiparipRcchA-
nirdezai: | tadyathApi bho jinaputra ketumAn nAma mahAparvatarAja: asuramaharddhikAnA-
maparyanto’suramaharddhikagaNanayA, evameva bho jinaputra sAdhumatyAM buddhabhUmau sarvasattvapravRtti-
nivRttijJAnopacArANAmaparyanta: sarvajagatsaMbhavavibhavaparipRcchAnirdezai: | tadyathApi bho jinaputra
sumerurmahAparvatarAja: sarvadevamaharddhikAnAmaparyanta: sarvadevamaharddhikagaNanayA, evameva bho jinaputra
dharmameghAyAM buddhabhUmau tathAgatabalavaizAradyAveNikabuddhadharmANAmaparyanto buddhakAyasaMdarzanapari-
pRcchAnirdezai: | yathA khalu punarime bho jinaputra daza mahAratnaparvatA mahAsamudrasaMbhUtA
mahAsamudraprabhAvitA:, evameva bho jinaputra imA api daza bhUmaya: sarvajJatAsaMbhUtA:
sarvajJatAprabhAvitA: ||
tadyathApi bho jinaputra mahAsamudro dazabhirAkArai: saMkhyAM gacchatyasaMhAryatayA | katamai-
rdazabhi:? yaduta anupUrvanimnatazca mRtakuNapAsaMvAsatazca anyavArisaMkhyAtyajanatazca ekarasatazca 
bahuratnazca gambhIraduravagAhatazca vipulApramANatazca mahAbhUtAvAsatazca sthitavelAnati –
kramaNatazca sarvameghavArisaMpratyeSaNAtRptitazca, evameva bho jinaputra bodhisattvacaryA dazabhirAkArai:
saMkhyAM gacchatyasaMhAryatayA | katamairdazabhi:? yaduta pramuditAyAM bodhisattvabhUmau anupUrva-
mahApraNidhAnAbhinirhAranimnata: | vimalAyAM bodhisattvabhUmau dau:zIlyamRtakuNapAsaMvAsata: |
prabhAkaryAM bodhisattvabhUmau laukikaprajJaptisaMkhyAtyAgata: | arciSmatyAM bodhisattvabhUmau
buddhabhedyaprasAdaikarasata: | sudurjayAyAM bodhisattvabhUmau apramANopAyAbhijJAlokakriyAbhi-
nirhArabahuratnata: | abhimukhyAM bodhisattvabhUmau pratItyasamutpAdapratyavekSaNaduravagAha-
gAmbhIryata: | dUraMgamAyAM bodhisattvabhUmau buddhipravicayakauzalyavipulApramANata: | acalAyAM 
bodhisattvabhUmau mahAvyUhabhinirhArasaMdarzanamahAbhUtAvAsata: |sAdhumatyAM bodhisattvabhUmau 
gambhIravimokSajagaccaritayathAvatprativedhasthitavelAnatikramaNata: | dharmameghAyAM bodhisattvabhUmau
sarvatathAgatadharmAvabhAsamahAmeghavArisaMpratyeSaNAtRptita: ||
tadyathApi bho jinaputra mahAmaNiratnaM yadA daza ratnagotrANyatikramya abhyutkSiptaM ca 
bhavati kuzalakarmArasuparitApitaM ca suparipiNDitaM ca suparizodhitaM ca suparyavadApitaM ca 
sunirvidaM ca ratnasUtrasvAviddhaM ca uccavaiDUryamaNiratnadaNDadhvajAgrAvaropitaM ca sarvAvabhAsapramuktaM 
ca rAjAnujJAtaM ca bhavati, tadA sarvasattvAnAM sarvaratnasaMgrahAya pratyupasthitaM bhavati, evameva bho
jinaputra yadA bodhisattvAnAM sarvajJatAratnacittotpAdo dazAryaratnagotrANyatikramyotpanno bhavati
@067
dhUtaguNasaMlekhazIlavratatapa:suparitApitazca dhyAnasamAdhisamApattisuparipiNDitazca mArgAGgAkAra-
suparizodhitazca upAyAbhijJAsuparyavadApitazca pratItyasamutpAdasunirviddhazca upAyaprajJAvicitra-
ratnasUtrasvAviddhazca vazitAmahAvaiDUryamaNiratnadaNDadhvajAgrAvaropitazca sattvacaritapratyavekSaNa-
zrutajJAnAvabhAsasaMprayuktazca tathAgatadharmarAjasamyaksaMbuddhajJAnAbhiSekAnugatazca bhavati, tadA
sarvasattvAnAM sarvabuddhakAryaratnasaMgrahAya pratyupasthito bhavati, tadA ca sarvajJa ityAkhyAyate || ayaM
khalu punarbho jinaputra bodhisattvacaryAsamudAnayana: sarvAkArasarvajJajJAnaguNasaMcayo dharmamukha-
parivarto nAnavaropitakuzalamUlAnAM sattvAnAM zravaNAvabhAsamAgamiSyati ||
vimukticandro bodhisattva Aha-yeSAM punarbho jinaputra ayaM sarvAkArasarvajJajJAnaguNasaMcayo 
dharmamukhaparivarta: zravaNAvabhAsamAgamiSyati,te kiyatA puNyopacayena samanvAgatA bhaviSyanti ?
vajragarbho bodhisattva Aha-yAvAn bho jinaputra sarvajJajJAnasya prabhAvastAvAn sarvajJatAcitto-
tpAdasaMgrahAlambanAtpuNyopacaya: syAt | yAvAn sarvajJatAcittotpAdasaMgrahAlambanata: puNyo-
pacayastAvAnevAsya dharmamukhaparivartasyAbhimukha: puNyopacayo’nugantavya: | tatkasya heto: ? na 
hi bho jinaputra zakyaM anyatra bodhisattvena ayaM sarvAkArasarvajJajJAnaguNasaMcayo dharmamukha-
parivarta: zrotuM vA adhimoktuM vA pratyetuM vA udgrahItuM vA dhArayituM vA saMdhArayituM vA |ka:
punarvAdo bhAvanAkAraprayogodyoganiSpAdaneSu ? tasmAttarhi bho jinaputra sarvajJajJAnamukhAnu-
gatAste saMdhArayitavyA:, ye imaM sarvajJajJAnaguNasaMcayadharmamukhaparivartaM zroSyanti, zrutvA
cAdhimokSyante, adhimucya cAdhArayiSyanti, bhAvanAkAreNa prayokSyante ||
atha khalu tasyAM velAyAM buddhanubhAvena dharmatApratilambhena ca dazadiglokadazabuddhakSetra-
koTiparamANuraja:samA lokadhAtava: SaDvikAramaSTAdazamahAnimittamakampanta prAkampanta saMprA-
kampanta | acalan prAcalan saMprAcalan | avedhanta prAvedhanta saMprAvedhanta | araNan prAraNan 
saMprAraNan | akSubhyan prAkSubhyan saMprAkSubhyan | agarjan prAgarjan saMprAgarjan | divyAzca 
puSpagandhamAlyameghA abhiprAvarSan | divyAzca vastrameghA divyAzcUrNameghA divyA ratnameghA divyA
AbharaNameghA divyA chatrameghA divyA dhvajameghA divyA patAkAmeghA abhiprAvarSan | divyaM 
ca sUryacakrAtmabhAvamaNDalamaNirAjasumerumeghavarSamabhiprAvarSan | divyaM ca sarvarutaravitavAdyamaNi-
rAjasumerumeghavarSamabhiprAvarSan | divyaM ca jAmbUnadakanakavarNaprabhAmaNDalamaNirAjasumerumegha-
varSamabhiprAvarSan | divyAzca tUryatAlAvacarasaMgItimeghA nadanti sma | divyasamatikrAntA: 
sarvajJatAbhUmyabhiSTavasaMgItimeghA nadanti sma | yathA cAsyAM lokadhAtau cAturdvIpikAyAM 
paranirmitavazavartino devarAjasya vimAne maNiratnagarbhaprAsAde, tathA sarvalokadhAtuSu daza diza:
spharitvA iyameva dharmadezanA sarvatraiva pravartate sma | ...dazabhyo digbhyo dazabuddhakSetrakoTi-
paramANuraja:samAnAM lokadhAtUnAM pareNa dazabuddhakSetrakoTiparamANuraja:samA bodhisattvA
Agacchanti dazadizaM spharanta: | te ca AgatyaivamAhu:-sAdhu sAdhu bho jinaputra, yastvamimAM 
bodhisattvabhUmidharmatAM sUcayasi | vayamapi bho jinaputra sarve vajragarbhasamanAmakA eva vajrazrI-
@068
nAmikAbhyo nAnAlokadhAtubhya ihAgatA vajradhvajanAmakAnAM tathAgatAnAmentikebhya: |
sarvAsu ca tAsu lokadhAtuSu iyameva dharmadezanA pravartate buddhAnubhAvena evaMrUpAsveva
parSatsu | ebhireva padaibhireva vyaJjanairebhireva niruktairetamevArthamabhilaSadbhiranUnamanadhikamanati-
riktam, te vayaM bho jinaputra sAkSIbhUtA buddhAnubhAvenemAM parSadaM saMprAptA: | yathA ca bho
jinaputra vayamimAM lokadhAtuM saMprAptAstathA ca dazasu dikSu sarvalokadhAtuSvekaikasyAM loka-
dhAtau cAturdvIpikAyAM paranirmitavazavartibhavane vazavartino devarAjasya vimAne maNiratnagarbha-
prAsAde saMprAptA iti ||
idamavocadvajragarbho bodhisattvo mahAsattvo’bhyanujJAtastathAgatena | AttamanA: sA ca 
sarvAvatI bodhisattvaparSat sA ca devanA{1. ##See page 61.##}ga... zuddhAvAsaparSad bhagavAMzca paranirmitavazavartiSu
deveSu viharannacirAbhisaMbuddho dvitIye saptAhe vazavartino devarAjasya vimAne maNiratnagarbhe 
vajragarbhasya bodhisattvasya bhASitamabhyanandanniti ||
iti parIndanAparivarto nAmaikAdaza: ||
iti zrIbodhisattvacaryAprasthAno dazabhUmIzvaro nAma mahAyAnasUtraratnarAja: samApta: ||
@069
daza{1. ##The DBh consists of two sections, one in prose, edited by
Dr. Johannes Rahder in Roman script and published in Paris in
1926; and the second in prose edited by Dr. J.Rahder and S.Susa,
and published in Eastern Buddhist, Vols. V and VI, 1929-31.
These## gAthAs ##are divided into two gronps, one initial and the other
final. This arrangement seems to be similar to the same of the
other Buddhist## sUtras, ##introducing as well as summarizing the 
subject-matter treated. It should be noted, however, that initial or
introductory stanzas are not usual in these## sUtras ##though the concl
uding ones are, and hence I am inclined to believe that the ##gAtA-
##portion of the## DazabhUmikasUtra ##is a positively late addition. Perhaps
the other one also is equally late##.} bhUmikasUtre gAthAvibhAga: |
1 pramuditA nAma prathamA bhUmi: |
upakrama: |
te zukladharmupacitA: kuzalopapetA:
paryupAsitA: sugatamaitrakRpAnukUlA:|
adhimuktyudAra kuzalAzaya zuddhabhAvA-
zcittaM janenti atulaM jinajJAnaheto: ||1||
sarvajJabuddhabalazodhanavIryasthAmA
jinadharmaniSpattijagatparitrAyaNArthA: |
mahAkRpopacayavartanadharmacakraM 
jinakSetrazodhamupapadyati cittazreSTham ||2||
tryadhvaikavIkSaNavibuddhananirvikalpA 
nAnAvidhe jagati kAlavizodhanArtham |
saMkSepasarvaguNa eSitu nAyakAnAm 
AkAzatulya samudeti udAracittam ||3||
prajJAdhipatya kRpapUrvamupAyayuktam
adhimukti-Azaya-vizuddha-balApramANam |
AsaGgatAbhimukhatA-aparapraNeyaM 
samatopapeta-sugataM varacittajAtam ||4||
sahajAticittaratanaM sugatAtmajAnAm 
atikrAnta bAlacari buddhacari hyupeta: |
jAta: kule dazabalAna anodya{2. ##Better## anopavadya:.}padya:
samatAM jine anugato niyatAgrabodhi: ||5||
@070
ekasmi citta upapadyati bhUmilAbho
bhavate acalyu girirAjasamAzayazca |
prAmodyaprItibahulazca prasAdavAMzca 
utsAhavegavipula: sadudagracitta: ||6||
saMrambhahiMsavigatazca akrodhanazca 
hrIgauravArjavatarazca susaMvRtazca |
jagatAyanaM smarati apratimAnajJAnaM 
prItiM janetyupagataspRhameta sthAnam ||7||
paJcA bhayA apagatA: sahabhUmilAbho
AjIvikA maraNa kIrtyatha durgatizca |
parSadbhayaM ca vigataM tatha chambhitatvaM 
kiM kAraNaM tatha hi Atmaniketu nAsti ||8||
te chambhitatvavigatA: kRpamaitrayuktA:
zraddhAsagauravahiyopagatA guNADhyA:  |
rAtriMdivaM kuzalapakSa niSevamANA: 
satyArtha dharmaniratA na tu kAmabhogai: ||9||
zrutadharmacintakuzalA aniketacittA
lAbhAdazIcittagatA uta bodhicittA: |
jJAnAbhilASi balazodhanabuddhadharmA 
eSanti pAramita varjitamAyazAThyA: ||10||
yathavAdinastathakriyA: sthitasatyavAkyA 
na tu dUpaNA jinakule cari bodhizikSAm |
lokakriyAya vigatA niratA jagArthaM 
zukalairatRpta bhumayottarimArabhante ||11|| 
te eva dharmaniratA guNaarthayuktA 
abhinirharanti praNidhiM jinadarzanAya |
saddharmadhAraNa upasaMkramaNA RSINAm 
abhinirharanti praNidhiM varacArikAyAm ||12||
paripAkasattvaparirzodhanabuddhakSetraM 
te cAsya kSetra sphuTikA jinaaurasehi |
ekAzayA jinasutehi amoghatAyA: 
sarvatra bAlapathi buddhiya hetumarthe ||13||
@071
etAMzca naikapraNidhInabhinirharanti 
te co anantavipulAya anantatAyai |
AkAzadhAtusattvadharmatanirvRtaM ca 
loko hyaniSTha jinamutpadi jJAnabhUmI ||14||
cittasya no viSayajJAnapravezaniSThA 
yA vartani trividhaniSTha jagatyanantA |
praNidhAnaniSThatu bhavenna mamaivarUpA
yatha eta niSTha tatha carya samA labheyam ||15||
evaM sunirhRtasumArdavastrigdhacittA:
zraddheta buddhaguNa sattva vilokayanta: |
prItyAntulambhupagata: kRpamaitratAM ca 
paritAyitavya maya sattva dukhArditAni ||16||
teSArthi tyAga vividhaM puna Arabhante 
rAjyaM varaM vividharatnahayAn gajAMzca |
zirahastapAdanayanA svakamAtmamAMsaM
sarvaM tyajanti na ca dInamanA bhavanti ||17||
eSanti zAstra vividhAnna ca khedamenti 
zAstrajJa lokacaritAnyanuvartayanti |
lokajJatAmupagatA hniyatA dhRtiM ca 
pUjyanti cApratisamAn gurugauraveNa ||18||
eSAbhiyuktavidunA divarAtri nityam 
uttapyate kuzala svarNa yathaiva agnau |
so cApi eva parikarma dazAna bhUmI 
kRtvA asaGgatamupeti aviSThihantA ||19||
yatha sArthavAha mahasArthahitAya yukto 
pucchitva mArgaguNa kSematamabhyupeti |
emeva bhUmi prathamA sthita bodhisattva: 
kRtaniSkramo dazabhibodhimupetyasaGga: ||20||
atra sthitA guNadharA nRpatI bhavanti 
dharmAnuzAsaka ahiMsaka maitrayuktA: |
@072
jambudhvajaM sakalarAjya prazAsayanta: 
sthApenti tyAgi janatAM varabuddhajJAne ||21||
AkAGkSamANa vRSabhA vijahitva rAjyaM 
jinazAsane upagatAzcari Arabhanta: |
labdhvA samAdhizata buddhazataM ca pazyi-
kampenti kSetrazatu bhAsi atikramanti ||22||
zodhyanti sattvazata dharmamukhAn vizanti 
pravizanti kalpazatakAyazataM nidarzi |
pUrNaM zataM jinasutAna nidarzayanti 
bhUyottari praNidhizreSThabalApramANA: ||23||
ityeSA prathamA bhUmirnidiSTA sugatAtmajA: |
sarvalokahitaiSINAM bodhisattvAnanuttamA ||24||
@073
2 vimalA nAma dvitIyA bhUmi: |
upakramagAthA: |
zrutvaitaduttamaM sthAnaM bhUmyA: zreSThaM manoramam |
prasannamanasaMkalpaharSitA: sugatAtmajA: ||1||
abhyutthitA Asanebhya abhyudgamya khagapathe |
abhyokiranti kusumai: sAdhviti vyAharI girA ||2||
sAdhu sAdhu mahAprAjJa vajragarbha vizArada |
yannirdiSTA tvayA bhUmi bodhisattvAna yA carI ||3||
parSaddhi viprasannA tu vimukticandra: pRcchati |
uttariM kIrtiyA bhUmiM dvitIyAM sugatAtmajA: ||4||
kIdRzA manasaMkalpA dvitIyAmabhilakSata: |
pravyAhara mahAprAjJa zrotukAmA jinAtmajA: ||5||
upasaMhAragAthA: |
te mArdavArjavamRdUkarmaNIyacittA: 
kalyANaAzaya damAzayatAbhyupetA: |
saMsargapekSavigatAzca udArabuddhi 
mAhAtmya Azayavid dvitIyAkramanti ||6||
atra sthitA guNadharA: kuzalopapetA:  
prANAtipAtavigatA avihiMsacittA: |
adattadAnapagatA: paradAratAM ca 
satyAnvitA apizunA: puruSapra{1. ##Mss.## ^prahANA:, ^prahINA:.}dhAnA: ||7||
parabhogabhidyavigatA vidu maitracittA: 
samyakpathe upagatA azaThajJakAzca |
nirmANakAyagrahaNAzca supezalAzca 
rakSanti zAstuzaraNaM sada apramattA: ||8||
du:khAni yAni niraye tatha tiryagyonau
yamazAsane jvalitaAzrayanityupetA: |
sarve ti pApapatitAkSalA: prabhonti 
hantA vivarjiya upemahi satyadharmam ||9||
@074
Adau ca kRtva manujAnupapattimiSTAM 
yAvadbhvAgramaraNAzayadhyAnu zikSAm |
pratyekayAnamatha zrAvakabuddhayAnaM 
sarve ito dazabhi zuklapathai: prabhUtam ||10||
evaM viditva satataM vidu apramattA: 
zIleSu saMsthita parAnapi sthApayanti |
bhUyottare karuNaAzayatAbhyupetA: 
sattvAn viditva dukhitAn kRpa saMjanenti ||11||
hanto vidRSTipatitA imi bAlabuddhI
krodhopanAhadrutacitta vivAdaprAptA:|
satataM atRpta viSaye bhuyu prArthayanti
trinidAna sattva parimocayitavya ete ||12||
mahaandhakAratamasAvRta mohachannA: 
kAntAramArgapatitA mahadRSTijAle |
saMsArapaJjaragatA ripu dharSayanti
mokSAmyahaM namucipaJjaramadhyaprAptAn ||13||
klezormibhihniyata odhacaturnimagnA
traidhAtuke dukhazatai: paripIDyamAnA: |
skandhAlayAbhyupagatA vRtaAtmasaMjJA 
teSArthi yujyami ahaM dukhamocanArtham ||14||
avasRjya zreSThapravaraM ima buddhajJAnaM 
sati eva ni:saraNi hInamatiM janenti |
sthApemi tAn vimalajJAni tathAgatAnAM 
vIryArabhanti atulaM vidu bodhiheto: ||15||
atra sthitA guNazatopacitA maharSi
pazyanti naikasugatAnapi pUjayanti |
teSAM zubhaM bhuyu utapyati kalpakoTyAM 
kAsIsakAJcanavaraM ca yathA nikSiptam ||16||
atra sthitA jinasutA nRpacakravarti 
bhUtvA praNenti dazabhi: kuzalebhi sattvAn |
@075
2 vimalA nAma dvitIyA bhUmi:  |
yaccaiva saMci zubhasaMcaya saMcinanti 
trAtA bhavema jagato dazabhirbalADhyai: ||17||
AkAGkSamANa vijahitva ca rAjabhogAn 
pravrajya zAsanavare upagamya dhIrA: | 
vIryAnvitA labhiya zreSThavaraM samAdhiM 
buddhA sahasra paripUrNa kSaNe dRzanti ||18||
evaMvidhA gaNanayA bhuyu anya nekA 
Adarzayanti vRSabhI sthita atra bhUmau |
ata uttari praNidhijJAnavarAbhyupetA 
naikA vikurvitavidhau vinayanti sattvAn ||19||
ityeSA dvitIya bhUmirnirdiSTA sugatAtmajA: |
sarvalokahitaiSINAM bodhisattvAnanuttamA ||20||
@076
3 prabhAkarI nAma tRtIyA bhUmi: |
upakramagAthA: |
evaM zruNitva caribhUmimuttamAM 
bodhisattvaviSaye acintiyAm |
harSitA jinasutA: sagauravA: 
puSpamegha nabhata: pramuJciSu: ||1||
sAdhu sAdhu girisArasAkayA (?)
dezito viduna zIlasaMvara: |
sarvasattvakaruNAya Azayo 
bhUmizreSTha dvitiyAya gocara: ||2||
bhUtatattva vitathAmananyathA
bodhisattvacaraNaM manoramam |
sarvalokahitasaukhyacintanA 
dezitaM tu paramaprabhAsvaram ||3||
bhUyu bhUyu naradevapUjitAM 
bhUmizreSTha tRtiyAmudAhara |
dharmajJAnakriyamukti sUcaya 
yAdRzo’nubhava tAdR(zo) gocara: ||4||
dAnazIlacaraNaM maharSiNAM
kSAntivIryazamaprajJupAyatAm |
maitraSreSTha karuNAya mArgaNaM 
bhASadhvaM jinacarIvizodhanam ||5||
vimukticandra uvAca vajragarbhavizAradam |
tRtIyA saMkramantAnAmAzayaM bhaNa sUraNa ||6||
upasaMhAragAthA: |
te zuddhaAzaya guNAkara tIkSNacittA
nirviNNa rAgavigatA anivartiyAzca |
dRDhacitta taptadhRtiyukti udAravegA 
mAhAtmyatAzayavidU tRtiyAkramanti ||7||
atra sthitA vidu prabhAkaribhUmideze 
du:khaM anityamazuciM ca pralopadharmam |
acirasthitAka kSaNikaM ca nircakraM ca 
vicinanti saMskRtagatIkamanAgatIkam ||8||
@077
te rogabhUtasahazokaparadevanaM ca 
sopAyasaM ca priya apriyatAnubaddham |
du:khadaurbhanasyanilayaM jvalitAgnikalpaM 
pazyanti saMskRtamananta samujjvalanti ||9||
udvigna sarva tribhave anapekSacittA 
jJAnAbhilASa sugatAnamananyabuddhi: |
avicintayaM atuliyaM asamantapAraM 
saMpazyate nirupatApa jinAna jJAnam ||10||
te buddhajJAna nirupadravamIkSamANA
atrANa nAtharahitA vrajate caranti |
nityaM daridra tribhiragnibhi saMpradIptA 
bhavacArake dukhazatairvinibaddhacittA: ||11||
klezAvRtAzca avilokana chandahInA: 
sugatAna dharmaratanAnupranaSTa bAlA: |
saMsArasrotaanuvAhina mokSatrastA 
me trAyitavya dRDha vIrya samArabhante ||12||
jJAnAbhilASa anapekSa jagArthacArI
vyuparIkSate katama hetu jagasya mokSe |
nAnyatra nAvaraNajJAna tathAgatAnAM
jJAnaM ca prajJaprabhavaM sugatAnanantam ||13||
prajJA zrutAttu iti cintayi bodhisattvo 
jJAtvA tamArabhati vIrya zrutAryacArI |
rAtriMdivaM zravaNahetu ananyakarmA 
arthArthiko bhavati dharmaparAyaNazca ||14||
maNimuktiratnanilayAn priyabAndhavAMzca 
rAjyaM ananta vividhAn pura sthAnazreSThAn |
bhAryAsutAMzca parivAra manonukUlAn 
anapekSacittu tyajate vidu dharmaheto:||15||
zira hastapAda nayana svakamAtmImAMsaM 
jihvA ca daMSTra zrava nAsika zoNitaM ca |
hRdayaM tupAdya priya majja parityajanti 
nA duSkaretamatha duSkara yacchRNoti ||16||
@078
yadi kazcidenamupagamya vadeyya evaM
yadi agnigarbha prapate jvalitApi ghoram |
prApiSya dharmaratanaM sugatopanItaM 
zrutvA adInamanasa: prapate guNArthI ||17||
ekasya dharmapada artha sumerumUrdhnA 
trisahasra agnirucitaM api brahmalokAt |
sudurlabhA imi jinasya udArabodhi: 
ye mAnuSyeNa sukha labhyati evarUpam ||18||
yAvattareNa pavararSiNa jJAnalAbha-
stAvattaraM dukhamavIcikamutsahAmi |
kiM vA punarvividhamAnuSadu:khaskandhaM 
hantAbhyupemi varadharmipadArthidu:kham ||19||
dharmaM ca zrutva puna yoniSu cintayAti 
dhyAnApramANa caturazca tathA arUpyA |
paJcApyabhijJa pravarA abhinirharanti 
nA cApi teSu vazitA upapadya yAti ||20||
atra sthitA guNadharA bahubuddhakoTya: 
pUjyanti nizcitamanA zRNuvanti dharmam |
tanubhUtva mithyapagatA: parizuddhayanti 
svarNe yathA vigatadoSa pramANatulyam ||21||
atra sthitA guNadharAstridazAdhipatyaM 
kArenti Izvara nivartitu kAmarAgA: |
marusaMgha nekavividhAn kuzalAna mArge 
sthApentyananyamana buddhaguNAbhilASe ||22||
atra sthitA jinasutA viriyArabhante 
labdhvA samAdhina sahasrazataM anUnam |
pazyanti buddhavara lakSaNacitrigAtrAM 
bhUyo ata: praNidhizreSTha guNApramANA: ||23||
ityeSA tRtiyA bhUminirdiSTA sugatAtmajA: |
sarvalokahitaiSINAM bodhisatvAnanuttamA ||24||
@079
4 arciSmatI nAma caturthI bhUmi: |
upakramagAthA: |
evaM zruNitva caraNaM vipulaM 
bhUmyuttamaM manuramaM pravaram |
saMharSitA jiMnasutAttamanA 
abhyokiranti kusumebhi jinam ||1||
saMkampitA lavaNatoyadharA 
iha dharmadezanamudIrayatAm |
marukanyakA abhimanorucirA: 
saMgItiyukta varadharmaratA: ||2||
vazavarti devapatirAttamanA 
maNiratna divya sugatasya kSipI |
vAcaM abhASi atha eva jino 
utpanna artha guNapAragato ||3||
kiM kAraNaM tatha hi dharmavaraM 
saMbodhisattvacaraNaM paramam |
bhUmirvidU na iyamadya zrutA 
yasyAzravo durlabha kalpazatai: ||4||
bhUya: prabhASa naradevahitA
caryAvarAM jinasutAna vidU |
zroSyanti te marutasaMghagaNA
bhUtaM vinizcayamananyapadam ||5||
vimukticandra: punarvIro AlapI sugatAtmajam |
caturthI saMkramantAnAM gocaraM bhaNa uttamam ||6||
upasaMhAragAthA: |
parikarmitA tRtIyabhUmiprabhaMkarAya 
sattvacaryaloka tatha dharma vicAryamANa: |
AkAzadhAtu manadhAtu trayazca dhAtu 
adhimukti Azaya vizuddhi samAkramanti ||7||
sahaprAptu arciSmati bhUmi mahAnubhAva: 
saMvRttu zAstu kuli bhUyu vivartiyatve |
@080
abhedya buddharatane tatha dharmasaMghe 
udayavyayasthiti nirIhaka prekSamANa: ||8||
lokapravRtti kriyakarma bhavopapattiM 
saMsAranirvRttivibhAvana kSetrasattvAn |
dharmAcca pUrvamaparAnta kSayAnutpAdaM 
saMvRttu bhAvayati zAstu kulAnuvartI ||9||
so eSu dharmu samupetu hitAnukampI 
bhAveti kAyamapi vedana cittadharmAn |
adhyAtmabAhyubhayathA vidu bhAvayAti 
smRtyopasthAnabhAvana niketavarjitA ||10||
pApakSayAtkuzaladharmavivardhitA ca 
samyakprahANa caturo vidu bhAvayanti |
catuRddhipAda bala indriya bhAvayanti 
bodhyaGgaratna ruciraM tatha mArga zreSTham ||11||
bhAventi tAn janayatAM samavekSya buddhim 
upastambhayanti praNidhiM kRtapUrvamaitrA: |
sarvajJajJAnamabhiprArthana buddhakSetraM 
balazreSThamuttamapathaM anucintayanta: ||12||
vaizAradaM api ca dharmaM ahArya zAstu: 
varabuddhaghoSamabhiprArthayamAna dhIrA: |
gambhIramArgaratanaM ca vimokSasthAnaM 
mahatAmupAya samudAgama bhAvayanti ||13||
satkAyadRSTivigatAzca dviSaSTidRSTI
attAttamIyavigatAstatha jIvalAbham |
skandhAstu dvAra tatha dhAtuniketasthAnaM 
sarvaprahANa viduSaM catuthAya bhUmyAm ||14||
so yAnimAni sugatena vivarNitAni 
karmANi klezasahajAni anarthakAni |
tAni prahAya vidu Azayato vizuddhA
dharmarabhanti kuzalaM jaga-tAyaNArtham ||15||
sustrigdhacitta bhavatI vidu apramatto
mRducittu sArjava hitAsukhaAvahazca |
@081
aparikliSTazca parimArgati uttamArthaM 
jJAnAbhiSekamabhilASi jagArthacArI ||16||
gurugauraveSupagata: pratipattikAmo 
bhavate kRtajJa sumanAzca akUhakAzca |
nirmAyatAgahUna AzayasUratazca 
avivartyavIryu bhavate samudAnayanta: ||17||
tasyAtra bhUmi rucirAya pratiSThitasya 
adhyAzayaM api ca zuddhamupeti dharmam |
adhimukti tapyati vivardhati zukladharmo 
malakalmaSaM vimati saMzaya sarva yAnti ||18||
atra sthitA naravararSabha bodhisattvA: 
sugatAnanekanayutAnabhipUjayanti |
zRNvanti dharma yatha zAsani pravrajanti 
asaMhArya zakya kRtakAJcana bhUSaNaM vA ||19||
atra sthitAna vidunA guNamAzayaM ca 
jJAnaM upAya caraNaM ca vizuddhimArga: |
no zakyu mAranayutebhi nivartanAya
ratnaprabheva yatha varSajalairahAryA ||20||
atra sthitA naramarudgaNapUjanArhA
bhontI suyAmapatirIzvara dharmacArI |
sattvAni dRSTigahanAdvinivartayanti 
saMbhArayanti kuzalA jinajJAnaheto: ||21||
vIryopapeta zatakoTi mararSabhANAM 
pazyantyananyamanasa: susamAhitatatvAt |
tata uttariM bahukalpamabhinirharanti 
jJAnAkarA praNidhizreSTha guNArthacArI ||22||
caturthI itiyaM bhUmirvizuddhA zubhacAriNI |
guNArthajJAnayuktAnAM nirdiSTA sugatAtmajA: ||23||
@082
5 sudurjayA nAma paJcamI bhUmi:|
upakramagAthA: |
caraNamatha zruNitvA bhUmizreSThAM vidUnAM 
jinasuta parituSTA harSitA dharmaheto: |
gagani kusumavarSaM utsRjantI udagrA:
sAdhu sugataputra vyAhRtaM te mahAtmA ||1||
marupati vazavartI sArdha devAgaNena 
khagagata sugatasya pUjanArthaM udagrA |
vividharucirameghA: snigdhaAbhA manojJA: 
abhikira sugatasya harSitA: prINitAzca ||2||
gItaruta manojJA vAdyatUryAbhinAdA 
devavadhuprayuktA: zAstu saMpUjanArtham |
jina puna tatharUpaM darzayanti sma sthAnaM  
sarvarutasvarebhI eva zabda: prayukta: ||3||
sucireNa Azayu prapUrNa mune: 
sucireNa bodhi ziva prApta jina: |
sucireNa dRSTa naradevahita: 
saMprApta devapuri zAkyamuni: ||4||
sucireNa sAgarajalA: kSubhitA: 
sucireNa Abha zubha munni jane |
sucireNa sattva sukhitA: ...-
sucireNa zAsu zruta kAruNika: ||5||
sucireNa saMgamu mahAmuninA 
saMprApta sarvaguNapAramita: |
mada mAna darpa prajahitva tamaM 
pUjArhu pUjima mahAzramaNam ||6||
[iha pUji kRtva khagamArgagatA]
iha pUji kRtva sukha nekavidham |
iha pUji kRtva dukhasarvakSaye 
iha pUji kRtva jina jJAnavaram ||7||
gaganopama: paramuzuddhu jinu 
jagatI aliptu yatha padmu jale |
@083
abhyudgato udadhi meruriva 
harSitva cittu jina pUjayarthA{1. ##After stanza 8, there appears the following stanza in
Tibetan translation, but no Ms. gives its sanskrit original:-##
de-skad dbyan’s-su brjod byas-nas |
lha-yi.hu mo brgya-mam-ba |
dkah-bas rgyas-pas rab-tu-trita |
Sin-tu-dkah-bas rima gro-byed ||9||} ||8||
athAvravIdvajragarbhaM vimukticandro vizArada: |
paJcamyA bhUmya AkArAn nirdizasva vizArada ||10||
upasaMhAragAthA: |
evaM vizodhita caturSu jinacarISu 
buddhyA triyAdhvasamatA anucintayanti |
zIlaM ca cittapratipattitu mArgazuddhi: 
kAGkSAvinIta vidu paJcami Akramanti ||11||
smRti cApa indriya iSu anivartitAzca 
samyakprahANa haya vAhana RddhipAdA:|
paJca balA: kavaca sarvaripUabhedyA:
zUrANivarti vidu paJcami Akramanti ||12||
hryapatrApyavastravidunAM zucizIlagandho 
bodhyaGgamAlyavaradhyAnavilepanaM ca |
prajJAvicAraNavibhUSaNupAyazreSTham 
udyAnadhAraNita paJcamimAkramanti ||13||
catuRddhipAdacaraNA: smRtizuddhigrIvA: 
kRpamaitrazreSThanayanA varaprajJadaMSTrA |
nairAtmyanAda ripukleza pradharSamANA 
narasiMha samya vidu paJcamimAkramanti ||14||
te paJcamImupagatA varabhUmizreSThAM 
parizuddhamArga zubhamuttari bhAvayanti |
zuddhazayA vidu jinatvanuprApaNArthI 
kRpamaitrakhedavigatA anucintayanti ||15||
saMbhArapuNyupacayA tatha jJAna zreSThaM 
naikA upAya abhirocanabhUmya bhAsAn |
buddhAdhiSThAna smRtimAM matibuddhiprAptA 
catvAri satya nikhilAnanucintayanti ||16||
@084
paramArthasatyamapi saMvRtilakSaNaM ca 
satyavibhAgamatha satyanitIraNaM ca |
tatha vastu sAsrava kSayaM api mArgasatyaM 
yAvantanAvaraNasatya samosaranti ||17||
evaM ca satya parimArgati sUkSmabuddhi:
na ca tAvadanAvaraNaprAptu vimokSa zreSTham |
jJAnAdhimuktivipulAttu guNAkarANAm 
atibhonti sarvajagato arhapratyayAnAm ||18||
so eva satyaabhinirhRta tattvabuddhi: 
jAnAti saMskRta mRSAprakRtI asAram |
kRpamaitraAma labhate sugatAna bhUya: 
sattvArthika: sugatajJAna gaveSamANa: ||19||
pUrvApare vidu nirIkSatu saMskRtasya 
mohAndhakAratamasAvRta du:khalagnA |
abhyuddharoti jagato dukhaskandhavRddhAn 
nairAtmyajIvarahitAMstRNakASThatulyAn ||20||
klezAdvayena yugapatpunarbhAsi tryadhvaM 
chedo dukhasya na ca anta samosaranta: |
hanto praNaSTa jana te’tidayAbhijAtA 
saMsArasrota na nivartati ni:svabhAvam ||21||
skandhAlayA uragadhAtu kudRSTizalyA: 
saMtapta agnihRdayAvRta andhakAre |
tRSNArNavaprapatitA avalokanatvAt 
jinasArthavAhavirahA dukhaarNavasthA: ||22||
evaM viditva punarArabhate’pramatto 
taccaiva Arabhati sarvajagadvimokSI |
smRtimantu bhonti matimAn gatimAn dhRtIM ca 
hrIMmAMzca bhonti tatha buddhina prajJavAMzca ||23||
avitRptu puNyupacaye tatha jJAna zreSThaM 
no khedavAnna zithilo balameSamANa: |
kSetraM vidhAya jinalakSaNabuddhaghoSam 
avitRptasarvakriya sattvahitArthayukta: ||24||
@085
paripAcanAya jagato vidu zilpasthAnAn 
lipimudrasaMkhyagaNadhAtucikitsatantrAn |
bhUtagrahAviSamaroganivartanArthaM 
sthApenti zasra rucirAn kRpamaitrabuddhI ||25||
varakAvyanATakamatiM vividhapraharSAn 
nadyodiyAnaphalapuSpanipadyasthAnAn |
sthApenti nekakriya sattvasukhApanArthaM 
ratnAkarAMzca upadarzayi naikarUpAn ||26||
bhUmIcalaM ca graha jyotiSa candrasUryo 
sarvAGgalakSaNavicAraNarAjyasthAnam |
ArUpyadhyAna tathabhijJa athApramANA 
abhinirharanti hitasaukhyajagArthakAmA: ||27||
iha durjayAmupagatA varaprajJacArI 
pUjenti buddha nayutA zRNuvanti dharmam |
teSAM zubhaM punaruttapyati Azayazca 
svarNaM yathA musaragalvayasaMvimRSTam ||28||
ratnAmayA grahavimAna vahanti vAtA 
te yehi tehi tu vahanti asaMhRtAzca |
tatha lokadharmi caramAna jagArthacArI 
asaMhArya bhonti yatha padma jale aliptam ||29||
atra sthitA tuSita Izvara te kRtAvI 
nAzenti tIrthyacaraNAn pRthudRSTisthAnAn |
yaccAranti kuzalaM jinajJAnaheto: 
sattvAna trAta bhavamo dazabhirbalADhyai:||30||
te vIryamuttari samArabhi apramattA: 
koTIsahasra sugatAnabhipUjayanti |
labdhvA samAdhi vidu kampayi kSetrakoTI 
praNidhIvizeSu anubhUya guNAkarAnAm ||31||
ityeSA paJcamI bhUmirvicitropAyakoTibhi: |
nirdiSTA sattvasArANAmuttamA sugatAtmajA: ||32||
@086
6 abhimukhI nAma SaSThI bhUmi: |
upakramagAthA: |
caraNavara zruNitvA bhUmizreSThaM vidUnAM 
gagani sugataputrA harSitA: puSpavarSI |
maNiratana udArA AbhayuktA vizuddhA 
abhikira sugatasya sAdhviti vyAharanta: ||1||
maruta zatasahasrA harSitA antarIkSe 
diviya rucira citrA ratnacUrNA udArA: |
abhikira sugatebhyo gandhamAlyAnulepAn 
chatradhvajapatAkAhAracandrArdhahArAn ||2||
marupati vazavartI sarvadevagaNena 
upari khaga paThitvA megha ratnAmayAni |
abhikiriSu prasanna: pUjanArthaM jinasya 
sAdhu sugataputrA vyAharI hRSTacittA: ||3||
amaravadhusahasrANyantarIkSe sthitAni 
gIta ruta manojJA vAdyasaMgItiyuktA |
sarvarutasvarebhyo eva zabdA ravante 
jina kRtu sumanojJai: klezatApasya hantA ||4||
zUnya prakRtizAntA sarvadharmAnimittA:
khagapathasamatulyA nirvikalpA vizuddhA: |
gatisthitivinivRttA niSprapaJcA azeSA
tathatasama tathatvAddharmatA nirvikalpA ||5||
yai: punaranubuddhA: sarvadharmeva teSAM 
bhAvi tatha abhAve iJjanA nAsti kAcit |
kRpa karuNa jage ca mocanArthaM prayuktA-
ste hi sugataputrA aurasA dharmajAtA: ||6||
dAnacari carante sarva hitvA nimittaM 
zIlasudhRtacittAM AdizAntA prazAntA: |
jagati kRta kSamantai akSayA dharmajJAnI 
viriyabalaupetA: sarvadharmAviviktA: ||7||
dhyAnanayapraviSTA jIrNaklezA vizuddhA: 
sarvaviditavastU AdizUnyAdhimuktA: |
@087
jJAnakriyabalADyA nityayuktA jagArthaM 
te hi sugataputrA: zAntapApA mahAtmA: ||8||
IdRzA rutasahasra bhaNitvA 
khe sthitA: sumadhurA surakanyA: |
tUSNibhUta jinamIkSi prasannA 
dharmagauravaratA marukanyA: ||9||
vimukticandra abravIdvrajragarbhaM vizAradam |
kIdRzAkAraniSpatti: paJcamAyAmanantaram ||10||
upasaMhAragAthA: |
paripUrNamArgacaraNA vidu paJcamAyAM 
dharmAnimittata alakSaNatA ajAtA |
anutpAda AdiparizuddhyatiniSprapaJcA 
bhAvetva jJAnamati SaSThi samAkramanti ||11||
dharmA vivikta apratigraha nirvikalpA 
mAyAsvabhAva dvayabhAvatu viprayuktA |
anulomayanta avilomanta dharmanetrI 
jJAnAnvitA: pravara SaSThi samAkramanti ||12||
tIkSNAnulomasthita jJAnabalopapetA: 
samudAgamaM vibhavu prekSiSu sarvaloke |
mohAndhakAraprabhavaM jagasaMbhavAtmA 
tasyaiva mohavigamena pravRtti nAsti ||13||
vicinanti pratyayakRtiM paramArthazUnyAM 
kriya hetupratyayasamajJa kriyAvirodhau |
yAthAvata: karakapetakriyAM viditvA 
vicinanti saMskRta ghanAbhrasamaM nirIham ||14||
satyeSu’jJAnu paramArthatu sA avidyA
karmA ca cetanabalena vibhAgaprAptam |
cittaM nizritya sahajaM puna nAmarUpam 
evaMmukhA bhavati yAva dukhasya skandha: ||15||
te cittamAtra ti traidhAtukamotaranti 
api cA bhavAGga iti dvAdaza ekacitte |
@088
saMrAgu jAtu api cittu prabhAvitastu 
evaM ca saMbhavakSayaM puna cittabhAgam ||16||
kAryaM avidyadvaya kurvati mohabhAve 
mohebhi hetu vahate puna cetanAyA:|
evaM ca yAva jaradhvaMsanaskandhabhedam 
anu sarva du:khaprabhavaM kSayata: abhAva: ||17||
ucchedu no bhavati pratyayatAmavidyA 
nocchedyatApi kara prahAya saMnirodham |
moho teSu ca upAdAnaM klezavatrma 
karma bhavaM ca api cetana zeSa du:khA ||18||
mohaM tu Ayatana saMskRtadu:kha teSAM 
sparzaM ca vedana sukhAdukhatAya du:khA |
zeSAnamaGganapariNAmadu:khavRddhi:
vyuccheda tasya du:khatA na hi Atmamasti ||19||
adhveSu pUrvaM tamacetanasaMskRtasya 
vijJAna vedana vivartati pratyutpannam |
aparAntu teSu prabhavo dukhasaMbhaveyam 
ApekSa cchedu prasaraM ca nirIkSayanta: ||20||
mohasya pratyayatu saMbhavate vivandhA 
vinibandhanavyayakSaye sati pratyayAnAm |
hetozca mUlaprabhavaM na tu hetubhedaM 
vyuparIkSate ca jina jJAna svabhAvazUnyam ||21||
anuloma mohaprabhavaM ca prabhAvatazca 
pratilomahetu kSayato bhava sarvacchedyam |
gambhIrapratyayatamasya sato’satazca 
vyuparIkSate dazavidhaM aniketabuddhi: ||22||
saMdhI bhavAGgatu tathApi ca karmasthAnam 
avibhAgatastrividhu vartmani pUrvatazca |
triyahetu du:khavirbhavA udaya vyayaM ca 
abhAvato’kSayata pratyaya Anulomam ||23||
evaM pratItyasamutpAda samotaranti 
mAyopamaM vitatha vedakarmApanItam | 
@089
svapnopamaM ca tathatA pratibhAsa caiva
bAlAna mohana marIcisamasvabhAvam ||24|| 
yA eva bhAvana sa zUnyata paNDitAnAM 
rati pratyayAna bhavate idamAnimittam |
jAnitva jAtu vitathaM praNidhAnu nAsti 
anyatra sattvakRpayA upapadyayanti ||25||
evaM vimokSamukha bhAvayi te mahAtmA 
kRpabuddhi bhUya tatha buddhaguNAbhilASI |
saMyogasaMskRtikRta vyuparIkSamANo 
niyatAzayo bhavati naikaguNopapeta: ||26||
pUrNA sahasra daza zUnyataye samAdhI 
tatha AnimittavaradaM ca vimokSa tAyI ||27||
prahlAdayanti jagadAzaya candraAbhA 
vahamAnu vAta caturo asaMhAryaprAptA |
atikramya mArapathamAbha jinaurasAnAM 
prazamenti klezaparitApa dukhArditAnAm ||28||
iha bhUmidezupagatA marutAdhipAste 
bhonti sunirmita kRtAvadhimAnaghAtI |
yaM caiva ArabhiSu jJAnapathopapetA 
asaMhArya zrAvakagatI atikrAnta dhIrA:||29||
AkAGkSamANu sugatAtmaja vIryaprAptA: 
koTIzatasahasrapUrNa samAdhi labdhA: |
pazyanti ekakSaNi buddha dazaddizAsu 
pratapanti sUrya iva madhyagu grISmakAle ||30||
gambhIra durdRzA sUkSma durjJeyA jinazrAvakai: |
SaSThI bhUmirmahAtmAnAmAkhyAtA sugatAtmajA: ||31||
@090
7 dUraMgamA nAma saptamI bhUmi: |
upakramagAthA: |
atha vividharuciramedhAn marudgaNo’bhikiriSu vegaprAptA: |
pravyAharanti madhurA girivara zubha prItisaMpUrNA: ||1||
sAdhu varatIkSNacittA guNazatasamupetajJAnavazavartim |
varacaraNaM parituSTaM jagahitavarapuNDarIkANAm ||2||
tada pravaramatulamAbhA mahezvarA: khegatA naravarasya |
vararuciragandhameghAnabhikiri klezaughamapahartum ||3||
pravyAharanti madhuraM marudgaNA harSakararuciraghoSA: |
paramasulabdhalAbhA: zrutu yairayu bhUminirdeza: ||4||
tUrya madhuraghoSayukta marukanyA: prINitamanobhi: |
sucarasugatAnubhAvAdvaracaririyamIdRzI proktA ||5||
sumanI sucaraNazreSTha: sudAnta damakAna lokamahitAnAm |
atikramya sarvalokaM lokacariM darzayI sUkSmAm ||6||
darzenti kAya vividhAn kAyAkAyAMzca dharmatopetA: |
zamatha: samitivibhakto bhaNati ghoSaM na cAkSaraM ravati ||7||
kSetrazatamAkramante pUjenti nAyakAn paramapUjiyAn |
AtmajanitakSetrasaMjJA vidhunitvA jJAnavazavartI ||8||
paripAcayanti sattvAnna cAtmaparasaMjJa sarvaza upenti |
zubha saMcinanti pravaraM na cApi zubhasaMcayaniketA: ||9||
rAgarajadoSamohai: pazyitva sarvaloka jvalamAnAn |
varjeti sarvasaMjJA vIryaM varamArabhI kRpayA ||10||
marukanyA devasaMghAzca pUjentA varasvaram |
tUSNIMbhAvaratA: sarve prekSante puruSarSabham ||11||
pariSadviprasanneyamavocat sugatAtmajam |
saptamyA bhUmerAkArAn nirdizasva guNAkara ||12||
upasaMhAragAthA: |
gambhIrajJAna paramArthapadAnusArI 
SaDbhUminizcitamati: susamAhitAtmA |
prajJAmupAya yugapadyabhinirharanto 
bhUmyAkramanti vidu saptami caryazreSThAm ||13||
@091
zUnyAnimittapraNidhIkRpamaitrayuktA 
buddhAnudharma sugatAnuga pUjayanta: |
jJAnena zubhamahapuNyabalebhyatRptA-
stAmAkramanti vidu saptami bhUmidezam ||14||
traidhAtukena adhivAsa vivekaprAptA: 
zAntazca klezabalazAntijagAbhikAGkSI |
pratibhAsa mAya supinAdvayadharmacArI 
kRpa darzayanti vidu saptamimAkramanti ||15||
zodhenti kSetra khasamAzaya nirvikalpA
jinalakSaNairupagato’caladharmatAyAm |
abhilApyaghoSavigatA jagatoSaNArthaM 
kSaNajJAna cittasya jinAna samosaranti ||16||
abhAsaprApta imi dharma vicArayanti 
AkrAnta bhUmipravarAM jagadarthakArA: |
te atra bhUmyasthita sattvacarI anantAn 
vicinanti karma sugatAn niyutApramANAn ||17||
kSetrAMzca naikavidhadharmatha kalpasaMkhyAn 
adhimuktiAzaya ca cittavicitradhArAn |
triyANadezanamananta samosaranti
asmAbhi sattva paripAcayitavyametat ||18||
ye te jJAnanicitA varamArgaprAptA 
IryApathaizcaturbhi prajJamupAyayuktA: |
sarvasmi cittakSaNi bodhiguNAnuprAptA:
paripUrayanti daza pAramitApradezAn |19||
sarveSu mArgakuzalasya ya eSa dAnaM 
zIlaM ca klezaprazamaM kSamamakSatitvam |
vIryaM ca bhUyu anu uttari Arabhrante 
mArge acalyataya dhyAnaguNAnvitAnAm ||20||
anutpAdakSAnti virajA varaprajJa zreSThA
parNAmupAya praNidhI bhuyu kAGkSi lakSmI |
@092
ato’mardayitva balajJAnanitIraNatvAd 
evaM khu bodhiguNa sarvakSaNenupenti ||21||
AlambanAttu prathamA guNapAripUri 
dvitIyA malApanaya Urdhva vibandhacchedam |
caturthAya mArgu samatAkriya paJcamAya 
anutpAda Ahvaya vidu: puna SaSThavRtti: ||22||
iha saptamImupagatA: sakalaM guNAni 
praNidhAna naikavividhAnabhinirharanti |
kiM kAraNaM yaduta jJAnakriyAbhyupenti 
sA aSTamIprabhRti sarvavizuddhyupenti ||23||
duratikramA dUraMgamA bahusthAnakarmA
kSetrAntaradvipathameva yathottaranti |
vicaranti saptasu alipta nRpo yathaiva 
mArgasthitA na puna sarvatikrAnta dhIrA: ||24||
yada aSTamImupagatA: puna jJAnabhUmim 
atikrAnta cittaviSaye sthita jJAnakarme |
brahmA na pekSati jagannaramAnuSAtmA 
evaM caranti vidu padmamivA aliptA: ||25||
atra sthitA vividhaklezamatikramanti 
teSAM na klezacari no ca kSayo’nuprApti: |
mArgasthitA na tada klezacariM caranti 
saMpUrNa Azaya jinajJa kSayo na tAvat ||26||
ye laukikA vividhazilpakriyAprayogA 
AjAti sarvavidunA sthita zAstrajJAne |
dhyAnA abhijJa bala bhAvayanto’bhyupenti 
bhUya: samAdhi vividhAnabhinirharanti ||27||
atikrAnta zrAvakanvariM tatha pratyayAnAM 
sthita bodhisattvacaraNe vidu apramANAm |
pUrve hi AzayatayA iha jJAnatAyA 
nRpatIsuto yatha vivRddhabalopapeta: ||28||
@093
gAmbhIryatAmupagatA bhuyu Arabhanti 
cittaM nirodhupagatA na ca sAkSikriyA: |
yathA sAgare upagatA: sthita yAnapAtre
pratyakSa sarva udake na ca yAnahAni: ||29||
bhUyo upAryabalaprajJavarAbhyupetA 
durjJeyasarvajagajJAnakriyAguNADhyA: |
pUjenti buddha niyutA bhuyu zuddhibhAvA 
yathA tadvibhUSaNavicitritu naikaratnai: ||30||
atra sthitAna vidunAM varaprajJa AbhA 
zoSenti tRSNasalilaM yatha bhAskarAbhA: |
te atra bhUmyupagatA vazavartinazca 
bhonti kRtI kuzala jJAnaphalopadezai: ||31||
AkAGkSamANa dRDhavIryabalAbhyupetA:
koTInayUtazata buddhasahasra pUrNAn |
pazyanti sarvadizatAsu samAhitatvAd 
bhUyo’pyata: praNidhizreSTha guNAprameyA: ||32||
durjJeyA sarvalokena vazipratyekacAribhi: |
ityeSA saptamI bhUmirupAyaprajJazodhanA ||33||
@094
8 acalA nAma aSTamI bhUmi:|
upakramagAthA: |
eva zrutva caraNaM viduna zreSThaM 
devasaMgha muditA marupatizca |
bodhisattva bahavo jagaddhitaiSi 
pUjayanti sugataM jinasutAMzca ||1||
puSpamAlya rucirA dhvajapatAkA 
gandhacUrNa rucirA ratanavastrA |
chatra naikarucirAn maNipratyuptAn 
hArameghapravarAnabhisRjanti ||2||
manojJaghoSamadhuraM suravandU
mukta naikaturiyapravaranATAn |
pUjanArthi jinaputra sugatAMzca 
varNazreSTha munino udAharanti ||3||
sarvi darzi vRSabhI dvipAdazeSTho 
darzi buddhaviSayaM jagaddhitArtham |
zabdamegha rucirAn pratADamAnA-
stUryatAla vividhAstada pramuktA: ||4||
vAlakoTi sugatA: zatasahasrA 
gaGgAkoTi nayutA rajaviziSTA:|
kSemamapratisamA: pravarazreSThaM 
dezayanti vRSabhI virajadharmam ||5||
preta tirya narakA manujadevA: 
yakSa rakSa bhujagA asurasaMghA |
...
nAnakarmaviSaye samanubhonti ||6||
sarvakSetraviSaye dhutarajAnAM 
cakra zreSThapravaraM tadanirvRttam |
dezayanti madhuraM sugataghoSaM 
saMjJacitta jagatastatha vicAran ||7||
sattvakAyi sugatA vividhakSetrA 
kSetri sattvapravarA: punavipAkA: |
@095
devamAnuSagatI tatha vicitrA 
jJAtva sarva sugato bhaNati dharmam ||8||
sUkSmasaMjJa bhavati vipulakSetre 
vipulasaMjJa bhavati rajanimitte |
evamAdi vividhAM sugataRddhiM 
sarvaloka bhaNato na kSepayeyu: ||9||
IdRzaM vacamAhAtmyaM vacitvA madhurasvaram |
prazAntA pariSatprItA prekSate vadatAM varam ||10||
prazAnta parSadaM jJAtvA mokSacandro’bravItpuna: |
aSTamyA bhUmiAkArAM pravezaM ca nidarzaya ||11||
upasaMhAragAthA: |
te bhUmya saptasu vizodhita prajJupAyA 
mArgA susaMbhRta mahApraNidhAnabaddhA: |
supratiSThitA naravarA: kuzalopapetA 
jJAnAbhilApi vidu aSTamimAkramanti ||12||
te puNyajJAnupagatA: kRpamaitrayuktA 
jJAnApramANapathagA: khagabuddhikalpA:|
zrutadharma nizcitabalopagatA maharSI
kSAntiM labhanti anutpAdaprazAntisUkSmAm ||13||
AdAvajAta anutpAda alakSaNaM ca 
asaMbhUtatamavinaSTata cApravRttam |
bhAvasvabhAvavigatA tathatAvikalpA 
mama cittacAravigatA: khagatulyakalpA: ||14||
te eva kSAntisamanvAgata niSprapaJcA 
gambhIracAlya vidu zAntavicAraprAptA: |
durjJeya sarvajagatArahapratyayaizca 
cittaM nimittagrahasaMjJavibhAvitatvAt ||15||
evaM sthitAnamanucintavikalpa nAsti 
bhikSurnirodhyupagato’paprakalpaprApta: |
svapnoghaprApta pratibuddha tathAvikalpA 
brahmApure ratisaGgarahito tathaiva ||16||
pUrvAdhiSThAna sugatA puna codayanti 
eSA sa kSAnti paramA sugatAbhiSeke |
@096
asmAku jJAna vipulaM varabuddhadharmA 
te tubhya nAsti ta hi vIryu samArabhAyam ||17||
kiMcApi zAnta tava sarvakilezajvAlA 
jvalitaM nizamya puna klezagatibhya lokam |
praNidhAna pUrva smara sattvahitaM vicArya 
jJAnArthi prArthita kriyA jagamokSaheto:||18||
sada eSa dharmata sthitA tathatAvikalpA 
sarveSu buddhajinazrAvakapratyayAnam |
na hi etinA dazabalAna prabhAvu loke 
nAnyatra jJAnavipulaM tribhi adhvasaGgam ||19||
evaM tamapratisamA naradevapUjyA 
upasaMharanti bahujJAnamukhA vicArAn |
jinadharmaniSpattipravezamanantapAraM 
yasyA kalA na bhavate puna bodhicaryA ||20||
etAni prApta vRSabhI varajJAnabhUmim 
ekakSaNena spharate dizatA: samantAn |
jJAnapravezupagatA varabhijJaprAptA 
yatha sAgare vahanu mArutayAnaprApta: ||21||
sAbhogacittavigatA: sthitajJAnakarma 
vicinanti kSetraprabhavaM vibhavasthitiM ca |
dhAtuzcatvAri vinibhAgagatAna tAMzca 
sUkSmaM mahadgata vibhakti samosaranti ||22||
trisahasri sarvaparamANurajo taranti 
catvAri dhAtu jagakAyi vibhaktitazca |
ratnA vibhaktiparamANu suvargatISu 
bhinditva jJAnaviSayena gaNentyazeSam ||23||
jJAne vibhAvitamanA vidu sarvakAyAn 
sve kAyi tatra upanenti jagArthaheto:|
trisahasra sarva ca spharitva vicitrarUpAn 
darzenti kAya vividhAn tathanantaloke ||24||
sUryaM zaziM ca vahni mAruta antarIkSe
svakamaNDalusya udake pratibhAsaprAptA |
@097
jJAnottame sthita tathAcaladharmatAyAM 
jaga zuddhaAzaya vidU pratibhAsaprAptA ||25||
yathaAzayaM jagata kAyavibhaktitAM ca 
darzenti sarvapariSe bhuvi sarvaloke |
vazipratyayAzraya jinAtmajazrAvakAnAM 
darzenti te sugatakAya vibhUSitAGgAn ||26||
sattvAMzca kSetra tatha karmavipAka kAyAn 
AryAzrayAn vividhadharmajJAnakAyAn |
AkAzakAya vRSabhI samatAmupetaM 
darzenti Rddhi vividhAn jagatoSaNArtham ||27||
vazitA dazo vimalajJAnavicAraprAptA 
anuprApta jJAnakRta maitrakRpAnukUlA: |
yAvacca sarvajinadharmamupAdakarmA 
trisaMvarai: susthitameka acalyakalpA: ||28||
ye cA balA jinasutAna daza akSobhyA
tehI upeta avibandhiya sarvamArai: |
buddhairadhiSThita namaskRta zakrabrahmai- 
statha vajrapANibalakai: satatAnubaddhA: ||29||
ima bhUmidezupagatA na guNAnamanto 
no zakyate kSayitu kalpasahasrakoTyai: |
te bhUya buddha niyutAn samupAsayante 
bhonto utapta yatha bhUSaNu rAjamUrdhni ||30||
ima bhUmidezupagatA vidu bodhisattvA 
mahabrahma bhonti sahasrAdhipatI guNADyA: |
trayayAnadezana akSobhyasaMhAraprAptA 
maitrAyana: zubhaprabhA jagaklezaghAtI ||31||
ekakSaNena dazakSetrazata:sahasrA 
yAvA rajodhAtu tattaka samAdhyupenti |
pazyanti tattaka dazadizi sattvasArAn 
bhUyo ata: praNidhizreSTha vyUhaM nekA: ||32||
saMkSepa eSa nirdiSTo aSTamAyA jinAtmajA: |
vistara: kalpakoTIbhirna zakya: sarva bhASitum ||33||
@098
9 sAdhumatI nAma navamI bhUmi: |
upakramagAthA:|
imAM bhUmiM prabhASatA kampitA: kSetrakoTaya: |
adhiSThAnA narendrasya aprameyA acintiyA ||1||
AbhAsa rucirA muktA: kAyata: sarvadarzino |
tayAvabhAsitA: kSetrA: sattvAzca sukhitAstayA ||2||
bodhisattvasahasrANi antarIkSe sthitAni ca |
divyAtikrAntapUjAya pUjayante vadatAM varam ||3||
mahezvarA devaputrA vazavartI praharSitA:|
nAnAprakArapUjAbhi: pUjenti guNasAgaram ||4||
tato’psara:sahasrANi harSitA: prINitendriyA: |
divyA suyattA saMgItA: zAstu pUjAmajagrayam ||5||
tebhyazca tUryanAdebhya anubhAvAnmaharSiNa: |
IdRzA rutasahasrA ravantI madhurasvarA: ||6||
imi sarve jinasutA khilamalavigatA
upagata bhuvi varasuruciracaraNA: |
jagahita vicarati dazadiza vRSabhI
darzayi jinacari khagasamamanasA ||7||
narapuri marupuri bhujagapativiSaye 
viyuha dazadizi puNyabalamudIritA: |
tata tu bhuyu jinasuta darzayi atulI 
jinasutaprabhava jinanupathaniratA ||8||
ekakSetri acalita sarvakSetravirajA 
anugata jagahita zaziriva pratibhA |
sarvaghoSahAnacitta prazamitamanasA 
viyahari kRtazatazrutipathagiribhi: ||9||
yatra sattva hInacitta dIna mAnaniratA-
statra vidu zrAvakAcarI dezeti vRSabhI |
yatra sattva tIkSNacitta pratyayAnaniratA-
statra jJAna pratyayAna darzayanti virajA ||10||
ye tu sattvahitamaitramanasA (abhiratAs)
tatra tyaM(tvaM) jinaputrAn darzayanti caraNam |
ye tu sattva agra zreSTha matimAnaniratA-
statra amI buddhakAya darzayanti atulam ||11||
@099
mAyA yathA mAyakAro darzeti jagahite 
yAya koTi naikavidhA sarvabhAvavigatA |
eva vidU buddhasutA jJAnamAyaniratA 
darzayanti sarvacarI sarvabhAvavigatA ||12||
etAdRzA rutasahasrAn bhaNitva madhurAM-
stadA marukanyakA jinaM dRSTvA tUSNIbhUtA: |
parSadviprasanneyamavocatsugatAtmajam 
aSTamAyA bhaNa UrdhvaM cariM saddharmarAjinAm ||13||
upasaMhAragAthA: |
te apramANabalabuddhi vicArayanta: 
susUkSamajJAnaparamA jagatA durjJeyA |
tatha guhyasthAna sugatAna samosaranto 
bhUmiM kramanti navamIM jagato’rthakarIm ||14||
te dhAraNImukhi samAdhisamAhitAgrA 
vipulA abhijJA api kSetrapravezanantam |
balajJAnanizcayamapi jinu dhairyasthAnaM 
praNidhIkRpAzayavidU navamottaranti ||15||
te atra bhUmyanugatA jinakozadhAri 
kuzalAzca dharmakuzalAzca avyAkRtAzca |
ye sAsravA api ca laukika ye ca AryA-
zcintyA acintiya vidU anubuddhyayanti ||16||
niyatAMzca dharmaniyatAM pravicArayanti 
trayayAnasaMpadakriyAM paritArayanti |
bhUmidharma yathAadhimukti pracAratazca 
abhisaMskaronti yatha lokya tathotaranti ||17||
te evajJAnanugatA varasUkSmabuddhI 
sattvAna cittagahanaM parimArgayanti |
(cittaM vicitrakSaNavartanivartatAM ca)
cittaM anantaprabhavaM sada otaranti ||18||
klezAnanAdina prayogasahAyatAzca 
ye paryutthAnanuzayA gatisaMdhitazca |
tatha karmapraveza vicitravibhaktitazca 
hetU niruddhaphalanAza samotaranti ||19||
@100
indriya yA mRdukamadhya udAratazca 
saMbhedapUrvamaparAnta samotaranti |
adhimukti naika vividhA zubha Azubhatazca 
catvAri AzIti sahasra samotaranti ||20||
dhAtupraveza jaga bhAvitaklezadRSTI
gahanaM gatA anavarAgra acchedatazca |
ye AzayA anuzayA sahajapracArI 
cittAsamosRta nibaddha accheda tanti ||21||
cittaM yathA anuzayA na ca dravyabhUto 
na ca dezasthA na ca vipravasanti AzayA |
durheya dhyAnaviSayAnabhivartiyAzca 
chedazca mArga vinayena na cAnyamasti ||22||
upapatti SaGgati vibhaktipravezatazca  
snehaM ca tRSNamavidyAndhaka karmakSetrA |
vijJAnabIjasahajAGkuranAmarUpaM 
traidhAtuke anavarAgra samotaranti ||23||
te vAsanAgati kileza ca karma cittA 
suvihAratAya na punargatisanta kAmA |
rAzitribhirniyatasattva samotaranti 
dRSTInimagnamapi jJAna samotaranti ||24||
evaM visaraNagatA: sthita atra bhUmyAM 
sarvasattva Azaya yathendriya yAdhimukti: |
teSAmarthe dharmavibhakti prakAzayanti 
pratisaMvidarthakuzalA: pratibhA nirukti ||25||
te dharmabhANaka gatI anuprApta (sthAnaM) 
siMhariSabhanibhA girirAjakalpA: |
abhipravarSanti madhuramamRtasya varSaM 
bhujagendrasAgara yathA anupUrayanti ||26||
hitArthajJAnakuzalAstatha dharmatAyAM 
sarvaM niruktyanugatA: pratibhAnaprAptA:|
te dhAraNI daza asaMkhyasahasra labdhA 
dhAranti dharma yatha (sAgara varSadhArI) ||27||
evaM ca dhAraNivizuddhisamAdhiprAptA
ekakSaNena dazabuddhasahasra dRSTA: |
@101
9 sAdhumatI nAma navamI bhUmi: |
zravaNena dharmatanaM ca nidezayanti 
(ekaikamaNDalavizuddhisvarAGgagatA:)||28||
vyohArate trisahasramahalokadhAtuM 
parizeSa sattva vividhAstrayaratanebhya: |
toSenti sarva yathaindriyaAzayAzca
catudvIpasAgara varSA sama modayanti ||29||
(bhUyottariM guNinu vIrya samArabhante)
cittaanti vAlaprasara asmi sucetanantA: |
dezeyu dharma sugatA: puna nAnasattvaM 
zrutvA dharema yatha sarvada (bIjadhArI) ||30||
(yAvatakA) jagadiha pravizanti sattvA: 
(te sarva ekapariSanmaNDale niSaNNAzca) |
eSAM ca ekakSaNi sarvi samotaritvA
ekAM rutena imi tarpayitavya sarve ||31||
(atra sthitA naramaruttama dharmarAjA)
bhontI dharmairjinasutA: paricAlayanti |
rAtriMdivaM sada jinai: zamathAnuprAptA
gambhIra zAnta sthita jJAnavimokSadhIrA ||32||
(te’nekabuddhaniyutAn paryupAsayante)
bhontI uttapta paNu (pANDu) cakravarta:prabhAvA |
tasya klezagahanAni prabhA samAjya
brahmaNo va dvisahasrikalokadhAtu: ||33||
(atra sthitA guNadharA) mahabrahmaloke
bhontI (triyAnadezanaM viditAnubhAvA |)
yaM caivamArabhati sarvajagaddhitAya
sarvajJajJAnupagatA guNajJAnaprAptA ||34||
(kSetrApramANaparyApanna) ekA rajAgre
kSaNi eki (tattakasamAdhi u)penti dhIrA: |
(dRSTvA sarve dizi jinAMzca vaca: zRNonti)
tato vikurvi praNidhAnanvitApramANA: ||35||
ityeSA navamI bhUmirmahAjJAnavicAriNA |
gambhIrA durdRzA sUkSmA nirdiSTA sugatAtmajA: ||36||
@102
10 dharmameghA nAma dazamI bhUmi: |
upakramagAthA: |
eva zrutva caraNamanuttamaM 
zuddhavAsanayutA: praharSitA: |
antarIkSasthita prINitendriyA: 
pUjayanti sugataM tathAgatam ||1||
bodhisattvanayutA acintiyA
antarIkSagatiprAptiharSitA: |
gandhamegha atulAn manomayAn
dhUpayanti sattvaklezaghAtina: ||2||
devarAja vazavarti prINito
antarIkSa trisahasrakoTibhi: |
vastrakai: samakarI sagauravA
bhrAmayanti rucirAn varAn zatam ||3||
apsarA bahava prINitendriyA: 
pUjayanti sugataM sagauravA: |
tUryakoTinayutA: pravAditA
evarUpa ravuyukta rAvata: ||4||
ekakSetra sugato niSaNNaka: 
sarvakSetri pratibhAsa darzayI |
kAyakoTi vividhA manoramA
dharmadhAtuvipulAn spharitvana ||5||
ekaromu sugatasya razmayo
nizcaranti jagakleza zAmyati |
zakyu ( kSetra-raja-dhAtu’pi ) kSayI
tasya razmigaNanA tvajAnitum ||6||
keci buddhavaralakSaNaM vidu: 
pazyayanti varacakravartina: |
anyakSetravaracarya uttamAM
zodhayanti dvipadendra dRzyate ||7||
(tuSitAyatanaprApta nAyako)
cyavamAnu caMkramANa dRzyate |
@103
garbhaprApta bahukSetrakoTiSu
jAyamAna kvaci kSetra dRzyate ||8||
niSkramanta jagahetu nAyako
budhyamAna puna bodhimuttamAm |
(dharmacakravartanirvRtAgato)
dRzyamAna buddhakSetrakoTiSu ||9||
mAyakAra yatha vidyazikSito
jIvikArtha bahukAya darzayI |
tadva zAstu varaprajJazikSito
sarvakAyabhinihartu (sattvana) ||10||
zUnya zAnta gatadharmalakSaNA
antarIkSasamaprAptadharmatAm |
buddhazAstu paramArthatattvataM
darzayI pravarabuddhagocaram ||11||
yatha svabhAvu sugatAnagocarA
sarvasattva tatha prApta dharmatAm |
lakSalakSa samalakSa tAdRzA
sarvadharma paramArthalakSaNA: ||12||
ye tu jJAna sugatAna arthike
kalpakalpaparikalpavarjitam |
bhAvabhAvasamabhAvabuddhaya:
kSipra bheSyati nareza uttamA: ||13||
IdRzAn rutasahasrAn bhaNitva madhurasvarA: |
marukanyA jinaM lokya tUSNIbhUtA: zame ratA: ||14||
prasannaM parSadaM jJAtvA mokSacandro vizArada: |
vajragarbha tridhApRcchajjinaputraM vizAradam ||15||
dazamI saMkramantAnAM kIdRzaM guNagocaram |
nimittaprAtihAryAzca sarvamAkhyA(hi) parikrama ||16||
atha khalu vajragarbho bodhisattvo dazadizaM vyavalokya sarvAvatIM parSadaM vyavalokya
dharmadhAtuM ca vyavalokayan sarvajJatAcittotpAdaM ca savarNayan bodhisattvaviSayamAdarzayan 
caryAbalaM parizodhayan sarvAkArajJatAsaMgrahamanuvyAharan sarvalokamalamapakarSayan sarvajJajJAna-
mupasaMharan acintyajJAnaniryUhamAdarzayan bodhisattvaguNAn prabhAvayan evameva bhUmyartha prarU-
payamANo buddhAnubhAvena tasyAM velAyAmimA gAthA abhASata-
@104
dazabhUmikasUtre gAthAvibhAga: |
upasaMhAragAthA: |
zamadamaniratAnAM zAntadAntAzayAnAM
khagapathasadRzAnAmantarIkSasamAnAm |
khilamalavidhutAnAM mArgajJAne sthitAnAM 
zRNuta carivizeSAn bodhisattvAna zreSThAn ||17||
kuzalazatasahasraM saMciyA kalpakoTyA
buddhazatasahasrAn pUjayitvA maharSIn |
pratyayajinavazIMzcApUjayitvA anantAn 
sarvajagatahitAyA jAyate bodhicittam ||18||
vratatapatapitAnAM kSAntipAraMgatAnAM
hiriziricaritAnAM puNyajJAnodgatAnAm |
vipulagatimatInAM buddhajJAnAzayAnAM
dazabalasamatulyaM jAyate bodhicittam ||19||
yAva jina triyadhvA pUjanArthAya pUjaM
khagapathapariNAmaM zodhanaM sarvakSetram |
samyaganugatArthe yAvatA sarvadharmAn
mokSa jagata arthe jAyate bodhicittam ||20||
pramuditasumatInAM dAnadharmAratAnAM
sakalajagahitArthe nityamevodyatAnAm |
jinaguNaniratAnAM sattvarakSAvratAnAM 
tribhuvanahitakArye jAyate bodhicittam ||21||
akuzalaviratAnAM zuddhazIlAvratAnAM 
vrataniyamaratAnAM zAntasaumyendriyANAm |
jinazaraNagatAnAM bodhicaryAzayAnAM
tribhuvanahitasAdhyaM jAyate bodhicittam ||22||
anugatakuzalAnAM kSantisauratyabhAjAM
viditaguNarasAnAM tyaktamAnotsavAnAm |
nihitazubhamatInAM dAntusaumyAzayAnAM
sakalahitavidhAne jAyate bodhicittam ||23||
pracalitazubhakAryA dhIravIryotsahA ye
nikhilajanahitArthe prodyayAmAna siMhA: |
@105
avirataguNasAdhyA nirjitaklezasaMghA
jhaTiti manasi teSAM jAyate bodhicittam ||24||
susamavahitacittA dhvastamohAndhakArA
vigalitamadamAnA tyaktasaMkliSTamArgA: |
zamasukhaniratA ye tyaktasaMsArasaGgA
jhaTiti manasi teSAM jAyate bodhicittam ||25||
vimalakhasamacittA jJAnavijJAnavijJA
nihatanamucimArA vAntaklezAbhimAnA: |
jinapadazaraNasthA labdhatattvArthakA ye 
sapadi manasi teSAM jAyate bodhicittam ||26||
tribhuvanazivasAdhyopAyavijJAnadhIrA:
kalibalaparihAropAyavidyarddhimanta: |
sugataguNasamIhA ye ca puNyAnurAgA:
sapadi manasi teSAM jAyate bodhicittam ||27||
tribhuvanahitakAmA bodhisaMbhArapUrye
praNihitamanasA ye duSkare’pi caranti |
aviratazubhakarmaprodyatA bodhisattvA:
sapadi manasi teSAM jAyate bodhicittam ||28||
dazabalaguNakAmA bodhicaryAnuraktA
vijitakalibalaughAstyaktamAnAnuSaGgA: |
anugatazubhamArgA labdhadharmArthakAmA
jhaTiti manasi teSAM jAyate bodhicittam ||29||
iti gaNitaguNAMzA bodhicaryAzcarantu
jinapadapraNidhAnA: satsamRddhiM labhantu |
triguNaparivizuddhA bodhicittaM labhantu
trizaraNaparizuddhA bodhisattvA bhavantu ||30||
daza pAramitA: pUrya dazabhUmIzvaro bhavet |
bhUyo’pi kathyate hyetacchruNutaivaM samAsata: ||31||
bodhicittaM yadAsAdya saMpradAnaM karoti ya: |
tadA pramuditAM prApto jambUdvIpezvaro bhavet ||32||
@106
tatrastha: pAlayan sattvAn yathecchApratipAdanai: |
svayaM dAne pratiSThitvA parAMzcApi niyojayet ||33||
sarvAn bodhau pratiSThApya saMpUrNA dAnapAraga: |
etaddharmAnubhAvena saMvaraM samupAcaret ||34||
samyakzIlaM samAdhAya saMvarakuzalI bhavet |
tata: sa vimalaM prAptazcAturdvIpezvaro bhavet ||35||
tatrastha: pAlayan sattvAn akuzalanivAraNai: |
svayaM zIle pratiSThitvA parAMzcApi niyojayet ||36||
sarvAn bodhau pratiSThApya saMpUrNazIlapAraga: |
etaddharmavipAkena kSAntivratamupAzrayet ||37||
samyakkSAntivrataM dhRtvA kSAntibhRtkuzalI bhavet |
tata: prabhAkarIprAptastrayastriMzAdhipo bhavet ||38||
tatrastha: pAlayan sattvAn klezamArganivAraNai: |
svayaM kSAntivrate sthitvA parAMzcApi niyojayet ||39||
sattvAn bodhau pratiSThApya kSAntipAraMgato bhavet |
etatpuNyavipAkai: sa vIryavratamupAzrayet ||40||
samyagvIryaM samAdhAya vIryabhRt kuzalI bhavet |
tatazcArciSmatIprApta: suyAmAdhipatirbhavet ||41||
tatrastha: pAlayan sattvAn kudRSTisaMnivAraNai: |
samyagdRSTau pratiSThApya bodhayitvA prayatnata: ||42||
svayaM vIryavrate sthitvA parAMzcApi niyojayet |
sarvAn bodhau pratiSThApya vIryapAraMgato bhavet ||43||
etatpuNyavipAkaizca dhyAnavrataM samAzrayet |
sarvaklezAn vinirjitya samAdhisuSThito bhavet ||44||
samyag dhyAnaM samAdhAya samAdhikuzalI bhavet |
tata: sudurjayAprApta: saMtuSitAdhipo bhavet ||45||
tatrastha: pAlayan satvAn tIrthyamArganivAraNai: |
satyadharmaM pratiSThApya bodhayitvA prayatnata: ||46||
svayaM dhyAnavrate sthitvA parAMzcApi niyojayet |
sarvAn bodhau pratiSThApya dhyAnapAraMgato bhavet ||47||
@107
etatpuNyavipAkaizca prajJAvratamupAzrayet |
sarvamArAn vinirjitya prajJAbhijJasamRddhimAn ||48||
samyakprajJAM samAdhAya svabhijJAkuzalI bhavet |
tatazcAbhimukhIprApta: sunirmitAdhipo bhavet ||49||
tatrastha: pAlayan sattvAn abhimAnanivAraNai: |
zUnyatAsu pratiSThApya bodhayitvA prayatnata: ||50||
svayaM prajJAvrate sthitvA parAMzcApi niyojayet |
sarvAn bodhau pratiSThApya prajJApAraMgato bhavet ||51||
etatpuNyavipAkaizca sa supAyavrataM caret |
sarvaduSTAn vinirjitya saddharmakuzalI bhavet ||52||
sa supAyavidhAnena sattvAn bodhau niyojayet |
tato dUraMgamAprApto vazavartIzvaro bhavet ||53||
tatrastha: pAlayan sattvAnabhisamayabodhanai: |
bodhisattvaniyAmeSu pratiSThApya pravodhayan ||54||
tatropAye svayaM sthitvA parAMzcApi niyojayet |
sarvAn bodhau pratiSThApya hyupAyapArago bhavet ||55||
etatpuNyAnubhAvaizca supraNidhimupAzrayet |
mithyAdRSTiM vinirjitya samyagdRSTikRtI budha: ||56||
supraNihitacittena samyagbodhau pratiSThita: |
tatazcApyacalAprApto brahmA sAhasrikAdhipa: ||57||
tatrastha: pAlayan sattvAn triyAnasaMpravezanai: |
lokadhAtuparijJAne pratiSThApya prabodhayan ||58||
supraNidhau svayaM sthitvA parAMzcApi niyojayet |
sarvAn bodhau pratiSThApya praNidhipArago bhavet ||59||
etatpuNyAnusAraizca balavratamupAzrayet |
sarvaduSTAn vinirjitya saMbodhau kRtanizcaya: ||60||
samyagbalasamutsAhai: sarvatIrthyAn vinirjayet |
tata: sAdhumatIprApto mahAbrahmA bhavet kRtI ||61||
tatrastha: pAlayan sattvAn buddhayAnopadarzanai: |
sattvAzayaparijJAne pratiSThApya prabodhayan ||62||
@108
svayaM bale pratiSThitvA parAMzcApi niyojayet |
sarvAn bodhau pratiSThApya balapAraMgato bhavet ||63||
etatpuNyavipAkaizca jJAnavratamupAzrayet |
caturmArAn vinirjitya bodhisattvo guNAkara: ||64||
samyag jJAnaM samAsAdya saddharmakuzalI bhavet |
dharmameghAM tata: prApto mahezvaro bhavet kRtI ||65||
tatrastha: pAlayan sattvAn sarvAkArAnubodhanai: |
sarvAkAravare jJAne pratiSThApya prabodhayan ||66||
svayaM jJAne pratiSThitvA parAMzcApi niyojayet |
sarvAn bodhau pratiSThApya jJAnapAraMgato bhavet ||67||
etatpuNyAnubhAvaizca dazabhUmIzvaro jina: |
sarvAkAraguNAdhAra: sarvajJo dharmarAD bhavet ||68||
iti matvA bhavadbhizca saMbodhipadalabdhaye |
dazapAramitApUryai caritavyaM samAhitai: ||69||
tathA bodhiM zivAM prApya caturmArAn vijitya ca |
sarvAn bodhau pratiSThApya nirvRtiM samavApsyatha ||70||
etacchrutvA parijJAya caradhvaM bodhisAdhane |
nirvighnaM bodhimAsAdya labhadhvaM saugatAM gatim ||71||
@109
11 parIndanAparivarta: |
upakrama: |
etAstA: khalu punarbho jinaputrA daza bodhisattvabhUmaya: samAsato nirdiSTA: sarvA-
kAravaropetasarvajJajJAnAnugatA draSTavyA: | tasyAM velAyAmayaM trisAhasramahAsAhasro lokadhAtu: 
SaDvikAraM prAkampat | vividhAni ca puSpANi viyato nyapatan | divyamAnuSyakAni ca
tUryANi saMpravAditAnyabhUvan | anumodanAzabdena ca yAvadakaniSThabhuvanaM vijJaptamabhUt ||
atha tasmin samaye bhagavAMstAn vimukticandrapramukhAn sarvAn bodhisattvAnAmantrya eva-
mAdizat-imAmahaM mArSA asaMkhyeyakalpakoTInayutazatasahasrasamudAnItAmanuttarAM samyaksaMbodhiM
yuSmAkaM haste parindAmi anuparindAmi paramayA parindanayA | tadyUyaM sarve svayaM caivamimaM
dharmaparyAyaM dhArayata, parebhyazca vistareNa saMprakAzayata | saMkSepAnmArSA yadi tathAgata:
kalpasthitikenAyu:pramANena rAtriMdivamadhitiSThamAno’sya dharmaparyAyasya varNaM bhASate, naivAsya
dharmaparyAyasya varNaparyanto bhavet, na ca tathAgatapratibhAnakSayo bhavet | yathA tathAgata-
zIlasamAdhiprajJAvimuktijJAnadarzanamapramANamaparyantam, evameva mArSA ya imaM dharmaparyAyamudgrahI-
Syati dhArayiSyati vAcayiSyati likhiSyati likhApayiSyati paryavApsyati pravartayiSyati,
parSanmadhye ca vistareNa saMprakAzayiSyati-anena cittena kathamamI sattvA evamudAradharmasya
lAbhina: syuriti zraddhayA satkRtya zrAvayiSyanti zroSyanti ca yonizo manasi bhAvayiSyanti
ca | pustakalikhitaM kRtvA gRhe dhArayiSyati satkariSyati gurukariSyati mAnayiSyati
pUjayiSyati | amAtsaryacittatayA asya dharmaparyAyasya varNaM bhASitvA likhanAya vAcanAya
svAdhyayanAya pUjanAya darzanAya dAsyati, teSAmapi nAsti puNyaparyanta: ||
atha khalu bhagavAnasyaiva dharmaparyAyasya bhUyasyA mAtrayA anuparindanArthaM tasyAM
velAyAmimA gAthA abhASata-
sattvA dRSTA ye mayA buddhadRSTyA
te’rhanta: syu: zAriputreNa tulyA: |
tAM cetkazcitpUjayetkalpakoTyA
tulyAn gaGgAvAlukAbhiryathaiva ||1||
pratyekabuddhAya tu yazca pUjAM 
kuryAdahorAtramapi prahRSTa: |
mAlyaprakAraizca tathAmbaraizca
tasmAdayaM puNyakRto viziSTa: ||2||
sarve’pi pratyekajinA yadi syu-
stAn pUjayet kazcidihApramatta: |
@110
puSpaizca gandhaizca vilepanaizca 
kalpAnanekAn zayanAnnapAnai: ||3||
ekasya yazcaiva tathAgatasya 
kuryAt praNAmamapi caikavAram |
prasannacitto’tha vadennamo’rhan
tasmAdidaM zreSThataraM ca puNyam ||4||
buddhA bhaveyuryadi sarvasattvA-
stAn pUjayet yazca yathaiva pUrvam |
divyaizca puSpairatha mAnuSaizca
kalpAnanekAn bahubhi: prakArai: ||5||
yazcaiva saddharmavilopakAle
tyaktavA svakAyaM ca tathAtmajIvam |
dadyAdahorAtramidaM hi sUtraM
viziSyate puNyamidaM hi tasmAt ||6||
yasyepsitaM pUjayituM jinendrAn 
pratyekabuddhAnapi zrAvakAMzca |
dRDhaM samutpAdya sa bodhicittam 
idaM sadA sUtravaraM dadAtu ||7||
rAjA hyayaM sarvasubhASitAnAM 
so’bhyudgata: sarvatathAgatAnAm |
gRhe sthitastasya tathAgata: sa 
tiSThedidaM yatra hi sUtraratnam ||8||
prabhAM sa prApnoti zubhAmanantAm
ekaM padaM vAdi zatIhayazca |
na vyaJjanAd grasyati nApi cArthAd 
dadAti ya: sUtramidaM parebhya: ||9||
anuttarAsau naranAyakAnAM
sattvo na kazcit sadRzo’sya vidyate |
bhavetsamudreNa samazca so’kSaya:
zrutvA hi yo dharmamimaM prapadyate ||10||
@111
prathamaM pariziSTam |
maitreyanAthaviracitAdabhisamayAlaMkArAduddhRtA dazabhUminirukti: |
(1)labhyate prathamA bhUmirdazadhA parikarmaNA |
Azayo hitavastutvaM sattveSu samacittatA ||49||
tyAga: sevA ca mitrANAM saddharmAlambanaiSaNA |
sadA naiSkramyacittatvaM buddhakAyagatA spRhA ||50||
dharmasya dezanA satyaM dazamaM vAkyamiSyate |
jJeyaM ca parikarmaiSAM svabhAvAnupalambhata: ||51||
(2)zIlaM kRtajJatA kSAnti: prAmodyaM mahatI kRpA |
gauravaM guruzuzrUSA vIryaM dAnAdike’STamam ||52|| 
(3)atRptatA zrute dAnaM dharmasya ca nirAmiSam |
buddhakSetrasya saMzuddhi: saMsArAparikheditA ||53||
hrIrapatrApyamityetat paJcadhA mananAtmakam |
(4)vanAzAlpecchatA tuSTirdhUtasaMlekhasevanam ||54||
zikSAyA aparityAga: kAmAnAM vijugupsanam |
nirvitsarvAstisaMtyAgo’navalInAnapekSate ||55||
(5)saMstavaM kulamAtsaryaM sthAnaM saMgaNikAvaham |
AtmotkarSaparAvajJe karmamArgAn dazAzubhAn ||56||
mAnaM stambhaM viparyAsaM vimatiM klezamarSaNam |
vivarjayan samApnoti dazaitAn paJcamIM bhuvam ||57||
(6)dAnazIlakSamAvIryadhyAnaprajJAprapUraNAt |
ziSyakhaGgaspRhAtrAsacetasAM parivarjaka: ||58||
yAcito’navalInazca sarvatyAge’pyadurmanA: |
kRzo’pi nArthinAM kSeptA SaSTIM bhUmiM samaznute ||59||
(7)Atmasattvagraho jIvapudgalocchedazAzvata: |
nimittahetvo: skandheSu dhAtuSvAyataneSu ca ||60||
traidhAtuke pratiSThAnaM saktirAlInacittatA |
ratnatritayazIleSu tadRSThyabhinivezitA ||61||
zUnyatAyAM vivAdazca tadvirodhazca viMzati: |
kalaGkA yasya vicchinnA: saptamImetyasau bhuvam ||62||
@112

trivimokSamukhajJAnaM trimaNDalavizuddhatA |
karuNA mananA dharmasamataikanayajJatA ||63||
anutpAdakSamAjJAnaM dharmANAmekadheraNA |
kalpanAyA: samuddhAta: saMjJAdRkklezavarjanam ||64||
zamathasya ca nidhyapti: kauzalaM ca vidarzane |
cittasya dAntatA jJAnaM sarvatrApratighAti ca ||65||
sakterabhUmiryatrecchaM kSetrAntaragati: samam |
sarvatra svAtmabhAvasya darzanaM ceti viMzati: ||66||
(8)sarvasattvamanojJAnamabhijJAkrIDanaM zubhA |
buddhakSetrasya niSpattirbuddhasevAparIkSaNe ||67||
akSajJAnaM jinakSetrazuddhirmAyopamA sthiti: |
saMcintya ca bhavAdAnamidaM karmASTadhoditam ||68||
(9)praNidhAnAnyanantAni devAdInAM rutajJatA |
nadIva pratibhAnAnAM garbhAvakrAntiruttamA ||69||
kulajAtyozca gotrasya parivArasya janmana: |
naiSkamyabodhivRkSANAM guNapUrezca saMpada: ||70||
(10)navabhUmIratikramya buddhabhUmau pratiSThate |
yena jJAnena sA jJeyA dazamI bodhisattvabhU: ||71||
@113
dvitIyaM pariziSTam |
{1. ##This extract is taken from## paJcaviJsatisAhasrikA prajJA-
pAramitA, ##pp. 214-235, edited by Dr. Nalinaksa Dutt, Calcutta, 1934.
The text as printed in this edition is abbreviated too much, but I
have given here a full text.##}paJcaviMzatisAhasrikAprajJApAramitoddhRto bhUmisaMbhAra: |
iha subhUte bodhisattvo mahAsattvo: paTsu pAramitAsu caran bhUmerbhUmiM saMkrAmati |
kathaM ca subhUte bodhisattvo mahAsattvo bhUmerbhUmiM saMkrAmati ? yaduta asaMkrAntyA sarvadharmANAm |
tatkasya heto: ? na hi sa kazciddharmo ya Agacchati vA gacchati vA saMkrAmati vA upasaMkrA-
mati vA | api tu yA dharmANAM bhUmi:, tAM na manyate na cintayati, bhUmiparikarma ca karoti,
na ca bhUmiM samanupazyati ||
katamacca bodhisattvasya mahAsattvasya bhUmiparikarma ? prathamAyAM bhUmau vartamAnena
bodhisattvena mahAsattvena daza bhUmiparikarmANi karaNIyAni | katamAni daza ? adhyAzaya-
parikarma anupalambhayogena | hitavastutAparikarma nimittatAnupalambhatAmupAdAya | sarvasattva-
samacittatAparikarma sattvAnupalabdhitAmupAdAya | tyAgaparikarma dAyakadeyaparigrAhakAnupalabdhi-
tAmupAdAya | kalyANamitrasevAparikarma tairasaMstApanatAmupAdAya | saddharmaparyeSTiparikarma sarva-
dharmAnupalabdhitAmupAdAya | abhIkSNaM naiSkramyaparikarma gRhAnupalabdhitAmupAdAya | buddhakAya-
spRhAparikarma lakSaNAnuvyaJjananimittAnupalabdhitAmupAdAya | dharmavivaraNaparikarma dharmabhedAnupa-
labdhitAmupAdAya | satyavacanaparikarma vacanAnupalabdhitAmupAdAya | imAni subhUte 
bodhisattvAnAM mahAsattvAnAM prathamAyA bhUmerdaza parikarmANi, yAni prathamAyAM bhUmau vartamAnena
bodhisattvena mahAsattvena daza parikarmANi karaNIyAni ||
punaraparaM subhUte bodhisattvo mahAsattvo dvitIyAyAM bhUmau vartamAno’STau dharmAn
manasi karoti, teSu ca pratipadyate | katamAnaSTau ? yaduta zIlavizuddhiM kRtajJatAM kRtaveditAM
kSAntibalapratiSThAnaM prAmodyapratyanubhavatAM sarvasattvAparityAgitayA mahAkaruNAyAmAmukhIkarma 
gurUNAM zraddhayA gauravaM zAstRsaMjJayA guruzuzrUSAM pAramitAstadyogaparyeSTim | imAn subhUte
bodhisattvena mahAsattvena dvitIyAyAM bhUmau vartamAnena aSTau dharmAn manasikRtvA pratipattavyam ||
punaraparaM subhUte bodhisattvena mahAsattvena tRtIyAyAM bhUmau vartamAnena paJcasu dharmeSu
sthAtavyam | katameSu paJcasu ? yaduta bAhuzrutye atRptatAyAM tatra cAkSarAnabhiniveze nirAmiSa-
dharmadAnavivaraNatAyAM tayA cAmanyanatayA, buddhakSetraparizodhanakuzalamUlapariNAmanatAyAm,
tayA cAmanyanatayA amitasaMsArAparikhedanatAyAm, tayA cAmanyanatayA hrIrapatrApyavyavasthAne,
tena cAmanyanatayA | eSu subhUte bodhisattvena mahAsattvena paJcasu dharmeSu tRtIyAyAM bhUmau
vartamAnena sthAtavyam ||
@114
punaraparaM subhUte bodhisattvena mahAsattvena caturthyAM bhUmau vartamAnena dazasu dharmeSu
sthAtavyam, te ca na parityaktavyA: | katameSu dazasu ? yaduta araNyavAso’lpecchatA saMtuSTi-
rdhUtaguNasaMlekhAnutsarjanaM zikSAyA aparityAga: kAmaguNavijugupsanaM nirvitsaMhagatazcittotpAda:
sarvAstiparityAgitA anavalInacittatayA sarvavastunirapekSatA | ime subhUte daza dharmA bodhi-
sattvena mahAsattvena caturthyAM bhUmau vartamAnena na parityaktavyA:, eSu ca sthAtavyam ||
punaraparaM subhUte bodhisattvena mahAsattvena paJcamyAM bhUmau vartamAnena daza dharmA: parivarja- 
yitavyA: | katame daza ? yaduta gRhipravrajitasaMstava: parivarjayitavya: | kulamAtsaryaparikarma |
saMgaNikAsthAnaM parikarma | AtmotkarSaNaM parikarma | parapaMsanaM parikarma | dazAkuzalA:
karmapathA: parikarma | adhimAnastambhau parikarma | viparyAsA: parikarma | vicikitsA
parikarma | rAgadveSamohAdhivAsanA: parikarma | ime subhUte daza dharmA bodhisattvena
mahAsattvena paJcamyAM bhUmau vartamAnena parityaktavyA:, parivarjayitavyA: ||
punaraparaM subhUte bodhisattvena mahAsattvena SaSThyAM bhUmau vartamAnena SaD dharmA: paripUra-
yitavyA: | katame SaT ? yaduta SaT pAramitA: paripUrayitavyA: | apare SaD dharmA: parivarja-
yitavyA: | katame SaT ? zrAvakacittaM parivarjayitavyam | pratyekabuddhacittaM parivarjayitavyam |
paritasanAcittaM parivarjayitavyam | yAcanakaM dRSTvA nAvalIyate | sarvavastUni ca tyAjyAni, 
na ca daurmanasyacittamutpAdayitavyam, na ca yAcanakavikSepa: kartavya: | ime subhUte SaD
dharmA bodhisattvena mahAsattvena SaSThyAM bhUmau vartamAnena paripUrayitavyA: | apare SaD dharmA:
parivarjayitavyA: ||
punaraparaM subhUte bodhisattvasya mahAsattvasya saptamyAM bhUmau vartamAnasya viMzatirdharmA na
bhavanti | katame viMzati: ? yaduta AtmagrAho’sya na bhavati sattvagrAho jIvagrAha: pudgala-
grAha ucchedagrAha: zAzvatagrAha: | nimittasaMjJA hetudRSTi: skandhAbhinivezo dhAtvabhiniveza: |
AyatanamRddhistraidhAtuke pratiSThAnaM traidhAtukAdhyavasAnaM traidhAtuke Alayo buddhanizrayadRSThyabhi-
nivezo dharmanizrayadRSThyabhiniveza: saMghanizrayadRSThyabhiniveza: zIlanizrayadRSThyabhiniveza: 
zUnyA dharmA iti vivAda: | zUnyatAvirodhazcAsya na bhavati | ime subhUte viMzatirdharmA
bodhisattvasya mahAsattvasya saptamyAM bhUmau vartamAnasya na bhavanti | tena viMzatireva dharmA: 
saptamyAM bhUmau sthitena paripUrayitavyA: | katame viMzati: ? yaduta zUnyatAparipUritA nimitta-
sAkSAtkriyA apraNihitajJAnaM trimaNDalaparizuddhi: kRpAkAruNyaM ca sarvasattveSu, teSvanavamanyanA,
sarvadharmasamatAdarzanaM tatra cAnabhiniveza: | bhUtanayaprativedhatvena cAmanyanA, anutpAda-
kSAntiranutpAdajJAnamekanayanirdeza: | sarvadharmANAM kalpanAsamuddhAta: | saMjJAdRSTivivarta:
klezavivarta: zamathanidhyapti: vipazyanAkauzalyaM dAntacittatA sarvatrApratihatajJAnacittatA
anunayasyAbhUmi: yatrecchAkSetragamanaM tatra ca buddhaparSanmaNDale sthitvA AtmabhAvasaMdarzanam |
ime viMzatirdharmA bodhisattvena mahAsattvena saptamyAM bhUmau vartamAnena paripUrayitavyA: ||
@115
punaraparaM subhUte bodhisattvena mahAsattvena aSTamyAM bhUmau vartamAnena catvAro dharmA:
paripUrayitavyA: | katame catvAra: ? yaduta sarvasattvacittAnupravezo’bhijJAvikrIDanaM buddhakSetra-
darzanaM teSAM ca buddhakSetrANAM yathAdRSTiniSpAdanatA buddhaparyupAsanatA buddhakAyayathAbhUtapratya-
vekSaNatA | ime subhUte catvAro dharmA bodhisattvena mahAsattvena aSTamyAM bhUmau vartamAnena paripUra-
yitavyA: | punaraparaM subhUte bodhisattvena mahAsattvena aSTamyAM bhUmau vartamAnena catvAro dharmA:
paripUrayitavyA: | katame catvAra: ? yaduta indriyaparAparajJAnaM buddhakSetraparizodhanaM mAyopamasya
samAdherabhIkSNaM samApatti: yathA yathA ca sattvAnAM kuzalamUlaniSpattistathA tathA AtmaprabhAva-
mabhinirmimIte, saMcintyabhavotpAdanatA | ime subhUte bodhisattvena mahAsattvena aSTamyAM bhUmau
vartamAnena catvAro dharmA: paripUrayitavyA: ||
punaraparaM subhUte bodhisattvena mahAsattvena navamyAM bhUmau vartamAnena dvAdaza dharmA:
paripUrayitavyA: | katame dvAdaza ? yaduta anantapraNidhAnaparigraha: | sa yathA yathA
praNidadhAti, tathA tathAsya samRdhyate | devanAgayakSagandharvAsuragaruDakinnaramahoragarutajJAnaM
pratibhAnanirdezajJAnaM garbhAvakrAntisaMpat kuzalasaMpat jAtisaMpat gotrasaMpat parivArasaMpat
janasaMpat naiSkramyasaMpat bodhivRkSasaMpat sarvaguNaparipUraNasaMpat | ime subhUte bodhisattvena
mahAsattvena navamyAM bhUmau vartamAnena dvAdaza dharmA: paripUrayitavyA: ||
dazamyAM puna: subhUte bodhisattvabhUmau vartamAno bodhisattva: mahAsattvastathAgata
eveti vaktavya: ||	
subhUtirAha-katamad bhagavan bodhisattvasya mahAsattvasyAdhyAzayaparikarma ? bhagavAnAha-
yA sarvAkArajJatApratisaMyuktairmanasikArai: sarvakuzalamUlasamudAnayatA, idaM subhUte bodhisattvasya
mahAsattvasya adhyAzayaparikarma | tatra katamad bodhisattvasya mahAsattvasya hitavastutAparikarma ?
yadbodhisattvo mahAsattva: sarvasattvAnAmarthAya mahAyAnajJAnaparyeSTimApadyate | idaM bodhisattvasya
mahAsattvasya hitavastutAparikarma | tatra katamad bodhisattvasya mahAsattvasya sarvasattvasama-
cittatAparikarma ? yat sarvAkArajJatApratisaMyuktairmanasikAraizcaturapramANAbhinirharaNamaitrIkaruNA-
muditopekSaNam, idamucyate sarvasattvasamacittatAparikarma | tatra katamat bodhisattvasya
mahAsattvasya tyAgaparikarma ? yat sarvasattvebhyo’vikalpitaM dAnaM dadAti, idamucyate
tyAgaparikarma | tatra katamad bodhisattvasya mahAsattvasya kalyANamitrasevanAparikarma ? yAni
bodhisattvasya mahAsattvasya kalyANamitrANi sarvAkArajJatAyAM samAdApayanti, teSAM mitrANAM
sevanA bhajanA paryupAsanA zuzrUSA | idamucyate bodhisattvasya mahAsattvasya kalyANamitrasevanA-
parikarma | tatra katamad bodhisattvasya mahAsattvasya dharmaparyeSTiparikarma ? yatsarvAkArajJatAM-
pratisaMyuktena manasikAreNa dharmaM paryeSate, na ca zrAvakapratyekabuddhabhUMmau patati, idaM
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bodhisattvasya mahAsattvasya dharmaparyeSTiparikarma | tatra katamad bodhisattvasya mahAsattvasya
abhIkSNaM naiSkramyaparikarma ? yat sarvajAtiSvavyavakIrNo’bhiniSkrAmati, tathAgatazAsane
pravrajati, na cAsya kazcidantarAyo bhavati | idaM subhUte bodhisattvasya mahAsattvasya abhIkSNaM
naiSkramyaparikarma | tatra katamad bodhisattvasya mahAsattvasya buddhakAyaspRhAparikarma ? yad
buddhavigrahaM dRSTvA na jAtu buddhamanasikAreNa virahito bhavati, yAvat sarvAkArajJatAnuprApto
bhavati | idaM subhUte bodhisattvasya mahAsattvasya buddhakAyaspRhAparikarma | tatra katamad 
bodhisattvasya mahAsattvasya dharmavivaraNaparikarma ? yadbodhisattvo mahAsattva: saMmukhIbhUtasya
tathAgatasya parinirvRtasya vA sattvAnAM dharmaM dezayati Adau kalyANaM madhye kalyANaM paryavasAne
kalyANam, svarthaM suvyaJjanaM kevalaM paripUrNaM parizuddhaM paryavadAtaM brahmacaryaM saMprakAzayati, yaduta
sUtraM geyaM vyAkaraNamitivRttakaM jAtakaM nidAnamavadAnaM tathA vaipulyAdbhutadharmopadezA: |
idaM bodhisattvasya mahAsattvasya dharmavivaraNaparikarma | tatra katamad bodhisattvasya mahAsattvasya
satyavacanaparikarma ? yaduta yathAvAditathAkAritA | idaM bodhisattvasya mahAsattvasya satyavacana-
parikarma | imAni subhUte bodhisattvasya mahAsattvasya prathamAyAM bhUmau vartamAnasya daza 
parikarmANi ||
tatra subhUte katamAni bodhisattvasya mahAsattvasya dvitIyAyAM bhUmau vartamAnasya aSTau
parikarmANi ? iha subhUte bodhisattvasya mahAsattvasya zIlaparizuddhiryaduta zrAvakapratyekabuddha-
cittAnAmamanasikAratA | ye’pyanye dau:zIlyakarA bodhiparipanthanakarA dharmAsteSAmamanasikAra: |
iyaM bodhisattvasya mahAsattvasya zIlaparizuddhi: | tatra katamA bodhisattvasya mahAsattvasya
kRtajJatA kRtaveditA ? yadbodhisattvo mahAsattvo bodhisattvacaryAM caran alpamapi kRtamA
saMsArAt na nAzayati, prAgeva bahu | iyaM bodhisattvasya mahAsattvasya kRtajJatA kRtaveditA |
tatra katamaM bodhisattvasya mahAsattvasya kSAntibalapratiSThAnam ? yatsarvasattvAnAmantike
avyApAdAvihiMsAcittatA | idaM bodhisattvasya mahAsattvasya kSAntibalapratiSThAnam | tatra 
katamA bodhisattvasya mahAsattvasya prAmodyaprItyanubhavanatA ? yatsarvasattvaparipAcanatA | iyaM
bodhisattvasya mahAsattvasya prAmodyaprItyanubhavanatA | tatra katamo bodhisattvasya mahAsattvasya 
mahAkaruNAyA AmukhIbhAva: ? yadbodhisattvasya mahAsattvasya bodhisattvacArikAM carata: evaM
bhavati-ekaikasya sattvasyArthAya gaGgAnadIvAlukopamAn kalpAn niraye paceyam, yAvanna sa
sattvo buddhajJAne pratiSThApita iti | evamekaikasya kRtaza: sattvasya ya utsAho yo’parikheda:,
ayamucyate bodhisattvasya mahAsattvasya mahAkaruNAyA AmukhIbhAva: | tatra katamad bodhi-
sattvasya mahAsattvasya zraddhAgauravam ? yadbodhisattvasya mahAsattvasya sarvatra nihatamAnatayA
sazraddhatA, idamucyate bodhisattvasya mahAsattvasya zraddhAgauravam | tatra katamA bodhisattvasya
mahAsattvasya guruzuzrUSAzraddadhAnatA ? yad gurUNAmantike zAstRsaMjJA, iyamucyate bodhi-
sattvasya mahAsattvasya guruzuzrUSAzraddadhAnatA | tatra katamA bodhisattvasya mahAsattvasya pAramitA-
@117
stadyogaparyeSTi: ? yA ananyakarmatayA pAramitAparyeSaNatA, iyamucyate bodhisattvasya
mahAsattvasya pAramitAstadyogaparyeSTi: | tatra katamA bodhisattvasya mahAsattvasya bAhuzrutyatRptatA ?
yatkiMcid buddhairbhagavadbhirbhASitamiha vA lokadhAtau samantAdvA dazadizi loke, tatsarvamArAdha-
yiSyAmIti yA atRptatA, iyaM bodhisattvasya mahAsattvasya bAhuzrutyatRptatA | tatra katamA
bodhisattvasya mahAsattvasya nirAmiSadharmadAnavivaraNatA ? yadbodhisattvo mahAsattvo dharmama%
dezayati, sa tena dharmadAnakuzalena Atmano bodhimapi na pratikAGkSati, iyaM bodhisattvasya
mahAsattvasya nirAmiSadharmadAnavivaraNatA | tatra katamA bodhisattvasya mahAsattvasya buddhakSetra-
parizodhanakuzalamUlapariNAmanA ? yai: kuzalamUlairbuddhakSetraM parizodhayan AtmaparacittaM
parizodhayati, teSAM kuzalamUlAnAM yA pariNAmanA, iyamucyate bodhisattvasya mahAsattvasya
buddhakSetraparizodhanakuzalamUlapariNAmanA | tatra katamA bodhisattvasya mahAsattvasya aparimita-
saMsArAparikheditA ? yA kuzalamUlopastambhatA, yai: kuzalamUlairupastabdha: sattvAMzca paripAca-
yati, buddhakSetraM ca parizodhayati, na ca jAtu khedamApadyate, yAvanna sarvadharmAn sarvAkArajJatAM
ca paripUrayati, iyaM bodhisattvasya mahAsattvasya aparimitasaMsArAparikheditA | tatra katamA
bodhisattvasya mahAsattvasya hrIrapatrApyavyavasthAnam ? yA sarvazrAvakapratyekabuddhacittajugupsanatA,
idaM bodhisattvasya mahAsattvasya hrIrapatrApyavyavasthAnam | tatra katamA bodhisattvasya mahA-
sattvasya araNyavAsAparityAgitA ? yA sarvazrAvakapratyekabodhisamatikramaNatA, iyaM bodhisattvasya
mahAsattvasya araNyavAsAparityAgatA | tatra katamA bodhisattvasya mahAsattvasya alpecchatA ?
yadbodhisattvo mahAsattvo bodhimapi necchati, iyaM bodhisattvasya mahAsattvasya alpecchatA | tatra 
katamA bodhisattvasya mahAsattvasya saMtuSTi: ? yadbodhisattvo mahAsattva: sarvAkArajJatAmapi na
manyate, iyaM bodhisattvasya mahAsattvasya saMtuSTi: | tatra katamA bodhisattvasya mahAsattvasya dhUta-
guNasaMlekhAnutsarjanatA ? yA gambhIreSu dharmeSu nidhyapti: kSAnti:, iyaM bodhisattvasya mahAsattvasya
dhUtaguNasaMlekhAnutsarjanatA | tatra katamA bodhisattvasya mahAsattvasya zikSAyA apari-
tyAgitA ? ya: sarvazikSANAmapracAra:, iyaM bodhisattvasya mahAsattvasya zikSAyA aparityAgitA |
tatra katamA bodhisattvasya mahAsattvasya kAmaguNajugupsanatA ? ya: kAmacittasyAnutpAda:,
iyaM bodhisattvasya mahAsattvasya kAmaguNajugupsanatA | tatra katamo bodhisattvasya
mahAsattvasya nirvitsahagatazcittotpAda: ? ya: sarvadharmANAmanabhisaMskAra: | ayaM bodhisattvasya
mahAsattvasya nirvitsahagatazcittotpAda: | tatra katamA sarvAstiparityAgitA ? yA AdhyAtmika-
bAhyAnAM dharmANAmagrahaNatA | iyaM bodhisattvasya mahAsattvasya sarvAstiparityAgitA | tatra katamA
anavalInacittatA ? yayA vijJAnasthitiSu asya cittaM nAvalIyate, iyaM bodhisattvasya
mahAsattvasya anavalInacittatA | tatra katamA bodhisattvasya mahAsattvasya sarvavastunirapekSatA ? yA
sarvavastUnAmamanasikAratA, iyaM bodhisattvasya mahAsattvasya sarvavastunirapekSatA | tatra katamA
bodhisattvasya mahAsattvasya gRhisaMstavaparivarjanatA ? yA buddhakSetrAd buddhakSetraM saMkramaNatA
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upapAdukatApratilAbhamuNDakASAyaprAvaraNatA, iyaM bodhisattvasya mahAsattvasya gRhisaMstavapari-
varjanatA | tatra katamA bhikSubhikSuNIsaMstavaparivarjanatA ?  yadbhikSuNA vA bhikSuNyA saha
acchaTikAsaMghAtamAtramapi na tiSThati, na ca tairvinA paritasanAcittamutpAdayati, iyaM bodhi-
sattvasya mahAsattvasya bhikSubhikSuNIsaMstavaparivarjanA | tatra kathaM bodhisattvena mahAsattvena 
kulamAtsaryaM parivarjayitavyam ? iha subhUte bodhisattvena mahAsattvena evaM cittamutpAdayitavyam-
yanmayA sattvAnAM sarvasukhopadhAnaM kartavyam | tatra te sattvA: svapuNyaireva sukhitA: | nAtra
mayA mAtsaryacittamutpAdayitavyam | idaM bodhisattvasya mahAsattvasya kulamAtsaryaparivarja-
natA | tatra kathaM bodhisattvena mahAsattvena saMgaNikAsthAnaM parivarjayitavyam ? yatra bodhisattvasya
mahAsattvasya saMgaNikAsthAnasthitasya zrAvakapratyekabuddhapratikathA syAt, tatpratisaMyuktaM
vA cittotpAdamupAdayet, na tatra bodhisattvena mahAsattvena sthAtavyam | iyaM bodhisattvasya
mahAsattvasya saMgaNikAsthAnaparivarjanatA | tatra kathaM bodhisattvena mahAsattvena AtmotkarSaNA
parivarjayitavyA ? yA AdhyAtmikAnAM dharmANAmasamanupazyanA, iyaM bodhisattvasya mahAsattvasya
AtmotkarSaNAparivarjanA | tatra katamA bodhisattvasya mahAsattvasya parapaMsanAparivarjanatA ?
yaduta bAhyAnAM dharmANAM dharmANAmasamanupazyanA | iyaM bodhisattvasya mahAsattvasya parapaMsanA-
parivarjanatA | tatra kathaM bodhisattvena mahAsattvena dazAkuzalA: karmapathA: parivarjayitavyA: ?
tathA hi ete AryamArgasyAntarAyakarA: sugatervA, prAgeva saMbodhe: | evaM hi subhUte bodhisattvasya
mahAsattvasya dazAkuzalakarmapathaparivarjanam | tatra kathaM bodhisattvena mahAsattvena adhimAna:
parivarjayitavya: ? tathAhi sa na kaMciddharma samanupazyati, kuta: punaradhikaM yenAdhimaMsyate |
evaM hi subhUte bodhisattvasya mahAsattvasya adhimAnaparivarjanA | tatra kathaM subhUte 
bodhisattvena mahAsattvena stambha: parivarjayitavya: ? tathA hi tadvastu na samanupazyati yatra
stambhamutpAdayet | evaM hi subhUte bodhisattvasya mahAsattvasya stambhaparivarjanA | tatra kathaM
subhUte bodhisattvena mahAsattvena viparyAsA: parivarjayitavyA: ? sarvavastUnAmanupalabdhitA-
mupAdAya | evaM hi subhUte bodhisattvasya mahAsattvasya viparyAsaparivarjanatA | tatra kathaM
subhUte bodhisattvena mahAsattvena vicikitsA parivarjayitavyA ? tathA hi saMdehApagatAn
sarvadharmAn samanupazyati | evaM hi subhUte bodhisattvena mahAsattvena vicikitsA parivarjayitavyA |
tatra kathaM subhUte bodhisattvena mahAsattvena rAgadveSamohAnAmadhivAsanA parivarjayitavyA ?
tathA hi rAgadveSamohAnAM vastu na samanupazyati | evaM hi subhUte bodhisattvasya mahAsattvasya

rAgadveSamohAnAmadhivAsanA | tatra kathaM bodhisattvena mahAsattvena SaD dharmA: paripUrayitavyA: ?
yaduta SaT pAramitA:-dAnapAramitA yAvatprajJApAramitA-imA: SaT pAramitA: paripUrayitavyA: |
tatra kathaM bodhisattvena mahAsattvena SaD dharmA: parivarjayitavyA: ? yaduta zrAvakacittaM
parivarjayitavyam | tatkasya heto: ? tathA hi naiSa mArgo bodhaye | pratyekabuddhacittaM pari-
varjayitavyam | tatkasya heto: ? tathA hi naiSa mArgo bodhaye | paritasanAcittaM na kartavyam |
@119
tatkasya heto: ? tathA hi naiSa mArgo bodhaye | yAcanakaM dRSTvA nAvalInacittamutpAdayitavyam |
tatkasya heto: ? tathA hi naiSa mArgo bodhaye | sarvasvamapi parityajya na durmanasko bhavati | tatkasya
heto: ? tathA hi naiSa mArgo bodhaye | yAcanakavikSepo na kartavya: | tatkasya heto: ? tathA hi naiSa
mArgo bodhaye | tatra kathaM bodhisattvena mahAsattvena AtmagrAho na kartavya: ? tatkasya heto: ? tathA hi
atyantatayA AtmA na saMvidyate | evaM bodhisattvena mahAsattvena AtmagrAho na kartavya: | evaM
sattvagrAho jIvagrAha: pudgalagrAho na kartavya: | tatkasya heto: ? tathA hi ete atyantatayA na
saMvidyante | evaM sattvajIvapudgalagrAhA na kartavyA: | tatra kathaM bodhisattvena mahAsattvena
ucchedagrAho na kartavya: ? tathA hi na kazciddharma ucchidyate | atyantatayA anutpannatvAt 
sarvadharmANAM noccheda: | evamucchedagrAho na kartavya: | tatra kathaM bodhisattvena mahAsattvena
zAzvatagrAho na kartavya: ? tathA hi yo dharmo notpadyate sa na zAzvato bhavati | evaM
zAzvatagrAho na kartavya: | tatra kathaM bodhisattvena mahAsattvena nimittasaMjJA notpAdayitavyA ?
tathA hi atyantatayA saMklezo na saMvidyate | evaM nimittasaMjJA notpAdayitavyA | tatra kathaM
bodhisattvena mahAsattvena hetudRSTirna kartavyA ? tathA hi sa tAM dRSTiM na samanupazyati | evaM 
hetudRSTirna kartavyA | evaM skandheSu dhAtuSvAyataneSvabhinivezo na kartavya: | tathA hi te dharmA:
svabhAvena na saMvidyante | tatra kathaM bodhisattvena mahAsattvena traidhAtuke’bhinivezo na kartavya: ?
tathA hi traidhAtukasvabhAvo na saMvidyate | evaM traidhAtuke’bhinivezo na kartavya: | tatra kathaM
bodhisattvena mahAsattvena traidhAtuke’dhyavasAnaM na kartavyam ? tathA hi tadvastu nopalabhyate |
evaM traidhAtuke’dhyavasAnaM na kartavyam | tatra kathaM bodhisattvena mahAsattvena traidhAtuke Alayo
na kartavya: ? tathA hi ni:svabhAvatvAt | evaM traidhAtuke Alayo na kartavya: | tatra kathaM
bodhisattvena mahAsattvena buddhadharmasaMghanizrayon a kartavya: ? tathA hi na buddhadjharmasaMghadRSTinizra-
yAt buddhadharmasaMghadarzanam | evaM buddhadharmasaMghadRSTinizrayo na kartavya: | tatra kathaM bodhisattvena
mahAsattvena zIladRSTinizrayo na kartavya: ? tathA hi na zIladRSTinizrayAcchIlaparizuddhirbhavati |
evaM zIladRSTinizrayo na kartavya: | tatra kathaM bodhisattvena mahAsattvena zUnyatAyAM
vivAdo na kartavya: ? tathA hi sarvadharmA: svabhAvena zUnyA na zUnyatayA | evaM zUnyatAyAM
vivAdo na kartavya: | tatra kathaM bodhisattvena mahAsattvena zUnyatAvirodho na kartavya: ?
tathA hi sarvadharmA: zUnyA: | na zUnyatA zUnyatAM virodhayati | evaM zUnyatAyAM virodho’tra na
kartavya: | tatra kathaM bodhisattvena mahAsattvena zUnyatA paripUrayitavyA ? svaMlakSaNazUnyatA-
mupAdAya paripUrirbodhisattvasya mahAsattvasya zUnyatAparipUri: | evaM zUnyatAyAM vivAdo na
kartavya: | tatraM katamA bodhisattvasya mahAsattvasya animittAsAkSAtkriyA ? yaduta sarvanimi-
ttAnAmamanasikAratA | iyaM bodhisattvasya mahAsattvasya animittAsAkSAtkriyA | tatra katamad
bodhisattvasya mahAsattvasya apraNihitajJAnam ? yat sarvatraidhAtuke cittasyApratiSThAnam | idaM 
bodhisattvasya mahAsattvasya apraNihitajJAnam | tatra katamA bodhisattvasya mahAsattvasya 
@120
trimaNDalaparizuddhi: ? yaduta dazakuzalakarmapathaparizuddhi: | evaM bodhisattvasya mahAsattvasya
trimaNDalaparizuddhi: | tatra kathaM bodhisattvena mahAsattvena sarvasattveSu kRpAkaruNAparipUri: 
kartavyA ? yo mahAkaruNAyA: pratilAbha: | evaM bodhisattvena mahAsattvena sarvasattveSu
kRpAkaruNAparipUri: kartavyA | tatra kathaM bodhisattvena mahAsattvena sarvasattvA nAvamantavyA: ?
yaduta maitrIparipUryA | evaM bodhisattvena mahAsattvena sarvasattvA nAvamantavyA: | tatra 
kathaM bodhisattvasya mahAsattvasya samatAdarzanam ? yaduta anutkSepo’prakSepa: sarvadharmANAm |
idaM bodhisattvasya mahAsattvasya samatAdarzanam | tatra kathaM bodhisattvasya mahAsattvasya
bhUtanayaprativedha: ? ya: sarvadharmANAmaprativedha: | ayaM bodhisattvasya mahAsattvasya
bhUtanayaprativedha: | tatra kathaM bodhisattvasya mahAsattvasya anutpAdakSAnti: ? yA
sarvadharmANAmanutpAdAya anirodhAya anabhisaMskArAya kSAnti: | iyaM bodhisattvasya
mahAsattvasya anutpAdakSAnti: | tatra kiM bodhisattvasya mahAsattvasya anutpAdajJAnam ?
yannAmarUpAnutpAdajJAnam | idaM bodhisattvasya mahAsattvasya anutpAdajJAnam | tatra ko
bodhisattvasya mahAsattvasya ekanayanirdeza: ? yA advayasamudAcAratA | ayaM bodhisattvasya
mahAsattvasya ekanayanirdeza: | tatra kathaM bodhisattvasya mahAsattvasya kalpanAsamuddhAta: ? 
yA sarvadharmANAM kalpanA | ayaM bodhisattvasya mahAsattvasya kalpanAsamuddhAta: | tatra kathaM 
bodhisattvasya mahAsattvasya saMjJAdRSTivivarta: ? yA sarvazrAvakapratyekabuddhabhUme: saMjJAdRSTi-
vivartanatA | ayaM bodhisattvasya mahAsattvasya saMjJAdRSTivivarta: | tatra katamo bodhisattvasya
mahAsattvasya klezavivarta: ? ya: sarvavAsanAnusaMdhiklezotsarga: | ayaM bodhisattvasya mahAsattvasya
klezavivarta: | tatra katamA bodhisattvasya mahAsattvasya zamathavipazyanAbhUmi: ? yA sarvAkArajJatA-
jJAnam | iyaM bodhisattvasya mahAsattvasya zamathavipazyanAbhUmi: | tatra katamA bodhisattvasya
mahAsattvasya dAntacittatA ? yA traidhAtuke’nabhirati: | iyaM bodhisattvasya mahAsattvasya dAnta-
cittatA | tatra katamad bodhisattvasya mahAsattvasya apratihatajJAnam ? yo buddhacakSu:pratilambha: |
idaM bodhisattvasya mahAsattvasya apratihatajJAnam | tatra katamA bodhisattvasya mahAsattvasya
anunayApasaraNajJatA ? yA SaDAyatanikA upekSA | iyaM bodhisattvasya mahAsattvasya anunayApa-
saraNajJatA | tatra katamad bodhisattvasya mahAsattvasya yatrecchAkSetragamanam ? yadekabuddhakSetrAnna 
calati, sarvabuddhakSetreSu saMdRzyate, na cAsya buddhakSetrasaMjJotpadyate | idaM bodhisattvasya mahAsattvasya
yatrecchAkSetragamanam | tatra katamaM bodhisattvasya mahAsattvasya sarvatrAtmabhAvadarzanam ? yad
yathAparSanmaNDale AtmabhAvadarzanam | idaM bodhisattvasya mahAsattvasya sarvatrAtmabhAvadarzanam |
tatra katamo bodhisattvasya mahAsattvasya sarvasattvacittacaritAnupraveza: ? yadekacittena sarvasattva-
cittacaritajJAnam | ayaM bodhisattvasya mahAsattvasya sarvasattvacittacaritAnupraveza: | tatra
katamA bodhisattvasya mahAsattvasya abhijJAvikrIDitA ? yAbhirabhijJAbhirvikrIDamAno buddhakSetrA-
dbuddhakSetraM saMkrAmati buddhadarzanAya, na ca buddhasaMjJo bhavati | iyaM bodhisattvasya mahAsattvasya
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abhijJAvikrIDanA | tatra katamA bodhisattvasya mahAsattvasya yathAdRSTabuddhakSetrapariniSpAdanatA ?
yA trisAhasralokadhAtvIzvaracakravartimUrtisthitasya sarvalokadhAtuparityAgasya amanyanatA | iyaM 
bodhisattvasya mahAsaMttvasya yathAdRSTabuddhakSetrapariniSpAdanatA | tatra kamatA bodhisattvasya mahAsattvasya
buddhaparyupAsanatA ? yA buddhaparyupAsanatA sarvasattvAnugrahaM prati | iyaM bodhisattvasya mahAsattvasya
buddhaparyupAsanatA | tatra katamA bodhisattvasya mahAsattvasya buddhakAyayathAbhUtapratyavekSaNatA ? yA
dharmakAyayathAbhUtapratyavekSaNatA | iyaM bodhisattvasya mahAsattvasya buddhakAyayathAbhUtapratyavekSaNatA |
tatra katamA bodhisattvasya mahAsattvasya indriyaparAparajJAnatA ? yA dazasu baleSu sthitvA
sarvasattvAnAmindriyaparipUriprajJAjJAnatA | iyaM bodhisattvasya mahAsattvasya indriyaparAparajJAnatA |
tatra katamA bodhisattvasya mahAsattvasya buddhakSetraparizodhanatA ? yA sarvasattvacittaparizodhanatA |
iyaM bodhisattvasya mahAsattvasya buddhakSetraparizodhanatA | tatra katamo bodhisattvasya mahAsattvasya
mAyopamasamAdhi: ? yatra samAdhau sthitvA sarvA: kriyA: karoti, na cAsya cittapracAro
bhavati | ayaM bodhisattvasya mahAsattvasya mAyopamasamAdhi: | tatra katamA bodhisattvasya
mahAsattvasya abhIkSNasamApatti: ? yo bodhisattvasya mahAsattvasya vipAkaja: samAdhi: | iyaM
bodhisattvasya mahAsattvasya abhIkSNasamApatti: | tatra katamo bodhisattvasya mahAsattvasya
saMcintyAtmabhAvaparigraha: ? yad bodhisattvo mahAsattvo yathA yathA sattvAnAM kuzalamUlapari-
niSpattirbhavati tathA tathA saMcintayA AtmabhAvaM parigRhNAti | ayaM bodhisattvasya mahAsattvasya
saMcintyAtmabhAvaparigraha: | tatra katamaM bodhisattvasya mahAsattvasyAnantapraNidhAnam ? yadbodhi-
sattvo mahAsattva: SaNNAM pAramitAnAM paripUrNatvAdyathA yathA praNidhiM praNidadhAti, tathA tathA
samRdhyate | idaM bodhisattvasya mahAsattvasya anantapraNidhAnam | tatra katamaM bodhisattvasya
mahAsattvasya sarvasattvarutajJAnam ? yadbodhisattvo mahAsattvo niruktipratisaMvidA devAdInAM
rutaM pratisaMvidhyati | idaM bodhisattvasya mahAsattvasya sarvasattvarutajJAnam | tatra katamaM
bodhisattvasya mahAsattvasya paripUrNapratibhAnam ? yadbodhisattvo mahAsattva: pratibhAnapratisaMvidA
paripUrNapratibhAnanirdezajJAnaM pratividhyati | idaM bodhisattvasya mahAsattvasya paripUrNapratibhAnam |
tatra katamA bodhisattvasya mahAsattvasya garbhAvakrAntisaMpat ? iha bodhisattvo mahAsattva: 
sarvAsu jAtiSu upapAduka upapadyate | iyaM bodhisattvasya mahAsattvasya garbhAvakrAntisaMpat |
tatra katamA bodhisattvasya mahAsattvasya kulasaMpat ? | yadbodhisattvo mahAsattva: kSatriyamahA-
zAlakuleSu brAhmaNamahAzAlakuleSu vA pratyAjAyate | iyaM bodhisattvasya mahAsattvasya kulasaMpat |
tatra katamA bodhisattvasya mahAsattvasya gotrasaMpat ? yadbodhisattvo mahAsattvo yasmAdgotrAtpUrvakA
bodhisattvA abhUvaMratatra gotre pratyAjAyate | iyaM bodhisattvasya mahAsattvasya gotrasaMpat |
tatra katamA bodhisattvasya mahAsattvasya parivArasaMpat ? yadbodhisattvo mahAsattvo bodhau
sattvAn pratiSThApya bodhisattvaparihAra evaM bhavati | iyaM bodhisattvasya mahAsattvasya
parivArasaMpat | tatra katamA bodhisattvasya mahAsattvasya janmasaMpat ? yajjAtamAtra eva 

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bodhisattvo mahAsattva: sarvalokadhAtUnavabhAsena spharati, tAMzca sarvAn SaDvikAraM kampayati |
iyaM bodhisattvasya mahAsattvasya janmasaMpat | tatra katamA bodhisattvasya mahAsattvasya
abhiniSkramaNasaMpat ? | yadbodhisattvo mahAsattva: pravrajito’nekai: sattvakoTIniyutazatasahasrai:
sArdhamabhiniSkrAmati gRhAt | iyaM bodhisattvasya mahAsattvasya abhiniSkramaNasaMpat | tatra 
katamA bodhisattvasya mahAsattvasya bodhivRkSavyUhasaMpat ? yadbodhisattvasya mahAsattvasya bodhi-
vRkSasya mUlaM sauvarNa bhavati, skandho vaidUryamayo bhavati, sarvaratnamayA: zAkhA:, patrANi
sarvaratnamayAni, tasya vRkSasya puSpagandho’vabhAsazca anantAn lokadhAtUnavabhAsena spharati |
iyaM bodhisattvasya mahAsattvasya vRkSavyUhasaMpat | tatra katamA bodhisattvasya mahAsattvasya
sarvaguNaparipUrisaMpat ? yA bodhisattvasya mahAsattvasya sattvaparipAkena buddhakSetraparizuddhi: |
iyaM bodhisattvasya mahAsattvasya sarvaguNaparipUrisaMpat ||
tatra kathaM bodhisattvo mahAsattvo dazamyAM bhUmau sthita: saMstathAgata eveti vaktavya: ?
yadA bodhisattvasya mahAsattvasya daza pAramitA: paripUrNA bhavanti, yAvadaSTAdazAveNikA
buddhadharmA paripUrNA bhavanti, sarvAkArajJatAjJAnaM ca sarvavAsanAnusaMdhiklezaprahANaM bhavati,
mahAkaruNA ca sarvabuddhadharmA: paripUrNA bhavanti | evaM hi subhUte bodhisattvo mahAsattvo
dazamyA punarbodhisattvabhUme: paraM tathAgata eveti vaktavya: ||
tatra katamA bodhisattvasya mahAsattvasya daza bhUmaya: ? yadbodhisattvo mahAsattva upAya-
kauzalyena sarvAsu pAramitAsu caran saptatriMzadbodhipakSeSu dharmeSu zikSito’pramANadhyAnArUpya-
samApattiSu caran dazatathAgatabalapratisaMvitsu aSTAdazAveNikeSu buddhadharmeSu caran gotrabhUmi-
maSTamakabhUmidarzanabhUmitanubhUmiM vItarAgabhUmiM kRtAvibhUmiM zrAvakabhUmiM pratyekabuddhabhUmiM
bodhisattvabhUmiM bodhisattvo mahAsattvo’tikramya etA nava bhUmIratikramya buddhabhUmau pratiSThate |
iyaM bodhisattvasya mahAsattvasya dazamI bhUmi: | evaM hi subhUte bodhisattvo mahAsattvo
mahAyAnasaMprasthito bhavati ||
iti bhUmisaMbhAra: ||
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tRtIyaM pariziSTam |
AryAsaGgaviracitA bodhisattvabhUmi: |
vi{1 ##According to## guGavarman, ##this section is called## bodhibhUmyutpatti-
paTala.}hArapaTalam |
uddAnam-gotraM tathAdhimuktizca pramudito’dhizIlamadhicittaM traya: prajJA dve Animitte 
sAbhogazca anAbhogazca pratisaMvidazca paramazca syAt tathAgatottamo vihAra: ||
evaM gotrasaMpadamupAdAya yathoktAyAM bodhisattvazikSAyAM zikSamANAnAM yathokteSu ca bodhi-
sattvaliGgeSu saMdRzyamAnAnAM bodhisattvapakSyaprayogeSu ca samyakprayuktAnAM bodhisattvAdhyAzayAMzca
yathoktAn vizodhayatAM bodhisattvAnAM samAsato dvAdaza bodhisattvavihArA bhavanti, yairbodhi-
sattvavihArai: sarvA bodhisattvacaryA: saMgRhItA veditavyA: | trayodazazca tathAgatavihAro yo’sya
bhavatyabhisaMbodherniruttaro vihAra: ||
tatra dvAdaza bodhisattvavihArA: katame ? go{1. ##According to## guNavarman, ##this section is called## bodhibhUmyutpatti-
paTala.}travihAra: | {2. pratiSThAyoga ##is the name of a Section of the entire work.##}adhimukticaryAvihAra: |
pra{3 ##Huen Tsang seems to read## apratisaMkhyAnata:.}muditavihAra: | a{4}dhizIlavihAra: | adhici{5}ttavihAra: | {6-8}adhiprajJA vihArAstraya:-bodhi-
pakSapratisaMyukta:, satyapratisaMyukta:, pratItyasamutpAdapravRttinivRttipratisaMyuktazca iti | yena sa 
bodhisattvastattvaM pazyati, yacca tattvaM pazyati, tasya ca tattvasyAjJAnAdyathA pravRttirdu:khasya,
jJAnAcca punarapravRttirdu:khasya bhavati sattvAnAm, tadetadbodhisattvasya tribhirmukhai: prajJayA
vyavacArayatastrayo’dhiprajJAvihArA bhavanti | {9}sAbhisaMskAra: sAbhoganizchidramArgavAhano
nirnimitto vihAra: | {10}anabhisaMskAro’nAbhogamArgavAhano nirnimitta eva vihAra: | {11}prati-
saMvidvihAra: | {12}paramazca pariniSpanno bodhisattvavihAra: | ime te dvAdazavidhA bodhisattvAnAM
bodhisattvavihArA: | eSAM sarvavihArasaMgraha: sarvabodhisattvacaryAsaMgraho bhavati | tA{13}thAgata: punarvihAro
ya: sarvabodhisattvavihArasamatikrAnto’bhisaMbuddhabodhervihAra:, tatra tAthAgatasya pazcimasya vihArasya
{2 pratiSThAyoga ##is the name of a Section of the entire work.##}pratiSThAyogasthAne pazcime sAkalyena nirdezo bhaviSyati | dvAdazAnAM punarbodhisattvAnAM
vihArANAM yathA vyavasthAnaM bhaviSyati tathA nirdekSyAmi ||
(1) katamazca bodhisattvasya gotravihAra: ? kathaM ca bodhisattvo gotrastho viharati ?
iha bodhisattvo gotravihArI prakRtibhadrasaMtAnatayA prakRtyA bodhisattvaguNairbodhisattvArhai:
kuzalairdharmai: samanvAgato bhavati | tatsamudAcAre ca saMdRzyate prakRtibhadratayaiva na haThayogena |
tasminM kuzale pravartate | api tu {3. ##Huen Tsang seems to read## apratisaMkhyAnata:.}pratisaMkhyAnata: sAnugraha: saMbhRto (saMvRto) bhavati |
sarveSAM ca buddhadharmANAM gotravihArI bodhisattvo bIjadharo bhavati | sarvabuddhadharmANAmasya sarva-
bIjAnyAtmabhAvagatAnyAzrayagatAni vidyante | audArikamalavigatazca bodhisattvo gotravihArI
bhavati | abhavya: sa tadrUpaM saMklezaparyavasthAnaM saMmukhIkartuM yena paryavasthAnena paryavasthito’nya-
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tamadAnantaryakarma samudAcaret, kuzalamUlAni vA samucchindyAt | yazca vidhirgotrasthasya
go{1. ##Chapter I.##}trapaTale nirdiSTa:, sa gotravihAriNo bodhisattvasya vistareNa veditavya: | ityayamucyate bodhi-
sattvasya gotravihAra: ||
(2) tatra katamo bodhisattvasyAdhimukticaryAvihAra: ? iha bodhisattvasya prathamaM
cittotpAdamupAdAya azuddhAdhyAzayasya yA kAcidbodhisattvacaryA, ayamasya adhimukticaryA-
vihAra ityucyate | tatra gotravihArI bodhisattvastadanyeSAM sarveSAM bodhisattvavihArANAmekAdazAnAM
tAthAgatasya ca vihArasya hetumAtre vartate | hetuparigraheNa tu tena kazcittadanyo bodhisattva-
vihAra A{2. ##C## nArabdho.}rabdho bhavati na pratilabdho n avizodhita:, kuta: punastAthAgatavihAra: | adhi-
mukticaryAvihAriNA punarbodhisattvena sarve bodhisattvavihArAstAthAgatazca vihAra ArabdhA
bhavanti, na tu pratilabdhA na vizodhitA: | sa eva tvadhimukticaryAvihAra: pratilabdho
bhavati | tasyaiva cAyaM vizuddhaye pratipanna: | adhimukticaryAvihAre parizuddhe pramuditavihAraM 
pUrvArabdhameva pratilabhate | tasyaiva ca vizuddhaye pratipanna: | pramuditavihAre parizuddhe adhizIla-
vihAraM pUrvArabdhameva pratilabhate, tasyaiva ca vizuddhaye pratipanno bhavati | evaM vistareNa
yAvatparama: pariniSpanno bodhisattvavihAro veditavya: | parame pariniSpanne bodhisattvavihAre 
parizuddhe anantaraM pUrvArabdhasya tAthAgatasya vihArasya sakRtpratilambho vizuddhizca veditavyA |
idaM tAthAgatavihAre bodhisattvavihArebhyo vizeSaNaM veditavyam ||
(3) tatra katamo bodhisattvasya pramuditavihAra: ? ya: zuddhAdhyAzayasya bodhi-
sattvasya vihAra: ||
(4) tatra katamo bodhisattvasyAdhizIlavihAra: ? yo’dhyAzayazuddhinidAnena prakRti-
zIlena saMyuktasya vihAra: ||
(5) tatra katamo bodhisattvasyAdhicittavihAra: ? yo’dhizIlavihAravizuddhi-
nidAnato laukikadhyAnasamAdhisamApattibhirvihAra: ||
(6) tatra katamo bodhisattvasya bodhipakSapratisaMyukto’dhiprajJavihAra: ? yo laukikaM
jJAnavizuddhisaMnizrayabhUtaM samAdhiM nizritya satyAvabodhAya samyaksmRtyupasthAnAdInAM sapta-
triMzadbodhipakSyANAM dharmANAM pravicayavihAra: ||
(7) tatra katamo bodhisattvasya satyapratisaMyukto’dhiprajJavihAra: ? yo bodhipakSa-
pravicayaM nizritya yathAvat satyAvabodhavihAra: ||
(8) tatra katamo bodhisattvasya pratItyasamutpAdapravRttinivRttipratisaMyukto’dhiprajJa-
vihAra: ? yastameva satyAvabodhamadhipatiM kRtvA tajjJAnAtmahetukadu:khapravicayaprabhAvita:,
tajjJAnAcca sahetukadu:khanirodhapravicayaprabhAvito vihAra: ||
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(9) tatra katamo bodhisattvAnAM sAbhisaMskAra: sAbhogo nirnimitto vihAra: ?
yastameva trividhamapyadhiprajJavihAramadhipatiM kRtvA abhisaMskAreNAbhogena nizchidraniranta: 
sarvadharmeSu tathA nirvikalpa: prajJAbhAvanAsabhAgato vihAra: ||
(10) tatra katamo bodhisattvAnAmanabhisaMskAro’nAbhogo nirnimitto vihAra: ?



yastasyaiva pUrvakasya nirnimittasya vihArasya bhAvanAbAhulyAt svarasenaiva nizchidranirantaravAhi-
mArgAnugato vihAra: ||
(11) tatra katamo bodhisattvAnAM pratisaMvidvihAra: ? yastameva suparizuddhaM nizcalaM
prajJAsamAdhiM nizritya mahAmativaipulyamanuprAptasya pareSAM dharmasamAkhyAtAnuttaryamArabhya dharmANAM 
paryAyArthanirvacanaprabhedapravicayavihAra: ||
(12) tatra katamo bodhisattvasya paramo vihAra: ? yatra sthito bodhisattvo
bodhisattvamArganiSThAgato’nuttarAyAM samyaksaMbodhau mahAdharmAbhiSekaprApta ekajAtipratibaddho vA
bhavati caramabhaviko vA, yasya vihArasyAnantaraM sahitamevAnuttarAM samyaksaMbodhimabhisaMbudhya 
sarvabuddhakAryaM karoti ||
tatrAdhimukticaryAvihAre bodhisattvo bodhisattvabhAvanAyAM parIttakArI bhavati chidrakArI
aniyatakArI punarlAbhaparihANita: | pramuditavihAre bodhisattvastasyAmeva bodhisattvabhAvanAyAM
vipulakArI bhavatyacchidrakArI niyatakArI yathApratilabdhAparihANita: | yathA pramuditavihAre,
evaM yAvat triSvadhiprajJavihAreSu | prathamaM nirnimittaM vihAramupAdAya yAvatparamAdbodhisattva-
vihArAdbodhisattvo bodhisattvabhAvanAyAmapramANakArI bhavatyacchidrakArI niyatakArI ca | tatrAdhi-
mukticaryAvihAre bodhisattvanirnimittabhAvanAyA: samArambho veditavya: | pramuditavihAre’dhi-
zIlAdhicittAdhiprajJavihAreSu tasyA bodhisattvanirnimittabhAvanAyA: pratilambho veditavya: | 
prathame’nimittavihAre samudAgama:, dvitIye’nimittavihAre bodhisattvasya nirnimittabhAvanAyA:
parizuddhirveditavyA | pratisaMvidvihAre parame ca vihAre tasyA eva bodhisattvanirnimitta-
bhAvanAyA: phalapratyanubhavanatA veditavyA ||
adhimukticaryAvihAre vartamAnasya bodhisattvasya ke AkArA:, kAni liGgAni, kAni
nimittAni bhavanti ? adhimukticaryAvihAre vartamAno bodhisattva: pratisaMkhyAnabaliko bhavati |
bodhisattvakRtyaprayogeSu pratisaMkhyAya prajJayA prayujyate, na tu prakRtyA tanmayatayA | dRDhAyA
avivartyAyA bodhisattvabhAvanAyA alAbhI bhavati | yathA bhAvanAyA:, evaM bhAvanAphalasya
vividhAnAM pratisaMkdibhijJAvimokSasamAdhisamApattInAm | paJca ca bhayAnyasamatikrAnto bhavati-
AjIvikAbhayam, azlokabhayam, maraNabhayam, durgatibhayam, parSacchAradyabhayaM ca | pratisaMkhyAya
ca sattvArtheSu prayujyate na prakRtyanukampAprematayA | ekadA ca sattveSu mithyApi pratipadyate kAyena
vAcA manasA | ekadA viSaye’dhyavasito bhavati | ekadA AgRhItapariSkAratAyAmapi
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saMdRzyate | zraddhAgAmI ca bhavati pareSAM buddhabodhisattvAnAm, na tu pratyAtmaM tattvajJo bhavati
yaduta tathAgataM vA Arabhya dharmaM vA saMghaM vA tattvArthaM vA buddhabodhisattvaprabhAvaM vA hetuM vA
phalaM vA prAptavyaM vA arthaM prApya upAyaM vA gocaraM vA | parIttena ca zrutamasacintAmayena jJAnena
samanvAgato bhavati nApramANena | tadapi cAsyaikadA saMpramuSyate | saMpramoSadharmazca bhavati |
du:khayA ca dhandhAbhijJayA bodhisattvapratipadA samanvAgato bhavati | na ca tIvracchando bhavati
mahAbodhAvuttaptavIryo gambhIrasusaMniviSTaprasAda: | triSu ca sthAneSu muSitasmRtirbhavati
viSayeSu manApAmanApeSu rUpazabdagandharasaspraSTavyadharmeSvekadA viparyastacittatayA | upapattau
tatratatrAtmabhAvAntare pratyAjAtasya pUrvakAtmabhAvavismaraNAt | uddiSTAnAmudgRhItAnAM dharmANAM
cirakRtacirabhASitasya caikadA vismaraNAt | evameSa triSu sthAneSu muSitasmRtirbhavati |
ekadA ca medhAvI bhavati dharmANAmudgrahaNArthapravezasamartha:, ekadA na tathA | ekadA
smRtimAn bhavati, ekadA muSitasmRtijAtIya: | na ca sattvAnAM yathAvadvinayopAyAbhijJo
bhavati, nApyAtmano buddhadharmAbhinirhAropAyAbhijJa: | haThena ca pareSAM dharmaM dezayati, avavAdA-
nuzAsanIM vA pravartayati | sA cAsya haThena pravartitA na yathAbhUtamAjJAya | ekadA vandhyo
bhavati, ekadA cAvandhyo rAtrikSiptAnAmiva zarANAM yarDcchAsiddhitAmupAdAya | ekadA ca
cittamapyutpAditaM mahAbodhAdutsRjati | ekadA bodhisattvazIlasaMvarasamAdAnAnnivartate
notsahate vA | ekadA sattvArthakriyAprayukto’pi khedamantarA kRtvA tasmAt sattvArthakriyA-
prayogAt pratinivartate | AzayatazcAtmana: sukhakAmo bhavati, pratisaMkhyAya ca parasukhakAma: |
bodhisattvaskhaliteSu ca prajJAbahulo bhavati na tu parijJAya, parijJAyAzeSaprahANaM vA puna: puna:
skhalitAdhyAcAratayA | ekadA neyazca bhavatyasmAdbodhisattvapiTakadharmavinayAt | ekadA
gambhIrAmudArAM (dharmadezanAM) zrutvA uttrasyati | bhavati cAsya cetaso vikampitatvaM
vimati: saMdehazca | sarveNa ca sarvaM mahAkaruNAsamudAcAravirahito bhavati sattveSu |
alpena ca hitasukhopasaMhAreNa sattveSu pratyupasthito bhavati na vipulenA-
prameyeNa ca | sarvAsu paripUrNAsu yathAnirdiSTAsu bodhisattvazikSAsu zikSate,
na ca sarvai: paripUrNairyathAnirdiSTairbodhisattvaliGgai: samanvAgato bhavati | na ca
sarveSu yathAnirdiSTeSu bodhisattvapakSaprayogeSu paripUrNeSu saMdRzyate | dUre cAnuttarAyA:
samyaksaMbodherAtmAnaM pratyeti, na ca tathA nirvANe’syAdhyAzaya: saMniviSTo bhavati
yathA saMsArasaMsRtau | uttaptairacalaizca kuzalairbodhipakSyairdharmairasamanvAgato bhavati | itImAnyevaM-
bhAgIyAni liGgAni nimittAni, ime AkArA adhimukticaryAvihAre vartamAnasya bodhisattvasya
veditavyA: | adhimukticaryAvihAre mRdvyAM kSAntyAM (dazavihArAvasthA)vartamAnasya
bodhisattvasya eSAM yathAnirdiSTAnAmAkAraliGganimittAnAmadhimAtratA veditavyA | madhyAyAM
kSAntau (dazacaryAvasthA)vartamAnasya eSAmAkAraliGganimittAnAM mRdutA tanutvaM veditavyam |
adhimAtrAyAM (dazpariNAmanAvasthA) eva kSAntau vartamAnasya eSAM cAkAraliGganimittAnA-
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mazeSaprahANAnantaraM ca pramuditavihArapravezo bodhisattvasya veditavya: | pratilambhayogena tasyAsya
pramuditavihAriNa: ete ca sarvadharmA: sarveNa sarvaM na bhavanti ye’dhimukticaryAvihAriNa AkhyAtA: |
etadviparyayeNa ca sarve zukladharmA: saMvidyante yairayaM samanvAgato bodhisattva: zuddhAdhyAzaya
ityucyate | kiMcApi adhimukticaryAvihAre’pi vartamAnasya bodhisattvasya mRdumadhyAdhi-
mAtrayogena uttarottarA zuddhiradhimokSasyAsti | na tvasAvadhyAzayazuddhirityucyate | tatkasya
heto: ? tathA so’dhimokSa ebhiranekavidhairupaklezairupakliSTa: pravartate | pramuditavihArasthitasya tu
bodhisattvasya sarveSAmeSAmadhimokSopaklezAnAM prahANAnnirupakleza: zuddho’dhimokSa: pravartate ||
tatra pramuditavihAre vartamAnasya bodhisattvasya ke AkArA:, kAni liGgAni, kAni
nimittAni veditavyAni ? iha bodhisattvo’dhimukticaryAvihArAtpramuditavihAramanupravizan
pUrvakaM ca bodhisattvapraNidhAnamanuttarAyAM samyaksaMbodhAvasupratividdhabodhyasupratividdhabodhyupAyaM 
yadbhUyasA parapratyayagAmyasunizcitaM prahAya anyadabhinavaM SaDbhirAkArai: suvinizcitaM pratyAtmaM
bhAvanAmayaM bodhisattvapraNidhAnamutpAdayati, sarvaM tadanyazuklapraNidhAnasamatikrAntamatulya-
masAdhAraNaphalaM laukikaM ca tatsarvalokaviSayasamatikrAntaM ca sarvasattvadu:khaparitrANAnugatatvAt 
sarvazrAvakapratyekabuddhAsAdhAraNam | ekakSaNamAtramutpanne’pi tasmin praNidhAne dharmaprakRti:
sA tAdRzI yA aprameyazukladharmeSTaphalA bhavati bodhisattvAnAm | nirvikAraM ca tatpraNidhAna-
makSayam, nAsya pratilabdhasya kathaMcit paryAyeNa parihANiranyathAbhAvo vopalabhyate | vizeSa-
bhAgIyaM tadaparAntakoTipatitaM mahAbodhiniSThaM tatpunaretat suvinizcitaM bodhisattvapraNidhAnaM
cittotpAda ityucyate ||
sa punareSa cittotpAdo bodhisattvasya samAsatazcaturbhirAkArairveditavya: | Adita eva
tAvat kIdRzAnAM bodhisattvAnAM taccittamutpadyate | kiM cAlambyotpadyate | kIdRzaM ca kiM-
lakSaNaM kenAtmanotpadyate | utpanne ca tasmiMzca citte kAnuzaMsA bhavatItyebhizcaturbhirAkArai:
sa cittotpAdo veditavya: | adhimukticaryAvihAre sarvAkAramupacitakuzalamUlAnAM samAsata:
samyagbodhisattvacaryAniyatAnAM bodhisattvAnAM taccittamutpadyate | AyatyAM samyagAzu sarvabodhi-
saMbhAraparipUriM sarvabodhisattvasattvArthakriyAparipUrimanuttarasamyaksaMbodhiM sarvAkArasarvabuddhadharma-
paripUriM buddhakAryakriyAparipUriM ca samAsata AlambanIkRtya bodhisattvAnAM cittamutpadyate |
samyagAzu ca sarvAkArasarvabodhisaMbhArAnukUlaM sattveSu sarvAkArabodhisattvakRtyAnukUlamanuttara-
samyaksaMbodhisvayaMbhUjJAnapratilambhAnukUlaM sarvAkArabuddhakRtyakaraNAnukUlaM taccittamutpadyate |
tasya cittasyotpAdAdbodhisattvo’tikrAnto bhavati bAlabodhisattvapRthagjanabhUmim | avakrAnto
bhavati bodhisattvaniyAmam | jAto bhavati tathAgatakule | tathAgatasyaurasa: putro bhavati | niyataM
saMbodhiparAyaNastathAgatavaMzaniyato bhavati | sa ca tathAbhUto’vetyaprasAdaprApta: prAmodyabahulo
bhavati | asaMrambhAvihiMsAkrodhabahula: | pareSAM sarvAkArAM bodhisattvasattvArthakriyAM sarvAkArAM bodhi-
saMbhAraparipUriM sarvAkArAM bodhiM buddhadharmAMzca buddhakRtyadhiSThAnaM ca zuddhenAdhya zayenAlambanIkurvan
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adhimucyamAno’vataran etaddharmAzusamudAgamAnukUlatAM cAtmana: saMpazyati, pratyavagacchan prAmodya-
bahulazca bhavati | kuzalenodAreNa naiSkramyopasaMhitena nirAmiSeNApratisamena kAyacittAnugrAha-
keNa prAmodyena uttaptairasamai: kuzalairdharmai: samanvAgata:, AsannIbhUtazcAnuttarAyA: samyaksaMbodhe:,
vizuddhazca me’dhyAzayo mahAmahAbodhau, sarvANi ca me bhayAnyapagatAnItyato’pi prAmodyabahulo
bhavati | tathA hyasya suvinizcitApAditacittasya bodhisattvasya paJca bhayAni prahINAni bhavanti |
suparibhAvitanairAtmyajJAnasya AtmasaMjJA tAvanna pravartate, kuta: punarAtmasneho vA upakArasneho
vA bhaviSyati | ato’sya AjIvikAbhayaM na bhavati | peyAlaM... | sa evaM
sarvabhayApagata: sarvagambhIranirdezatrAsApagata: sarvocchrayamAnastambhApagata: sarvaparopakAraviprati-
pattiSu dveSApagata: sarvalokAmiSaharSApagata: | akliSTatvAdanupahatena suzodhitatvAdaprakRtenAzayena
sarvakuzaladharmasamudAgamAya | dRSTe ca dharme sarvAkAraM bodhisattvavIryamArabhate zraddhAdhipatitAM
pUrvaMgamAM kRtvA | AyatyAM ca yAni tAni pUrvanirdiSTAni bodhipakSapaTale daza mahApraNidhAnAni,
tAnyasmin pramuditavihAre’bhinirharatyAzayazuddhitAmupAdAya | agryasattvadakSiNIyazAstR-
dharmasvAmipUjAyai mahApraNidhAnam | tatpraNItasaddharmasaMdhAraNAya dvitIyam | anupUrvasaddharmapravarta-
nAya tRtIyam | tadanukUlaM bodhisattvacaryAcaraNatAyai caturtham | tadbhAjanasattvaparipAcanatAyai
paJcamam | buddhakSetreSUpapattitathAgatadarzanaparyupAsanasaddharmazravaNatAyai SaSTham | svabuddhakSetrapari-
zodhanatAyai saptamam | bodhisattvaizca sahaikAzayaprayogatAyai aSTamam | sarvasattvArthakriyAmoghatAyai
navamam | anuttarasamyaksaMbodhyabhisaMbodhanatAyai buddhakRtyakaraNatAyai dazamaM mahApraNidhAnamabhi-
nirharati | paraM paraM sa sattvadhAturanupacchedavad lokadharmAnupacchedavadeSAM me mahApraNidhAnAnAM
janmani janmani yAvadbodhiparyantagamanAdavigamazca asaMpramoSazca avisaMyogazca syAditi samya-
kcittaM praNidadhAti | pUrvakaM praNidhAtavye’rthe praNidhAnam |…etAnyeva mahApraNidhAnAni
pramukhAni kRtvA tasya bodhisattvasya daza praNidhAnAsaMkhyeyazatasahasrANyutpadyante samyakpraNi-
dhAnAnAm | tasyaivamAyatyAM ca praNidhAnavato dRSTe ca dharma ArabdhavIryasya daza vihArapari-
zodhakA dharmA: pramuditavihAraparizuddhaye saMvartante | sarvabuddhadharmAnabhizraddadhAti | pratItyasamu-
pAdayogena kevalaM sattvAnAM du:khaskandhasamudAgamaM pazyata: karuNA | mayaite sattvA asmA-
tkevalAd du:khaskandhAdvimocayitavyA iti saMpazyato maitre# | sarvadu:khaparitrANAbhiprAyasyAtma-
nirapekSatA | nirupekSasya sattveSvAdhyAtmikabAhyavastuparityAga: | paratazca teSAmeva sattvAnAmarthe
laukikalokottaradharmaparigaveSiNo’kheda: | akhinnasya ca sarvazAstrajJAnasamudAgamavizuddhibhi:
zAstrajJatA | zAstrajJAnasya hInamadhyaviziSTeSu sattveSu yathAyogapratipattilokajJatA | teSveva ca 
prayogeSu kIlamAtrAdi caryAmArabhya hrIkyApatrApyatA | teSveva prayogeSvapratyudAvartanatayA
dhRtibalAdhAnatA | lAbhasatkArapratipattibhyAM ca tathAgatapUjopasthAnatA ||
ime daza dharmA vihAraparizuddhaye saMvartante-yaduta zraddhA karuNA maitre# tyAgo’kheda:
zAstrajJatA lokajJatA hrIkyApatrApyatA dhRtibalAdhAnatA tathAgatapUjopasthAnatA ca | sa ca
@129
bodhisattva etAMzca dharmAn samAdAya vartate bahulIkaroti, tadanyeSAM ca navAnAmadhizIlAdInAM
bodhisattvavihArANAM sarvAkAramArgaguNadoSAn paryeSate buddhabodhisattvAnAmantikAt | tadabhijJazca
sukhamavipranaSTamArga:...AkarapratilambhaniSyandanimitta: | evaM ca sarvAkArAn vihArAnA-
kramya mahAbodhimadhigacchati, mahAsattvasArthaM ca saMsArakAntAra(durgAd) uttArayati |
yairAkArai: pravizati, sa praveza: | ya: praveza: sa pratilambha: | praviSTasya yA mahAphalAnuzaMsA-
niSpatti: samudAgamazca, sa niSyando veditavya: | tasya asmin vihAre vyavasthitasya dvAbhyAM
kAraNAbhyAM bahavo buddhA AbhAsamAgacchanti darzanasya | ye ca zrutA bhavanti bodhisattvapiTake,
ye ca cetasAdhimuktA bhavanti dazasu dikSu nAnAnAmasu lokadhAtuSu nAnAnAmAstathAgatA
iti, tAnaudArikaprasAdasahagatena cetasA darzanAyAyAcate | tasya tathAbhUtasya Rdhyatyeva
sA yAcanA | idamekaM kAraNam | evaM ca cittaM praNidadhAti-yatra buddhotpAdastatra me janma
bhavediti | tasya tathAbhUtasya Rdhyatyeva tatpraNidhAnam | sa evamaudArikaprasAdadarzanatayA
praNidhAnabalatayA ca tAn tathAgatAn dRSTvA sarvAkArAM pUjAM sukhopadhAnatAmupasaMharati,
yathAzakti yathAbalaM saMghasaMmAnanAM (ca karoti) | teSAM ca tathAgatAnAmantikAddharmaM zRNoti
udgRhNAti dhArayati, dharmAnudharmapratipattyA ca saMpAdayati | tAni ca kuzalamUlAni mahAbodhau
pariNAmayati | caturbhizca saMgrahavastubhi: sattvAn paripAcayati | tasya ebhistribhirvizuddhi-
kAraNaistAni kuzalamUlAni (yathA) bhUyasyA mAtrayA vizuddhyanti tathAgatasaMghadharmapUjApari-
grahaMatayA, saMgrahavastubhi: sattvaparipAcanatayA, kuzalamUlAnAM bodhipariNAmanatayA ca
yAvadanekAni kalpakoTIniyutazatasahasrANi | tadyathA suvarNaM prakRtisthaM yathA yathAgnau
prakSipyate dakSeNa karmakAreNa, tathA tathA vizuddhataratAM gacchati | evamasyAzayazuddhasya bodhi-
sattvasya tAni kuzalamUlAni tairvizuddhikAraNairvizuddhataratAM gacchanti | tatrasthazca asAvupapattito
yadbhUyasA cakravartI bhavati, janmani janmani jambUdvIpezvara: sarvamAtsaryamalApagata: sattvAnAM
mAtsaryavinayanatAyai | yacca kiMciccaturbhi: saMgrahavastubhi: karmArabhate, tatsarvamavirahitaM ratna-
sarvAkArabodhisamudAgamamanaskArai: | kaccidahaM sarvasattvAnAmagrya: sarvArthapratizaraNo bhaveyamityA-
kAGkSazca tadrUpaM vIryamArabhate yatsarvagRhakalatrabhogAnutsRjya tathAgatazAsane pravrajya ekakSaNalava-
muhUrtena zataM bodhisattvasamAdhInAM samApadyate | tathAgatazataM nAnAbuddhakSetreSu divyena cakSuSA
pazyati | teSAM ca nirmitAdhiSThAnaM bodhisattvAdhiSThAnaM ca jAnAti | lokadhAtuzataM ca
kampayati | tathA kAyenAkramate, AbhayA spharitvA pareSAmupadarzayati | vineyasattvazataM
nirmitazatena paripAcayati | kalpazatamapyAkAGkSamANa: sthAnamadhitiSThati | kalpazataM ca 
pUrvAntAparAntato jJAnadarzanena pravizati | dharmamukhazataM ca pravicinoti skandhadhAtvAyatanA-
dikAnAM dharmamukhAnAm | kAyazataM ca nirmimIte, kAyaM kAyaM ca bodhisattvazataparivAramA-
darzayati | ata: paraM praNidhAnabalena apramANA prabhAvavikurvaNA bodhisattvAnAM veditavyA asmin
pramuditavihAre sthitAnAm | praNidhAnabalikA hi te praNidhAnavizeSairvikurvanti | teSAM
dazabhU. 17
@130 
samyakpraNidhAnAnAM na sukaraM saMkhyA kartuM yAvat kalpakoTinayutazatasahasrai: | evamayaM 
bodhisattvAnAM pramuditavihAra: suvinizcitatazcaturAkAracittotpAdata: samyakpraNidhAnavIryA-
rambhAbhinirhArato vihAraparizodhanatastadanyavihAravyutpattita: kuzalamUlaparirzodhanata: utpattita:
prabhAvatazca samAsanirdezato veditavya: | vistaranirdezata: punaryathAsUtrameva dazabhUmike pramudita-
bhUminirdezamArabhya | yAzca dazabhUmike sUtre daza bodhisattvabhUmaya:, ta iha bodhisattva-
piTakamAtRkAnirdezadazabodhisattvavihArA yathAkramaM pramuditavihAramupAdAya yAvatparamavihArA-
dveditavyA: | tatra bodhisattvAnAM parigrAhyArthena bhUmirityucyate | upabhogavAsArthena punarvihAra
ityucyate ||
tatra katame bodhisattvAnAmadhizIlavihArasyAkArA:, kAni liGgAni, kAni nimittAni
veditavyAni ? iha bodhisattvena dazAkAreNa cittAzayenAzayazuddhi: pratilabdhA bhavati |
sarvAcAryagurudakSiNIyAvisaMvAdanAdhyAzaya:, sahadhArmikabodhisattvasauratyasukhasaMvAsAzaya:, sarva-
klezopaklezamArakarmAbhibhavasvacittavazavartanAzaya:, sarvasaMskAreSu doSAzaya:, nirvANe’nuzaMsAzaya:,
kuzalAnAM bodhipakSyANAM dharmANAM bhAvanAsAtatyAzaya:, teSAmeva bhAvanAnukUlatayA prAvivekyA-
zaya:, sarvalokAmiSasamucchra(ya)lAbhasatkAranirapekSAzaya:, hInayAnamapahAya mahAyAnAdhigamA-
zaya:, sarvasattvasarvArthakaraNAzayazca | itIme daza samyagAzayAstasmiMzcitte pravRttA bhavanti
yairasyAzaya: zuddha ityucyate | eSAmeva ca AzayAnAmadhimAtratvAtparipUrNatvAddvitIyamadhizIla-
vihAraM bodhisattva: pravizati Akramate ca | adhizIlavihAre prakRtizIlI bhavati | svalpa-
mapi mithyAkarmapathasaMgRhItadau:zIlyaM na samudAcarati, prAgeva madhyamadhimAtraM vA | dazasu ca
paripUrNeSu kuzaleSu (karmaphaleSu) prakRtyA saMdRzyate | sa evaM prakRtizIlI prajJayA kliSTA-
kliSTAnAM karmapathAnAM durgatiSu sugatiSu yAneSu karmasamudAcArahetuphalasamudAgamavyavasthAnaM 
yathAbhUtaM prajAnAti | vipAkaniSyandaphalatazca tAni karmANi yathAbhUtaM prajAnAti | sa
svayaM ca akuzalakarmaprahANe kuzalakarmasamAdAne saMdRzyate, parAMzca tatraiva samAdApayitukAmo
bhavati | viSamakarmasamudAcAradoSaduSTaM ca sattvadhAtuM sarvamavizeSeNa saMpattivipattigataM
paramArthato du:khitaM vyasanasthaM vicitrairvyasanAkArairanukampamAno’nukampAvaipulyamanuprApta: pratya-
vekSate | tasya asminnadhizIlavihAre vyavasthitasya buddhadarzanaM kuzalamUlavizuddhi: pUrvavadvedi-
tavyA | tatrAyaM vizeSa: tadyathA | tadeva suvarNa kuzalena karmAreNa kAsIsaprakSiptaM bhUvasyA
mAtrayA vizuddhataraM bhavatyagnau prakSipyamANam | evamasya bodhisattvasya sA kuzalamUlavizuddhi-
rveditavyA | asmiMzca vihAre zuddhacittAzayaniSpattipravezata upapatti:, zcAturdvIpakazcakravartI
bhavati | yadbhUyasA bAhulyena ca dau:zIlyAdakuzalebhya: karmapathebhya: sattvAn vyAvartayati,
kuzaleSu ca karmapatheSu samAdApayati | prabhAvo’sya pUrvakAddazaguNo veditavya iti | ayaM
bodhisattvAnAmadhizIlavihAra: prakRtizIlatazca sarvAkAradau:zIlyamalApakarSatazca sarvakarma-
pathasarvAkArahetuphalajJAnaprativedhatazca zubhe karmaNi parasamAdApanakAmatazca anukampAvaipulya-
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pratilambhatazca sattvadhAtukarmajadu:khavyasanAlocanatazca kuzalamUlavizuddhitazca upapattitazca
prabhAvatazca samAsanirdezato veditavya: | vistaranirdezata: punaryathAsUtrameva yathA dazabhUmike |
vimalAyAM bhUmau dau:zIlyApagatatvAdvimalA bhUmirityucyate | dau:zIlyamalApagatatvAdevAdhi-
zIlavihAra iti | yA tatra vimalA bhUmi:, seha adhizIlavihAro veditavya: ||
tatra katame bodhisattvAnAmAkArA:, kAni liGgAni, kAni nimittAnyadhicittavihA-
rasya ? iha bodhisattvena pUrvamevAdhizIlavihAre te daza zuddhAzayA manasikRtA bhavanti juSTA:
pratividdhA:, dazabhiraparaisteSAM cittAzayamanasikArANAmadhimAtratvAtparipUrNatvAdadhizIlavihAraM
samatikramya adhicittavihAramanupravizati zuddho me dazabhirAkAraizcittAzaya iti manasi-
kAreNa | abhavyazcAhaM tasmAddazAkArAcchuddhAzayAtparihANAya iti manasikAreNa | sarvAsrava-
sAsraveSu me dharmeSu cittaM na praskandati pratikUlatA saMtiSThate iti manasikAreNa | tatpratipakSa-
bhAvanAyAM ca me vijJAnaM saMsthitamiti manasikAreNa | abhavyazcAhamasmAtpratipakSAtpuna: 
parihANAya iti manasikAreNa | abhavyazcAhamevaM dRDhapratipakSastai: sarvAsravasAsravairdharmai:
sarvamAraizcAbhibhavitumiti manasikAreNa | asaMlInaM ca me mAnaM saMpravartate sarvabuddhadharmeSu iti 
manasikAreNa | sarvaduSkaracaryAsu ca me nAsti vyathA iti manasikAreNa | adhimuktaM ca
me mahAyAne cittamekAntena na tadanyahInayAneSu iti manasikAreNa | sarvasattvArthakriyAbhirataM 
ca me cittamiti manasikAreNa | ebhirdazabhizcittAzayamanasikArai: pravizati | adhicitta-
vihArasthito bodhisattva: sarvasaMskArAnAdInavAkArai: pravizati | adhicittavihArasthito
bodhisattva: sarvasaMskArAnAdInavAkArairvicitrairvidUSayati, tebhyazca mAnaM samudvejayati | buddhajJAne
ca anuzaMsAdarzI bhavati vicitrairanuzaMsAkArai:, tatra ca spRhAjAto bhavati | ghanarasena
cchandena sattvadhAtuM du:khitaM vyavalokayati citrairdu:khAkArai:, teSu ca sattveSvapekSAcitto bhavati
arthapratizaraNacitta: | sarvasaMskAreSvapramatta: | bodhAyottaptavIrya: | sattveSu vipulakaruNAzaya: |
teSAM sattvAnAmatyantaM du:khavimokSopAyaM sarvaklezAnAvaraNajJAnameva pazyati | tasya ca 
vimokSasya samudAgamAya dharmadhAtau sarvavikalpaprapaJcAnAM saMklezotpattiprattipakSaM prajJAM pazyati | 
tasya ca jJAnAlokasya niSpattaye samyaksamAdhiM pazyati | taM ca dhyAnasamAdhisamApattinirhAraM
bodhisattvapiTakazravaNapUrvakaM zravaNanidAnaM pazyati | dRSTI ca mahatA vIryArambheNa zrutaparyeSTi-
mApadyate | saddharmazravaNahetornAsti taddraviNaM pariSkAramAdhyAtmikabAhyaM vastu yanna parityajati |
nAsti sA guruparicaryA yAM nAbhyupagacchati | nAsti sA kAyotpIDA yAM nAbhyupagacchati |
sa prItataro bhavati ekacatuSpadagAthAzravaNena, na tveva trisAhasre pUrNapratimena mahAratnarAzinA |
prItataro bhavati ekadharmapadazravaNena samyaksaMbuddhopanItena bodhisattvacaryAparizodhakena, na
sarvazakratvabrahmatvalokapAlatvacakravartitvasamucchrayapratilambhai: | sacedenaM kazcidevaM vadet-eva-
mahamidaM dharmapadaM samyaksaMbuddhopanItaM bodhisattvacaryAparizodhakaM te zrAvayiSyAmi, sace-
nmahatyAmagnikhadAyAmAtmAnaM prakSipasi, mahAntaM vA du:khopakramamupAdatsa iti, zrutvA
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asyaivaM bhavet-utsahAmyahamasya dharmapadasyArthe pUrvavat trisAhasramahAsAhasrapratimAyAmapi
agnikhadAyAM brahmalokAdAtmAnamutsraSTum, prAgeva pratyavarAyAm | nArakadu:khasaMvAsairapyasmAbhi-
rbuddhadharmA: paryepitavyA:, prAgeva prAkRtairdu:khopakramairiti | evaMrUpeNa vIryArambheNa dharmAn
paryeSya evaM yonizo manasikaroti-yathA dharmAnudharmapratipattiM buddhadharmA anugatA:, na
vyaJjanasvaramAtravizuddhiriti viditvA | tadeva zrutaM nizritya dharmanimittAni samyagAlambanIkurvan
viviktaM kAmairvistareNa prathamaM dvitIyaM tRtIyaM caturthaM dhyAnaM laukikaM catasra ArUpyasamApattI-
rlaukikA: catvAryapramANAni paJca ca abhijJA upasaMpadya viharati | sa tairbahulaM vihRtya tAni
dhyAnAni samAdhIn samApattIvryAvartya praNidhAnavazena kAmadhAtau yatra sattvArthaM bodhipakSya-
dharmaparipUriM ca pazyati, tatropapadyate | na tvevAsya tadvazenopapattirbhavati | tasya kAmavIta-
rAgatvAt kAmabandhanAni prahINAni bhavanti, dhyAnasamAdhisamApattivyAvartanatvAdbhavabandhanAni |
adhimukticaryAbhUmAvavAsya pUrvameva dharmatathatAdhimokSAd dRSTikRtabandhanAni prahINAni bhavanti |
mithyArAgadveSamohA asya atyantaM na pravartante | tasya buddhadarzanaM vistareNa kuzalamUlavizuddhi:
pUrvavadveditavyA | tatrAyaM vizeSa: | tadyathA-tadeva suvarNaM kuzalasya karmArasya hastagataM 
prakSINamalakaSAyamapi samadharaNamavatiSThate tulyamAnam | evamasya sA kuzalamUlavizuddhirvedi-
tavyA | upapattitazca zakro bhavati devendro yadbhUyasA kuzala: sattvAnAM kAmarAgavinivartana-
tAyai | prabhAve’pi yatra pUrvake vihAre sahasramAkhyAtam, tatreha zatasahasraM veditavyam | ayaM
bodhisattvAnAmadhicittavihAra: | cittamanaskAraniSpattipravezatazca saMskArasattvadhAtumahAbodhi-
samyakprativedhatazca sattvadu:khavimokSopAyasamyakparyeSaNatazca mahAgauravadharmaparyeSaNatazca dharmAnu-
dharmapratipattilaukikadhyAnasamAdhisamApattyabhijJAbhinirhAravihAratazca, tadvyAvartanaM praNidhAya
yatra kAmopapattitazca kuzalamUlavizuddhitazca upapattitazca prabhAvatazca samAsanirdezato veditavya: |
vistaranirdeza: punaryathAsUtraM tadyathA dazabhUmake prabhAkaryAM bhUmau | zrutAkAradharmAlokAvabhAsa-
samAdhyAlokAvabhAsaprabhAvitatvAdasyA bhUme: prabhAkarItyucyate | adhyAtmaM cittavizuddhi-
mupAdAya sA prabhA bhavati | tasmAt sa vihAro’dhicitta ityucyate | yenaivArthena prabhAkarI
bhUmi:, tenaivArthenAdhicittavihAro veditavya: ||
tatra katamo bodhisattvAnAM bodhipakSyapratisaMyukto’dhiprajJavihAra: ? iha bodhisattvena
pUrvameva adhicittavihAre daza dharmAlokapravezA: zrutaparyeSTimadhipatiM kRtvA pratilabdhA bhavanti,
yeSAmadhimAtratvAtparipUrNatvAdadhicittavihAramatikramya prathamamadhiprajJavihAraM pravizati | te
punardaza dharmAlokapravezA granthato yathAsUtrameva veditavyA: | yena prajJapyante yatra ca prajJapyante
yena ca prajJapyante, tena ca yatsamA: paramArthata:, yasya ca saMklezAd vyavadAnAcca saMklizyante
vizuddhyante ca, yatpratisaMyuktena ca klezena saMklizyante, yena ca anuttarayA vizuddhyA vizudhyante
ityayaM samAsArthasteSAM dharmAlokanirdezAnAM veditavya: | sa tasmin vihAre vyavasthito’bhedyA-
zayatApUrvaMgamairyathAsUtrameva dazAkAreNa jJAnaparipAkena jJAnaparipAcakairdharmai: samanvAgata: saMvRtto
@133
(saMvRto) bhavati tathAgatakule tadAtmakadharmapratilambhAt sarvAkArAM bodhisattvApekSAmadhipatiM
kRtvA smRtyupasthAnapramukhAn saptatriMzadbodhipakSyAn dharmAn bhAvayati yathAsUtrameva | tasya tAna
dharmAnupAyaparigraheNa bhAvayata: satkAyadRSTi: susUkSmApi skandhadhAtvAyatanAdyabhinivezasarveJji-
tAni ca atyantAsamudAcArata: prahIyante | teSAM prahANAd yAni tathAgatavivarNitAni
karmANi tAni sarveNa sarvaM nAdhyAcarati | yAni punastathAgatavarNitAni tAni sarvANyanu-
vartante yathAvat | tathAbhUtazca bhUyasyA mAtrayA snigdhamRdukarmaNyacittazca bhavati, tathA
citrAkArasuvizuddhacittazca kRtajJakRtavedipramukhaistadAzayAnuguNairvicitrai: zukladharmai: samanvAgato
bhavati | uttari ca bhUmiparizodhakAni karmANi samanveSamANo mahAvIryArambhaprApto viharati |
tasya tannidAnamAzayAdhyAzayAdhimuktidhAtu: paripUryate | tannidAnaM ca asaMhAryo bhavati,
avikampya: sarvatIrthyamArazAsanapratyarthikabhUtai: | pUrvavacca buddhadarzanam | vistareNa kuzalamUla-
vizuddhirveditavyA | tatrAyaM vizeSa: | tadyathA-tadeva suvarNaM kuzalena karmAreNa alaMkAravidhi-
kRtamasaMhAryaM bhavatyakRtAbharaNairjAtarUpai:, evamasya bodhisattvasya tAni kuzalamUlAnyasaMhAryANi
bhavanti tadanyabAlavikArasthitairbodhisattvakuzalamUlai: | tadyathA maNiratnaM muktAlokamasaMhAryaM
bhavati tadanyairmaNibhi:, sarvavAtodakavRSTibhizca anAcchedyaprabhaM bhavati, evamayaM bodhisattvo’-
saMhAryo bhavati sarvazrAvakapratyekabuddhai:, anAcchedyaprajJAlokazca bhavati sarvamArapratyarthikai: |
upapattitazca suyAmo bhavati devarAja: kuzala: sattvAnAM satkAyadRSTivinivartanatAyai | prabhAve
ca yatra pUrvavihAre zatasahasraguNamAkhyAtaM tatra asmin koTIsamAkhyAtaM veditavyam | ayaM
bodhisattvAnAM bodhipakSyAdhiprajJavihAra: dharmAlokapravezaniSpattipratilambhatazca jJAnaparipAcana-
tazca bodhipakSyadharmaniSevaNatazca satkAyadRSThyAdibhi: sarvAbhinivezeJjitaprahANatazca pratiSiddhA-
nujJAtakarmavivarjananiSevaNatazca tannidAnacittamArdavatazca tadanukUlaguNasamRddhitazca bhUmipari-
zodhakakarmaparyeSTimArabhya mahAvIryArambhatazca tannidAnamAzayAdhyAzayAdhimuktivizodhanatazca
tannidAnaM sarvazAsanapratyarthikAsaMhAryatazca kuzalamUlavizuddhitazca upapattitazca prabhAvatazca
samAsanirdezato veditavya: | vistaranirdezata: punastadyathA dazabhUmake’rciSmatIbhUminirdeza-
bodhipakSyA dharmA: | tasyAM bhUmau jJAnArcirbhUtA samyagdharmadezanA prajJAvabhAsakArakA lokA-
nAm | tasmAtsA bhUmirarciSmatItyucyate | saiva ceha bodhipakSyAdhiprajJavihAra ityucyate ||
tatra katamo bodhisattvAnAM satyapratisaMyukto dvitIyo’dhiprajJavihAra: ? iha bodhisattva: 
pUrvake’dhiprajJavihAre yA daza vizuddhAzayasamatA: pratilabdhA:, tAsAmadhimAtratvAtparipUrNatvAd
dvitIyamadhiprajJavihAraM pravizati | daza vizuddhAzayasamatA yathAzrutaM granthato veditavyA: |
asamaizca buddhairbuddhA: samA: tadanyasattvadhAtusamatikrAntA:, yaizca dharmairyathAsamA ityayaM samAsArtho
vizuddhAzayasamatAnAM veditavya: | so’smin vyavasthito bhUyo jJAnavaizeSikatAM prArthayamAna-
zcatvAryAryasatyAni dazabhirAkArairyathAbhUtaM prajAnAti | granthato yathAsUtrameva sarvaM veditavyam |
parasaMjJApanatAM pratyAtmajJAnatAM tadubhayAdhiSThAnatAM cArabhya yacca dezyate | sUtravinayamAtRkA-
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mArabhya yena ca dezyate | pratyutpannadu:khAtmakatAM hetutazca anAgatadu:khaprabhavatAM hetukSayAt
tatkSayAnutpAdatAM tatprahANopAyaniSevaNatAM cArabhya yathA dezyate | ityayaM samAsArthastasya
dazAkArasya caturAryasatyajJAnasya veditavya: | evaM satyakuzala: sarvaM ca saMskAragataM prajJayA
samyagvidUSayati, sattvadhAtau ca karuNAzayaM vivardhayati, pUrvAntAparAntatazca bAlasattva-
mithyApratipattiM samyakpratividhyati | teSAM ca vimokSAya mahApuNyajJAnasaMbhAraparigrahe cittaM
praNidhatte, tadgatAzayazca samudAnayati | smRtimatigatipramukhaizca prabhUtairvicitrairguNai: samRddhazca
anyamanasikArApagatazcitrai: paripAcanopAyai: sattvAn paripAcayati | yAni ca sattvAnu-
grAhakANi laukikAni lipizAstramudrAgaNanAdIni yathAsUtrameva zilpakarmasthAnAni, tAni
sarvANyabhinirharati | sattvakaruNatayA anupUrveNa yAvadbodhipratiSThAparArthaM laukikavyavahArAnu-
kUlatayA dAridryanAzopAyatayA dhAtuvaiSabhyamanuSyAmanuSyopasaMhRtopadravaprazamanatayA anavadya-
krIDArativastUpasaMhArato’rdharmarativyAvartanatayA saMnivAsopakaraNArthinAmalpakRcchreNa saMnivAso-
pakaraNopasaMhAraNatayA rAjacaurAdyupadravaparitrANatayA sthAnAsthAnaprayogAnujJApratiSedhanatayA
mAGgalyAmAGgalyavastvAdAnatyAgasaMniyojanatayA dRSTe dharma parasparAnabhidrohasaMparAyAviparItAbhyu-
dayamArgopadezanatayA ityayaM teSAM sattvAnugrAhakANAM zilpakarmasthAnAnAM samAsArtho veditavya: |
sarvamanyatpUrvavat | tatrAyaM vizeSa: | tadyathA tadeva suvarNaM kuzalena karmAreNa musAragalvasRSTaM 
pratyarpitamasamAnatayA asaMhAryaM bhavati tadanyai: suvarNai:, evamayaM bodhisattvo’saMhAryo bhavati 
sarvazrAvakapratyekabuddhaistadanyabhUmisthaizca bodhisattvai: | tadyathA candrasUryanakSatrANAmAbhA asaMhAryA
ca bhavati sarvavAtamaNDalai:, sarvavAtavAhasAdhAraNA ca bhavati, evamevAsya bodhisattvasya sA
prajJA asaMhAryA bhavati sarvazrAvakapratyekabuddhai:, laukikakriyAsAdhAraNA ca bhavati | upapattita:
saMtuSito bhavati devarAja: kuzala: sarvatIrthyavinivartanatAyai | prabhAvazca koTizatasaMkhyA-
nirdezato veditavya: | ayaM bodhisattvAnAM satyapratisaMyukto’dhiprajJavihAra: | zuddhAzayasamatA-
niSpattipravezatazca upAyasatyavyavacAraNAprativivardhanatazca sarvasaMskAravidUSaNasattvakAruNya-
jJAnasaMbhAropacayapraNidhAnaprayogatazca smRtimatigatyAdiguNavRddhitazca ananyamanasikArasarvA-
kArasattvaparipAcanAbhiyogatazca laukikazilpAbhinirhAratazca kuzalamUlavizuddhita upapattita:
prabhAvatazca samAsanirdezato veditavya: | vistaranirdezata: punastadyathA dazabhUmike sudurjayAyAM
bhUmau | satyeSu nizcayajJAnaM sudurjayam | tacceha paridIpitam | tasmAtsA bhUmi: sudurjayetyucyate |
tenaiva cArthena satyapratisaMyukto’dhiprajJavihAro draSTavya: ||
tatra katamo bodhisattvAnAM pratItyasamutpAdapratisaMyukto’dhiprajJavihAra: ? iha bodhi-
sattvena pUrvameva satyapratisaMyukte’dhiprajJavihAre daza dharmasamatA: pratilabdhA bhavanti |
yathAsUtraM granthatastA veditavyA: | tAsAmadhimAtratvAtparipUrNatvAdimaM vihAramanupravizati |
sarvadharmeSu pAramArthikasya sata: svabhAvasya nirnimittasamatayA | abhilASAbhisaMskAra-
pratibhAsasyAlakSaNasamatayA | tasyaivAlakSaNatvAtsvayamajAtasamatayA | svayaM hetutazcAnutpanna-
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tvAdatyantamAdizAntasamatayA | vidyamAnasya vastugrAhakasya niSprapaJcasamatayA | AdAna-
tyAgAbhisaMskAravigamasamatayA | tasyaiva klezadu:khasaMklezaviyogAya viviktasamatayA |
vikalpitasya jJeyasvabhAvasya mAyAnirmitopamasamatayA | nirvikalpajJAnagocarasya svabhAvasya
bhAvAbhAvAdvayasamatayA | ityayaM tAsAM dazAnAM dharmasamatAnAmarthavibhAgo veditavya: |
so’smin vihAre sthita: sattveSu saMvRddhakaruNo bodhau tIvracchandAbhilASajAto lokAnAM saMbhavaM
ca vibhavaM ca sarvAkArayA pratItyasamutpAdasamyagvyavacAraNatayA vyavacArayati prajAnAti,
pratityasamutpAdajJAnasaMnizritaM cAsya vimokSamukhatrayamAjAtaM bhavati zUnyatAnimittApraNi-
hitam | tatonidAnaM cAsya AtmaparakArakavedakabhAvAbhAvasaMjJA na pravartante | sa evaM
paramArthakuzala: sattvasApekSo yoniza: pratividhyati | klezasaMprayogAtpratyayasAmagryAcca saMskRtaM 
prakRtidurbalamAtmAtmIyavirahitamanekadoSaduSTaM pravartate na vinA klezasaMyogapratyayasAmagrIm |
tena mayA klezasaMyogapratyayasAmagrI ca vikalIkartavyA, AtmarakSArthaM na ca sarveNa sarvaM saMskRtaM
vyupazamayitavyaM sattvAnugrahArtham | tathaiva jJAnakAruNyAnugatasya asmin vihAre’saGgajJAnAbhi-
mukho nAma prajJApAramitAvihAro’bhimukhIbhavati, yenAyaM sarvalaukikacaryAsvasaktazcarati |
sa ca vihAro yA tIkSNA saptabhyAM bhUmau prAyogikacaryAparyantagatA bodhisattvakSAnti:, tayA
AnulomikyA kSAntyA saMgRhIto veditavya: | so’saGgajJAnAbhimukha: prajJApAramitAvihArA-
bhimukhyAdbodhyAhArakAMzca pratyayAnAharati laukikAn, na ca saMskRtasaMvAsena saMvasati |
prazame ca zAntadarzI bhavati, na ca tatrAvatiSThate | tasyaivamupAyaprajJAjJAnAnugatasya avatAra-
zUnyatAsamAdhipramukhAni daza samAdhimukhazatasahasrANyAmukhIbhavanti | yathA zUnyatAsamAdhi:,
evamapraNihitAnimittasamAdhayo veditavyA: | teSAmAmukhIbhAvAdabhedyAzayazca bhavati, sarvAkArA-
dbuddhazAsanAdasaMhAryazca bhavati sarvatIrthyamArazAsanapratyarthika: | zeSaM pUrvavat | tatrAyaM vizeSa: |
tadyathA tadeva suvarNaM kuzalena karmAreNa vaiDUryamaNiratnasRSTaM pratyarpitamasaMhAryaM bhavati tadanyai: sarva-
jAtarUpai:, evamasya bodhisattvasya tAni kuzalamUlAni vizuddhatarANi bhavanti, asaMhAryANi |
pUrvavat | ayaM pratItyasamutpAdapratisaMyukto’dhiprajJavihAra: | dharmasamatApariniSpattipravezatazca
pratItyasamutpAdAvabodhavimokSamukhasaMtatazca sarvamithyAsaMjJAsamudAcAratazca upAyasaMskArapari-
grahatazca asaGgajJAnAbhimukhaprajJApAramitAvihArAbhimukhazca apramANasamAdhipratilambhatazca
abhedyAzayapratilambhatazca zAsanAdasaMhAryatazca kuzalamUlavizuddhita: upapattita: prabhAvatazca
samAsanirdezato veditavya: | vistaratastadyathAbhimukhyAM bhUmau | asaGgajJAnAbhimukhasya prajJApAra-
mitAvihArAbhimukhyAdabhimukhItyucyate | tenaivArthena ayaM vihAro veditavya: ||
tatra katamo bodhisattvAnAM sAbhisaMskAra: sAbhogo nirnimitto vihAra: ? iha bodhi-
sattvena anantare’dhiprajJavihAre dazopAyaprajJAbhinirhRtA: sarvasattvasAdhAraNA laukikA: sarva-
lokAsAdhAraNAzca mArgAntarArambhavizeSA: pratilabdhA bhavanti, yeSAmadhimAtratvAtparipUrNatvAt 
saptamaM vihAramanupravizati | teSAM yathAsUtrameva granthavistaro veditavya: | laukikasaMpattisaMva-
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rtakaM puNyaparigrahamArabhya, sattveSu hitasukhitAzayamArabhya, bodhAya puNyasaMbhArabodhipakSyadharmo-
ttarotkarSamArabhya, zrAvakAsAdhAraNatApratyekabuddhAsAdhAraNatAmArabhya, sattvakarmadhAtumArabhya,
lokadhAtumArabhya, tathAgatakAyavAkcittajJAnamArabhya, ityayaM teSsamupAyaprajJAnirhRtAnAM
mArgAntarANAmArambhavizeSANAmadhikArArthata: samAsato veditavya: | sa ebhiryukto’pramANamasaM-
khyeyaM tathAgataviSayaM pratividhyati, tatsamutthAnAya ca anAbhoganirnimittAkalpAvikalpana-
tayA apramANabuddhaviSayaM pazyan nirantaraM nizchidraM prayujyate sarveryApathacAravihAramanasi-
kAreSu | nAsya sarvAvasthAgatasya mArgavipravAsitatvaM bhavati | tasya cittakSaNe dazapAramitA-
pramukhA: sarve bodhipakSyA dharmA: paripUryante vizeSeNa, anyeSu tu vihAreSu na tathA | prathame pramu-
ditavihAre praNidhAnAdhyAlambanatayA, dvitIye cittadau:zIlyamalApakarSaNatayA, tRtIye praNi-
dhAnavivardhanadharmAlokapratilambhanatayA, caturthe mArgAvatAraNatayA, paJcame laukikakriyAvatAraNa-
tayA, SaSThe gambhIrapravezatayA | tasmin puna: saptame vihAre sarvabuddhadharmasamutthApanatayA bodhya-
GgAni paripUryante bodhisattvaprAyogikacaryAparipUrisaMgrahAt, asya vihArasya jJAnAbhijJAcaryA-
vizuddhASTamavihArAkramaNAcca | tathA hi bodhisattvo’sya vihArasyAnantaramaSTamaM vihAraM pravizati |
sa ca vihAra ekAntavizuddha: | ime tu sapta vihArA vyAmizrA: | vizuddhavihArapUrvaMgamatvAda-
saMkliSTA: tadasaMprAptatvAt saMkliSTacaryApatitA vaktavyA: | tasyAsmin vihAre sarve rAgAdipramukhA:
klezA: prahIyante | san a saklezo na ni:klezo veditavya:, asamudAcArAdbuddhajJAnAbhilASAcca |
tathAbhUtasya asya adhyAzayaparizuddhamapramANaM kAyavAGmanaskarma pravartate | sa yAni
tathAgatavarNitAni karmANi | pUrvavat | tasya paJcamavihArAbhinirhRtAni laukikAni zilpajJAnA-
nIha paripUryante | AcArasaMmatazca bhavati trisAhasramahAsAhasre, sthApayitvA UrdhvavihArasthAn
bodhisattvAn tathAgatAMzca | na kazcidasyAzayaprayogAbhyAM samo bhavati | sarve ca dhyAnAdayo 
bodhipakSyA dharmA AmukhIbhavanti bhAvanAkArAbhimukhatayA, na tu vipAkasthAnata:,
tadyathA aSTame vihAre | sa tathA prayukta: sunizcitaviSayasuvicitasamAdhipramukhANi daza
samAdhizatasahasrANyabhinirharati bodhisattvasamAdhInAm | teSAM ca lAbhAtsamatikrAnto bhavati
zrAvakapratyekabuddhasamAdhiviSayam | sa evaM sarvaklezaviviktena durvijJAtena sarvavikalpapracArA-
pagatena kAyavAGmanaskarmaNA viharati | na cottarivizeSaparimArgaNAbhiyogamutsRjati
sattvAvekSayA bodhiparipUraNArtham | tasyApramANaM sarvanimittApagataM kAyavAGmanaskarma pravartate
suparizodhitamanutpattikadharmakSAntyavabhAsitam | asmin vihAre khabuddhiviSayatayA sarvazrAvaka-
pratyekabuddhaviSayasamatikrama: | tadanyeSu tu SaTsu buddhadharmAdhyAlambanatayA | SaSThe vihAre
bodhisattvo nirodhaM samApadyate | asmiMstu pratikSaNaM samApadyate | idaM cAsya atyadbhutaM karma
acintyam-yadbhUtakoTIvihAreNa ca viharati, na ca nirodhaM sAkSAtkaroti | sa tamevopAya-
jJAnAbhinirhAramadhipati kRtvA sarvasattvAsAdhAraNAM bodhisattvacaryAM carati, laukikapratibhAsAM
ca atanmayIM ca | yathAsUtrameva | tasya piNDArthe puNyakriyAmArabhya kalatraparSatparigrahamabhi-
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(nir)vRttivizeSaprArthanAsamArambhaM vimokSatrayavihAraNatAM hInayAnAdhimuktopAyavinayanatAM
paracittAnuvartanatAM mahAjanakAyavyAvartanatAM cArabhya | zeSaM pUrvavat | tatrAyaM vizeSa: |
vazavartI ca bhavati devarAja: | kuzala: zrAvakapratyekabuddhAbhisamayopasaMhAreSu | prabhAva:
koTIzatasahasrasaMkhyAnirdezato veditavya: | ayaM sAbhogo nirnimitto vihAra: | upAyaprajJA-
bhinirhRtamArgAntarArambhavizeSaniSpattipravezatazca tathAgataviSayasamutthAnaprativedhanirantaraprayoga-
tazca pratikSaNaM sarvabodhipakSyadharmasamudAgamatazca kliSTAkliSTavyavasthAnatazca prAyogikacaryApari-
pUrisaMgrahatazca AzayazuddhakarmapravRttimadhikRtya sarvalaukikazilpakarmAdiparipUraNatazca aprameya-
zrAvakapratyekabuddhAsAdhAraNasamAdhipratilambhatazca pratikSaNaM nirodhasamApattitazca sarvasattvA-
sAdhAraNalokacaryAcaraNatazca | tadyathA dUraMgamAyAM bhUmau | bodhisattvaprAyogikacaryAparipUri-
saMgRhItatvAddUraMgametyucyate | tenaivamarthena vihAro veditavya: ||
tatra katamo bodhisattvAnAmanAbhogo nirnimitto vihAra: ? iha bodhisattvena prathame-
‘nantare vihAre dazAkAraM sarvadharmaparamArthAvatArajJAnaM pratilabdhaM bhavati | triSvadhvasu yathAyoga-
mAdyanutpannatAmajanmatAmalakSaNatAmArabhya tadanyahetubhAvAvinAzatAM cArabhya paramArthato nirabhi-
lApyasvabhAve vastunirabhilApAbhisaMskArapratibhAsasya svabhAvasya lakSaNena hetubhAvena
cAvidyamAnasya tasyaiva saMklezAtmanA apravRttitAM ca anivRttitAM cArabhya tadajJAnamithyAbhi-
nivezahetukAM ca tasmin vidyamAne vastuni nirabhilApye AdimadhyaparyavasAnasarvakAla-
saMklezasamatAM cArabhya tathatAsamyakpravezanirvikalpasamatayA ca tatsaMklezApanayamArabhya |
ityasya jJAnasya dazAkArasya adhimAtratvAtparipUrNatvAdimamaSTamaM parizuddhaM vihAramavatarati |
ihasthazca anutpattikeSu dharmeSu pravarAM bodhisattvakSAntiM suvizuddhAM labhate | sA puna: katamA ?
catasRbhi: paryeSaNAbhirayaM bodhisattva: sarvadharmAn paryeSya yadA caturbhireva yathAbhUtaparijJAnai: 
parijAnAti, tadA sarvamithyAvikalpAbhinivezeSvapanIteSu sarvadharmANAM dRSTe ca dharma sarvasaMklezA-
nutpattyanukUlatAM pazyati | saMparAye ca sarveNa sarvaM niravazeSato’nutpattiM pazyati teSAmeva
pUrvamithyAvikalpAbhinivezahetusamutpannAnAM dharmANAm | tA: punazcatasra: paryeSaNA yathApUrvaM
nirdiSTAstattvArthapaTale | catvAri ca yathAbhUtaparijJAnAni | tAnyadhimukticaryAvihAra-
mupAdAya yAvatsAbhoganirnimittAdvihArAnna suvizuddhAni bhavanti | asmiMstu vihAre 
parizuddhAni bhavanti | tasmAtsa bodhisattvo’nutpattikeSu dharmeSu kSAntipratilabdha ityucyate |
sa tasyA: kSAnterlAbhAdgambhIraM bodhisattvavihAramanuprApnoti | tasya pUrvake ye nirnimitte
vihAre catvAro’MpakSAlA, te prahINA bhavanti | ya AbhogAbhisaMskAra: sa prahINo bhavati |
uttari ca vizuddhivihAre autsukyaM prahINaM bhavati | sarvAkArasattvArthakriyAzaktAvautsukyaM 
prahINaM bhavati | sUkSmasaMjJAsamudAcArazca prahINo bhavati | tasmAtsa vihAra: suparizuddha
ityucyate | tasya ca tasmin gambhIre vihAre’bhiratasya tasmin dharmamukhasrotasi tathA-
gatasaMcodanAsamAdApanAbhinirhAramukhajJAnAbhijJAkarmopasaMhAro’prameya: | tathA saMcoditasya

@138
ca apramANakAyavibhaktijJAnAbhinirhAro dazavazitAprAptizca yathAsUtrameva vistareNa vedi-
tavyA: | vazitAprApta: sa yAvadAkAGkSati tAvattiSThati | yAMzca dhyAnavimokSAdicittavihArA-
nAkAGkSati teSu viharati | saMkalpamAtreNaivAsya sarvabhojanAdipariSkArasaMpadbhavati | sarva-
zilpakarmasthAneSu cAsya yathAkAmaM supracAratA bhavati | sarvopapattisaMvartanIyeSu ca karmasu
sarvopapattyAyataneSu cAsya kAmakAropapattitA bhavati | yathepsitaM ca sarvabodhikAryaM karoti |
sarvapraNidhAnAni cAsya yathAkAmaM samRdhyanti | yadyadeva vastu yathAdhimucyate, tattathaiva
bhavati nAnyathA | yadyajjJeyaM jJAtukAmo bhavati, tadapi jAnIte yathAvat | nAmakAyapadakAya-
vyaJjanakAyAnAM ca nikAmalAbhI bhavati sarvadharmasamyagvyavasthAnakuzala: | evaM vazitAprApta-
syAsya bodhisattvasya ata: pareNa vazitAprAptikRtAnuzaMsA vistareNa yathAsUtrameva vedi-
tavyA: | audArikaM ca buddhadarzanaM vihAya satatasamitamavirahito bhavati buddhadarzanena |
zeSakuzalamUlavizuddhiryathAsUtraM veditavyA saha suvarNadRSTAntena | upapatti: prabhAvavizeSa-
zcAsya bodhisattvasya asmin vihAre yathAsUtrameva veditavya: | ayamanAbhogo nirnimitto
vihAra: | paramArthAvatArajJAnaniSpattittazca anutpattikadharmakSAntilAbhatazca sarvApakSAlApagata-
gambhIrabodhisattvavihAraprAptitazca dharmamukhasrotasi buddhairaprameyAbhinirhAramukhajJAnAbhijJAkarmopasaM-
hAratazca apramANakAyavibhaktijJAnapravezatazca vazitAprAptitazca vazitAnuzaMsApratyanubhavanatazca |
tadyathA acalAyAM bhUmau pUrvakAbhisaMskArApagamAdanAbhogaM nizcalavAhimArgasamArUDhaM taccittaM
tasyAM bhUmau pravartate, tasmAtsA bhUmiracaletyucyate | tenaiva cArthenAyaM vihAro draSTavya: ||
tatra katamo bodhisattvAnAM pratisaMvidvihAra: ? iha bodhisattvastenApi vihAreNa gambhIreNa
asaMtuSTa: uttarijJAnavizeSatAmanugacchan yaizca dharmajJAnAbhisaMskArai: pareSAM dharma: sarvAkAro
bodhisattvena dezayitavya:, yacca dharmAkhyAnakRtyam, tatsarvaM yathAbhUtaM prajAnAti | tatredaM
dharmasamAkhyAnakRtyam-gahanopacAreSu ye ca saMklizyante vizudhyante ca, yena ca saMklizyante
yena ca vizuddhyante, yacca saMklezavyavadAnam, yA ca tasyAnaikAntikatA, yA ca tasyai-
kAntAnaikAntikatA, tasya yathAbhUtaM jJAnam | evaM ca dharmadezanAkuzalasya dezanAkRtyakuzalasya
ca yatsarvAkAramahAdharmabhANakatvamaprameyadhAraNIprAptasya sarvasvarAGgavibhaktikuzalasyAkSayaprati-
bhAnasya yAdRzyA dharmadhAraNodgrahaNazaktyA samanvAgatasya yayA bodhisattvapratisaMvidabhinirhRtayA
vAcA yAdRze dharmAsane niSaNNasya yatra yeSu ca dharmaM dezayato yAvadbhirmukhairyayA
sattvavijJApanasaMtoSaNakRtyasaMniyojanazaktyA samanvAgatasya, tatsarvaM yathAsUtrameva vistara-
nirdezato veditavyam | kuzalamUlavizuddhyupapattiprabhAvavizeSo’pi yathAsUtrameva veditavya: |
ayaM bodhisattvAnAM pratisaMvidvihAra: | zAntavimokSAsaMtuSTipravezatazca dharmasamAkhyAnAbhisaMskAra-
jJAnatazca acintyamahAdharmabhANakatvapratilambhatazca…tadyathA sAdhumatyAM bhUmau | sarvasattvAnAM
hitasukhAya parizuddhayA bodhisattvapratisaMvinmatayA dharmasamAkhyAnAdhikAratvAt sA bhUmi:
sAdhumatItyucyate | tainaivArthenAyaM vihAro draSTavya: ||
@139
tatra katamo bodhisattvAnAM paramo vihAra: ? iha bodhisattvasya pratisaMvidvihAre
sarvAkAraparizuddhe dharmarAjatvArhasya dharmAbhiSekasamAsannasya vimalAdisamAdhyaprameyapratilambhakara-
Nata: sarvajJAnavizeSAbhiSekapazcimasamAdhisaMmukhIbhAvAcca sarvabuddhebhyastadanurUpAsanakAyapari-
vArapratilAbhina: kharazmigamanapratyAgamanata: sarvAkArasarvajJajJAnAbhiSekapratilambhatazca abhi-
Siktasya ca sarvavineyasamudAnayanatadvimokSopAyabuddhakRtyajJAnatazca aprameyavimokSadhAraNyabhijJA-
pratilambhatazca tadadhipateyamahAsmRtijJAnAbhinirhAranirvacanavyavasthAnatazca mahAbhijJAbhinirhAra-
tazca kuzalamUlavizuddhyupapattiprabhAvavizeSatazca…tadyathA dharmameghAyAM bodhisattvabhUmau | pari-
pUrNabodhisattvamArga: suparipUrNabodhisaMbhArazca sa bodhisattvastathAgatAnAmantikAddharmameghabhUtA-
matyudArAM du:sahAM tadanyai: sarvasattvai: saddharmavRSTiM saMpratIcchati | dharmameghabhUtazca khayamanabhi-
saMbuddhabodhirabhisaMbuddhabodhizca aprameyANAM sattvAnAM saddharmavRSTyA nirupamayA klezarajAMsi
prazamayati, vicitrANi ca kuzalamUlasasyAni virohayati, vivardhayati pAcayati ca [tasyAM
bhUmAvasthita:] | tasmAsA bhUmirdharmameghetyucyate | tenaiva cArthena paramo vihAro draSTavya: ||
na ca yAnyuttarottareSu vihAreSvaGgAni nirdiSTAni pUrvakeSu vihAreSu sarveNa sarvaM na
saMvidyante | api tu mRdutvAnna saMkhyAM gacchanti | teSAmeva madhyAdhimAtratvAttadanyottara-
bhUmipratilambhaniSpattivyavasthAnaM veditavyam | ekaikazcAtra vihAro’nekairmahAkalpakoTI-
zatasahasraistato vA prabhUtatarai: pratilabhyate niSpadyate ca | te tu sarve vihArAstribhirmahA-
kalpAsaMkhyeyai: samudAgacchanti | mahAkalpAsaMkhyeyena adhimukticaryAvihAraM samatikramya
pramuditavihAro labhyate | taM ca vyAyacchamAna: prauDhyena nAvyAyacchamAna: | dvitIyena
mahAkalpAsaMkhyeyena pramuditavihAraM yAvatsAbhogaM nirnimittaM vihAramatikramya anAbhogaM
nirnimittaM pratilabhate | taM ca niyatameva | tathA hi sa zuddhAzayo bodhisattvo niyataM
vyAyacchate | tRtIyena mahAkalpAsaMkhyeyena anAbhogaM ca nirnimittaM pratisaMvidvihAraM samatikramya
paramaM bodhisattvavihAraM pratilabhate | tatra dvau kalpAsaMkhyeyau veditavyau | yo’pi kalpa:,
so’pi rAtriMdivasamAsArdhamAsagaNanAyogena kAlAprameyatvAdasaMkhyeya ityucyate | yo’pi
teSAmeva mahAkalpAnAM gaNanAyogena sarvagaNanAsamatikrAntA saMkhyA, so’pyasaMkhyeya: | pUrvakeNa
kalpAsaMkhyeyena bodhirakalpai: kalpAsaMkhyeyairadhigamyate | pazcimakena puna: kalpAsaMkhyeyena
tribhireva, nAdhikai: | yastvadhimAtreNa vIryArambheNa prayujyate, tatra kazcidantarakalpAna
prabhUtAn vyAvartayati, kazcidyAvanmahAkalpAn, na tvasaMkhyeyavyAvRtti: kasyacidastIti vedi-
tavyam | ebhizca dvAdazabhirbodhisattvavihAraistribhirasaMkhyeyai: klezAvaraNapakSyaM ca dauSThulyaM
prahIyate, jJeyAvaraNapakSyaM ca | tatra triSu vihAreSu klezAvaraNapakSyasya dauSThulyaprahANaM vedi-
tavyam | pramudite vihAre ApAyikaklezapakSyasya sarveNa sarvaM (dauSThulyasya prahANam |) samudA-
cAratastvadhimAtramadhyasya sarvaklezapakSasya | anAbhoge nirnimitte vihAre’nutpattikadharmakSAnti-
vizuddhivibandhaklezapakSyasya sarveNa sarvaM dauSThulyasya prahANaM veditavyam, samudAcAratastu
@140
sarvaklezAnAm | parame punarvihAre sarvaklezasavAsanAnuzayAvaraNaprahANaM veditavyam | tacca
tAthAgataM vihAramanupraviSTa: | jJeyAvaraNapakSyamapi dauSThulyaM trividhaM veditavyaM tvaggataM phalgugataM
sAragataM ca | tatra tvaggatasya pramudite vihAre prahANaM bhavati, phalgugatasyArnAbhogo nirnimitte,
sAragatasya tAthAgate vihAre prahANaM bhavati sarvAvaraNavizuddhijJAnatA ca | teSu ca triSu
vihAreSu tasya klezajJeyAvaraNavizuddhijJAnatA ca | teSu ca triSu vihAreSu tasya klezajJeyAvaraNa-
prahANasya tadanye vihArA yathAkramaM saMbhArabhUtA bhavanti | eSu trayodazasu vihAreSu samAsata
ekAdazavidhA vizuddhirveditavyA | prathame gotravizuddhi: | dvitIye zuddhAdhimuktivizuddhi: |
tRtIye’dhyAzayavizuddhi: | caturthe zIlavizuddhi: | paJcame cittavizuddhi: | SaSThe saptame’STame ca
samyagjJAnasamArambhavizuddhi: | navame prAyogikacaryAparipUrivizuddhi: | dazame tattvajJAnA-
bhijJAbhinirhAravizuddhi: | ekAdaze tadarthe samyakparasamAkhyAnAya pratisaMvidvizuddhi: | dvAdaze
sarvAkArasarvajJeyAnupravezajJAnavizuddhi: | trayodaze tAthAgate vihAre savAsanAsarvajJeyaklezAvaraNa-
vizuddhi: | aSTAbhizca pUrvanirdiSTairmahAyAnasaMgrAhakairdharmaireSAM trayodazAnAM vihArANAM saMgraho
veditavya: | prathamadvitIyayorvihArayo: zraddhAjAtasyAdhimuktigatasya bodhisattvapiTakazravaNa-
cittatA | tRtIye vihAre’dhyAzayopagamanaM bhAvanAkArapratilambhapUrvakam | tadanyeSu vihAreSu
yAvatsAbhoganirnimittaM bhAvanAbAhulyam | tatazcodhrvaM triSu bodhisattvavihAreSu parizuddhacaryA-
saMgRhIteSu bhAvanAphalapariniSpatti: | tAthAgate vihAre’tyantanairyANikatA veditavyA ||
zrAvakavihArasAdharmyeNa caiSAM dvAdazAnAM bodhisattvavihArANAmanukramo veditavya: | yathA
zrAvakasya svagotravihAra:, tathAsya prathamo veditavya: | yathA tasya samyaktvanyAmAvakrAnti-
prayogavihAra:, [sa] evAsya dvitIya: | yathA tasya nyAmAvakrAntivihAra:, tathAsya tRtIyo
vihAra: | yathA tasya avetyaprasAdalAbhina AryakAntAdhizIlavihAra: uttaryAsravakSayAya,
tathAsya caturtho vihAra: | yathA tasyAdhizIlaM nizritya adhicittazikSAnirhAravihAra:,
tathAsya paJcamo vihAra: | yathA tasya yathAlabdhasatyajJAnAdhiprajJAzikSAvihAra: tathAsya
SaSTasaptamASTamA vihArA veditavyA: | yathA tasya suvicAritajJeyasyAnimittasamAdhiprayogavihAra:,
tathAsya navamo vihAra: | yathA tasya pariniSpanno’nimittavihAra:, tathAsya dazamo vihAra: |
yathA tasya vyutthitasya vimuktayAyatanavihAra:, tathAsyaikAdazo vihAra: | yathAsya sarvAkAro-
'rhattvavihAra:, tathAsya dvAdazo vihAro veditavya: ||
bodhisattvabhUmAvAdhArAnudharme yogasthAne vihArapaTalaM caturtham ||
||dvitIyaM yogasthAnam||
@141
bhUmipaTalam |
(guNavarmamatena niSThApaTalam |)
eSu yathAvarNiteSu trayodazasu vihAreSvanugatA: sapta bhUmayo veditavyA: | SaD
bodhisattvabhUmaya: | ekA vyAmizrA bodhisattvatAthAgatA bhUmi: | gotrabhUmi:, adhimukti-
caryAbhUmi:, zuddhAzayabhUmi:, caryApratipattibhUmi:, niyatA bhUmi:, niyatacaryAbhUmi:,
niSThAgamanabhUmizca | itImA: sapta bodhisattvabhUmaya: | AsAM pazcimA vyAmizrA | tatra gotravihAro-
‘dhimukticaryAvihArazca dve bhUmI | pramudito vihAra: zuddhAdhyAzayabhUmi: | adhizIlAdhicitta-
vihArAstrayazcAdhiprajJavihArA: sAbhogazca nirnimitto vihArazcaryApratipattibhUmi: | anAbhoga-
nirnimitto vihAro niyatA bhUmi: | tasyAM bhUmau bodhisattvastRtIyaniyatipAtapatito bhavati |
pratisaMvidvihAro niyatacaryAbhUmi: | paramo vihArastAthAgatazca niSThAgamanabhUmi: | tAthA-
gatasya punarvihArasya bhUmezca pazcAnnirdezo bhavati buddhadharmapratiSThApaTale | tatra bodhisattvo’dhi-
mukticaryAbhUme: zuddhAdhyAzayabhUmimanupravizan kathamapAyAn samatikrAmati ? iha bodhisattvo
laukikaM parizuddhaM dhyAnaM nizritya adhimukticaryAbhUmau susaMbhRtabodhisaMbhAro dazazatena pUrva-
nirdiSTenAkAraNena sattveSvanukampAM bhAvayati ananyamanasikAra: | sa bhAvanAnvayAttadrUpaM
sattveSvanukampAzayakaruNAzayaM pratilabhate, yenApAyAn sattvAnAmarthe’gArAvAsayogenAdhi-
tiSThati | yadi me eSveva saMnivAsato’nuttarA samyaksaMbodhi: samudAgacchati, tathApyahamutsahA-
mIti | sattvAnAM du:khApanayanaheto: sarvaM ca sattvAnAmApAyikaM karma tena zuddhenAzayena
AtmavaipAkyamicchati | atyantasarvAkuzalakarmAsamudAcArAya mAnasaM praNidhatte | tasya tathA
paribhAvitaM tallaukikaM parizuddhaM dhyAnamApAyikaklezapakSyaM dauSTulyamAzrayAdapakarSati | aci-
reNa tasya prahANAdAzrayo’sya bodhisattvasya parivartate pApakasyApAyikasya karmaNo’tyanta-
makaraNatAyai apAyAgamanatAyai ca | iyatA sa bodhisattva: samatikrAnto’pAyagati: sarvA
bhavati, samatikrAntazca adhimukticaryAbhUmim, praviSTazca zuddhAzayabhUmim | ye ca te daza
dharmA vihArapaTale nirdiSTA: zraddhAdayo vihArazodhanA:, te iha bhUmivizodhanA veditavyA: |
teSAM vipakSapratipakSato vyavasthAnaM veditavyam | samAsArtho’nukramazca veditavya: | tatra daza
te dharmA dazAnAM bhUmivizodhanAnAM dharmANAM vipakSabhUtA dharmA:, yeSAM pratipakSeNa
eSAM vyavasthAnaM bhavati | katame daza ? sarveNa sarvamanArambhacittotpAdanAbodhi-
sattvazikSApadAsamAdAnam | ayaM zradhAvipakSo dharmo yasya pratipakSeNa zraddhA |
sattveSu vihiMsAcittaM karuNAvipakSo dharmo yasya pratipakSeNa karuNA | sattveSu vyApAdo
maitrIvipakSo dharmo yasya pratipakSeNa maitrI | bhogajIvitApekSA dAnavipakSo dharmo yasya
pratipakSeNa tyAga: | sattvebhyo’pakAravipratipattilAbho bahukartavyatA ca akhedavipakSo dharmo
yasya pratipakSeNa akhedatA | anupAyaprayoga: zAstrajJatAvipakSo dharmo yasya pratipakSeNa
zAstrajJatA | asauratyAparacittAnuvartanatA lokajJatAvipakSo dharmo yasya pratipakSeNa lokajJatA |
@142
kuzaladharmabhAvanAyAM pramAdakausIdyaM hrIkyApatrApyavipakSo dharmo yasya pratipakSeNa hrIkyApatrApyatA |
dIrghakAlikaizcitraistIvrairnirantarai: saMsAradu:khairvyavadIrNatA dhRtibalAdhAnatAvipakSo dharmo yasya
pratipakSeNa dhRtibalAdhAnatA | zAstari kAGkSA vimatirvicikitsA tathAgataMtapUjopasthAnatAyA
vipakSo dharmo yasya pratipakSeNa tathAgatapUjopasthAnatA | evaM tAvadeSAM vipakSapratipakSavyavasthAnaM
bhavati | ka: punareSAM samAsArtha: ? samAsena dazabhirebhirdharmairAzayazuddhi: prayogazuddhizca
paridIpitA | tatra tribhi: pUrvakairAzayazuddhi:, avaziSTai: prayogazuddhirveditavyA ||
bodhimabhizraddadhan bodhisattva: sattvAn du:khitAn karuNAyate, karuNAyamAno mayaite
paritrAtavyA iti maitrAya(n) tathA maitracittasya sarvaparityAgI bhavati, eSa bhogajIvita-
nirapekSa: | nirapekSasyaiSAmarthe prayujyamAno (na ?) parikhidyate | aparikhinnazca zAstrajJo
bhavati | zAstrajJazca yathA loke pravartitavyamanena tathA jAnAti | evaM lokajJo bhavati | svayaM
ca klezasamudAcAreNa jehrIyate vyapatrapate | hrImAnapatrApI ca klezavazago dhRtibalAdhAnaprApto
bhavati | dhRtibalAdhAnaprAptazca samyakprayogAdaparihIyamANa: kuzalairdharmaurvivardhamAna: pratipatti-
pUjayA lAbhasatkArapUjayA ca tathAgatapUjopasthAnaM karoti | ityayameSAM dazAnAM dharmANAmanu-
samudAgamo veditavya: | ebhizca dazabhirdharmai: sarvabhUmivizodhanA bhavati || 
AdhAre yogasthAne tRtIyaM bhUmipaTalam ||

@143
caturthaM pariziSTam |
zlokasUcI |
(1)gardyavibhAgagAthAsUcI | 
adhiSThitAste sugatai: 19
anubhAvAtsugatAnAM 18
antarIkSa iva citraraGgaNA 10
asamasamAkAzasamai: 17
etAdRzo gocara durdRzo’sya 30
kimarthaM zuddhasaMkalpa 1
jJAnapraveza: sa hi tAdRzo’sya 31
taccintayA cittapathaizca varjitaM 27
tatsAdhu vimalabuddhe 16
tasya me bhavati buddhirIdRzI 11
tasya zrutvA mahAprajJo 6
tRSita iva zItamudakaM 15
daza bhUmIrvirajasa: 20
duSkaraM paramametadadbhutaM 7
nirIkSamANA anyonyaM 5
parSaddhi viprasanneyaM 4
pradezamAtraM tu tato’bhidhAsye 29
pravaravaravimalabuddhe 12
bhUmijJAnapathaM zreSTham 23
yathAntarIkSe zakune: padaM budhai: 28
ye tu vimatisaktA: 22
vajropamaM hRdayaM syApayitvA 9
vinizcitA ime sarve 2
zamaniyamanibhRtasumanA: 14
zAntaM prazAntaM sugatapraveditaM 26
zrotukAmA ime sarve 3
sagauravA: santa: sajjA bhavanto 32
sAgarajale nimagnA: 21
suduSkaraM tadvacasApi vaktuM 33
sUkSmadurdRzavikalpavarjita: 8
sUkSmaM durAjJeyapadaM maharSiNAM 24
smRtidhRtivizuddhabuddhe 13
svabhAvazUnyaM prazamAdvayakSayaM 25
(2)padyavibhAgagAthAsUcuI |
akuzalaviratAnAM zuddhazIlAvatAnAM 10.22
atikrAnta zrAvakacariM tatha pratyayAnAM 7.28
atra naramarudgaNapUjanArhA 4.21
atra sthitA guNadharA: kuzalopapetA: 2.7
atra sthitA guNadharA nRpatI bhavanti 1.21
atra sthitA guNadharA bahubuddhakoThya: 3.21
atra sthitA guNadharA mahabrahmaloke 9.34
atra sthitA guNadharAstridazAdhipatya 3.22
atra sthitA guNazatopacitA maharSi 2.16
atra sthitA jinasutA nRpacakravartI 2.17
atra sthitA jinasutA viriyArabhante 3.23
atra sthitA tuSita Izvara te kRtAvI 5.30
atra sthitA naramaruttama dharmarAjA 9.32
atra sthitA naravararSabha bodhisattvA 4.19
atra sthitA na vidunAM guNamAzayaM ca 4.20
atra sthitA na vidunAM varaprajJa AbhA 7.31
atra sthitA vidu prabhAkaribhUmideze 3.8
atra sthitA vividhaklezamatikramanti 7.26
atha vividharucirameghAn 7.1
athAbravIdvajragarbhaM 5.10
adhveSu pUrvaM tamacetanasaM%skRtasya 6.20
anugatakuzalAnAM kSAntisauratyabhAjAM 10.23
anuttArAsau naranAyakAnAM 11.10
anutpAdakSAnti virajA varaprajJa zreSThA 7.21
anuloma mohaprabhavaM ca prabhAvatazca 6.22
apsarA bahava prINitendriyA: 10.4 
abhyutthitA Asanebhya 2.2
amaravadhusahasrANyantarIkSe sthitAni 6.4
avasRjya zreSTha pravaraM ima buddhajJAnaM 2.15
avitRptu puNyupacaye tatha jJAnazreSThaM 5.24
AkAGkSamANa dRDavIryabalAbhyupetA 7.32
AkAGkSamANa vijahitva ca rAjabhogAn 2.18
AkAGkSamANa vRSabhA vijahitva rAjyaM 1.22
AkAGkSamANu sugAtmaja vIryaprAptA 6.31
AdAvajAta anutpAda alakSaNaM ca 8.15
Adau ca kRtva manujAnupapattimiSTAM 2.10
AbhAsaprApta imi dharma vicArayanti 7.17
@144
AbhAsarucirA muktA: 9.2
AlambanAttu prathamA guNapAripUrI 7.22
iti gaNitaguNAMzA bodhicaryAzcarantu 10.30
iti matvA bhavadbhizca 10.69
ityeSA tRtIyA bhUmi: 3.24
ityeSA dvitIyA bhUmi: 2.20
ityeSA navamI bhUmi: 9.36
ityeSA paJcamI bhUmi: 5.32
ityeSA prathamA bhUmi: 1.24
indriya yA mRdukamadhyaudAratazca 9.20
ima bhUmidezupagatA vidu bodhisattvA 8.32
imAM bhUmiM prabhASatA 9.1
imi sarve jinasutA khilamalavigatA 9.7
iha durjayAmupagatA varaprajJacArI 5.28
iha bhUmidezupagatA marutAdhipAste 6.30
iha pUji kRtva khalamArgagatA 5.7
iha saptamImupagatA: sakalaM guNAni 7.23
IdRzaM vacamAhAtmyaM 8.11
IdRzA rutasahasrA bhaNitvA 6.9
IdRzAn rutasahasrAn 10.14
ucchedu no bhavati pratyayatAmavidyA 6.18
udvigna sarva vibhave anapekSacittA 3.10
upapatti SaDgati vibhaktipravezatazca 9.23
ekasmi citta upapadyati bhUmilAbho 1.6
ekasya dharmapada artha sumerumUrdhnA 3.18
ekakSaNena dazakSetrazata:sahasrA 8.3
ekakSetra sugato niSaNNaka: 10.5
ekakSetri acalita sarvakSetravirajA 9.9
ekaromu sugatasya razmayo 10.6
ekasya yazcaiva tathAgatasya 11.4
etacchrutvA parijJAya 10.71
etatpuNyavipAkaizca 10.44,48,52,64
etatpuNyAnubhAvaizca 10.56,68
etatpuNyAnusAraizca 10.60
etAdRzA rutasahasrAn bhaNitva rucirAn 9.13
etAni prApta vRSabhI varajJAnabhUmiM 8.22
etAMzca naikapraNidhInabhinirharitvA 1.14
eva zrutva caraNamanuttabhaM 10.1
eva zrutva caraNaM viduna zreSThaM 8.1
evaM ca dhAraNivizuddhi samAdhiprAptA 9.28
evaM ca satya parimArgati sUkSmabuddhi: 5.18
evaM tamapratisamA naradevapUjyA 8.21
evaM pratItyasamutpAda samotaranti 6.24
evaM viditva punarArabhate’pramatto 5.23
evaM viditva satataM vidu apramattA 2.11
evaMvidhA gaNanayA bhuyu anya nekA 2.19
evaM vimokSamukha bhAvayi te mahAtmA 6.26
evaM zodhita caturSu jinacarIpu 5.11
evaM zruNitva caraNaM vipulaM 4.1
evaM zruNitva caribhUmimuttamAM 3.1
evaM visaraNagata: sthita atra bhUmyAM 9.25
eSanti zAstra vividhAnna ca khedameti 1.18
evaM sunirhRtasumArdavasrigdhacittA: 1.16
evaM sthitAnamanucinta vikalpa nAsti 8.17
eSAbhiyukta vidunA divarAtri nityaM 1.19
kAryaM avidya dvaya kurvati mohabhAve 6.17
kiM kAraNaM tatha hi dharmavaraM 4.4
kiMcApi zAnta tava sarvakilezajAlA 8.19
kIdRzA manasaMkalpA 2.5
kuzalazatasahasraM saMciyA kalpakoTavA 10.18
keci buddhavaralakSaNaM vidu: 10.7
klezAdvayena yugapatpunarbhAsi tryadhvaM 5.21
klezAnanAdina prayogasahAyatAzca 9.19
klezAvRtAzca avilokanachandahInA: 3.12
klezormibhirhriyata aodhacaturnimagnA: 2.14
kSetrazatamAkramante 7.8
kSetrApramANaparyApanna ekArajAgre 9.35
kSetrAMzca naikavidhadharmatha kalpasaMkhyAn 7.18
gaganopaMma: paramazuddhu jino 5.8
gambhIrajJAna paramArthapadAnusArI 7.13
gambhIra durdRzA sUkSma 6.32
gambhIryatAmupagatA bhuvu Arabhanti 7.29
gItaruta manojJA vAdyatUryAbhinAhA 5.3
gurugauravepUpagata: pratipattikAmo 4.17
catuRddhipAdacaraNA: smRtizuddhagrIvA: 5.14
caturthI itiyaM bhUmi: 4.23
caraNamatha zruNitvA bhUmizreSThAM vidUnAM 5.1
caraNavara zruNitvA bhUmizreSThaM vidUnAM 6.1
@145
cittasya no viSayajJAnapravezaniSThAM 1.15
cittaM yathA anuzayA na ca dravyabhUtA 9.22
jJAnAbhilASa anapekSna jagArthacArI 3.13
jJAne vibhAvitamanA vidu sarvakAyAn 8.25
tato’psara:sahasrANi 9.5
tatrastha: pAlayan sattvAn 10.33,36,39,42
46, 50,54,58,62,66
tatropAye svayaM sthitvA 10.55
tathA bodhiM zivAM prApya 10.70
tada pravaramatulamAbhA 7.3
tasyAtra bhUmi rucirAya pratiSThitasya 4.18
tIkSNAnulomasthitajJAna balopapetA: 6.13
tuSitAyatanaprApta nAyako 10.8
tUrya madhura ghoSayukta 7.5
te atra bhUmyanugatA jinakozadhArI 9.16
te apramANabalabuddhi vicArayanta: 9.14
te evakSAntisamanvAgata niSprapaJcA 8.16
te evajJAnanugatA varasUkSmabuddhI 9.18
te evadharmaniratA guNa arthayuktA 1.12
te cittamAtra ti traidhAtukamotaranti 6.16
te chambhitatvavigatA: kRpamaitrayuktA: 1.9
te dharmabhANaka gatI anuprApta sthAnaM 9.26
te dhAraNimukhi samAdhisamAhitAgrA 9.15
te’nekabuddhaniyutAn paryupAsayante 9.33
te paJcamImupagatA varabhUmi zreSThAM 5.15
te puNyajJAnupagatA: kRpamaitrayuktA 8.14
te buddhajJAnanirupadravamIkSamANA 3.11
te bhUmya saptasu vizodhitaprajJupAyA: 8.13
tebhyazca tUryanAdebhya: 9.6
te mArdavArjavamRdUkarmaNIyacittA: 2.6
te rogabhUtasahazokaparadevanaM ca 3.9
te vAsanAgatikileza ca karma cittA 9.24
te vIryamuttari samArabhiapramattA: 5.31
te zukladharmupacitA: kuzalopapetA: 1.1
te zuddhaAzaya guNAkara tIkSNacittA: 3.7
teSArthi tyAga vividha punarArabhante 1.17
tribhuvanazivasAdhyopAvavijJAnadhIrA: 10.27
tribhuvanahitakAmA bodhisaMbhArapUrye 10.28
trisahasri sarvaparamANurajo taranti 8.24
traidhAtukena adhivAsa vivekaprAptA: 7.15

tryadhvaikavIkSaNavibuddhananirvikalpA: 1.3
darzenti kAya vividhAn 7.7
daza pAramitA: pUrya 10.31
dazabalaguNakAmA bodhicaryAnuraktA 10.29
dazamI saMkramantAnAM 10.16
dAnacari carante sarva hitvA nimittaM 6.7
dAnazIlacaraNaM maharSiNAM 3.5
duratikramA dUraMgamA bahusthAnakarmA 7.24
durjJeyA sarvalokena 7.33
du:khAni yAni niraye tatha tiryayonau 2.9
devarAja dazavarti proNito 10.3
dharmaM ca zrutva puna yonipu cintayAti 3.20
dharmA vivikta apratigraha nirvikalpA 6.12
dhAtUpraveza jaga bhAvitaklezadRSTI 9.21
dhyAnanayapraviSTA jIrNaklezA vizuddhA: 6.8
narapuri marupuri bhujagapativiSaye 9.8
niyatAMzca dharmaniyatAM pravicArayanti 9.17
niSkramanta jagahetu nAyako 10.9
paJcA bhayA apagatA: sahabhUmilAbho 1.8
parabhogabhidyavigatA vidu maitracittA 2.8
paramArthasatyamapi saMvRtilakSaNaM ca 5.17
parikarmitA tRtIyabhUmiprabhaMkarAya 4.7
paripAkasattvaparizodhanabuddhakSetraM 1.13
paripAcanAya jagato vidu zilpasthAnAn 5.25
paripAcayanti sattvAn 7.9
paripUrNamArgacaraNA vidu paJcamAyAM 6.11
pariSadviprasanneyaM 7.12
parSaddhi viprasannA tu 2.4
pApakSayAtkuzaladharmavivardhitA ca 4.11
puSpamAlyarucirA dhvajapatAkA 8.2
pUrNA sahasra daza zUnyataye samAdhI 6.27
pUrvAdhiSThAnasugatA puna codayanti 8.18
pUrvApare vidu nirIkSitu saMskRtasya 5.20
pracalitazubhakAryA dhIravIryotsahA ye 10.24
prajJAdhipatya kRpapUrvamupAyayuktaM 1.4
prajJA zrutAttu iti cintayi bodhisattvo 3.14
pratyekabuddhAya tu yazca pUjAM 11.2
prabhAM sa prApnoti zubhAmanantAM 11.9
pramuditasumatInAM dAnadharmAratAnAM 10.21
@146
pravyAharanti madhuraM 7.4
prazAnta parSadaM jJAtvA 8.12
prasannaM parSadaM jJAtvA 10.15
prahlAdayanti jagadAzaya candraAbhA 6.29
pretatiryanarakA manuja devA: 8.7
buddhA bhaveyuryadi sarvasattvA 11.5
bodhicittaM yadAsAdya 10.32
bodhisattvanayutA acintiyA 10.2
bodhisattvasahasrANi 9.3
bhAventi tAn janayatAM samavekSya buddhiM 4.12
bhUtatattva vitathAmananyathA 3.3
bhUmIcalaM ca grahajyotiSacandrasUryau 5.27
bhUya: prabhASa naradevahitA 4.5
bhUyu bhUyu naradevapUjitAM 3.4
bhUyo upAyabalaprajJavarAbhyupetA 7.30
bhUyottariM guNinu vIrya samArabhante 9.30
maNimuktiratranilayAn priyabAndhavAMzca 3.15
manojJaghoSamadhuraM suravandU 8.3
marukanyA devasaMghAzca 7.11
maruta zatasahasrA harSitA antarIkSe 6.2
marupati vazavartI sarvadevAgaNena 6.3
marupati vazavartI sArdha devAgaNena 5.2
mahaandhakAratamasAvRta mohachannA: 2.13
mahezvarA devaputrA 9.4
mAyakAra yatha vidyazikSito 10.10
mAyA yathA mAyakAro darzeti jagahite 9.12
mohasya pratyayatu saMbhavate vibandhA 6.21
mohaM tu AyatanasaMskRtadu:kha teSAM 6.19
yatra sattva hInacitta dIna mAnaniratA 9.10
yathaAzayaM jagata kAyavibhaktitaM ca 8.27
yatha sArthavAha mahasArthahitAya yukto 1.20
yatha svabhAvu sugatAna gocarA 10.12
yathAvAdinastathakriyA: sthitasatyavAkyA: 1.11
yada aSTamImupagatA: puna: jJAnabhUmiM 7.25
yadi kazcidenamupagamya vadeyya evaM 3.17
yazcaiva saddharmavilopakAle 11.6
yasyepsitaM pUjayituM jinendrAn 11.7
yA eva bhAvana sa zUnyata paNDitAnAM 6.25
yAva jina triyadhvA pUjanArthAya pUjaM 10.20
yAvatakA jagadiha pravizanti sattvA: 9.31
yAvattareNa pravararSiNa jJAnalAbha 3.19
ye cAbalA jinasutAna daza akSobhyA 8.30
ye tu jJAna sugatAna arthike 10.13
ye tusattva hitamaitramAnasA 9.11
ye te jJAnanicitA varamArga prAptA 7.19
ye laukikA vividhazilpakriyAprayogA 7.27
yai: punaranubaddhA: sarvadharmeva teSAM 6.6
ratnAmayA grahavimAna vahanti vAtA 5.29
rAgarajadoSamohai: 7.10
rAjA hyayaM sarvasubhASitAnAM 11.8
lokapravRtti kriyakarma bhavopapattiM 4.9
varakAvyanATakamatiM vividhapraharSAn 5.26
vazavarti devapatirAttamanA: 4.3
vazitA dazo vimalajJAnavicAraprAptA 8.29
vAlakoTi sugatA: zatasahasrA 8.5
vicinanti pratyayakRtiM paramArthazUnyAM 6.14
vimalasvasamacittA jJAnavijJAnavijJA 10.26
vimukticandra abravIt 6.10
vimukticandra uvAca 3.6
vimukticandra: punarvIro 4.6
vIryopapeta zatakoTi nararSabhANAM 4.22
vaizAradaM api ca dharma ahArya zAstu: 4.13
vyohArate trisahasramahalokadhAtuM 9.29
vratatapatapitAnAM kSAntipAraMgatAnAM 10.19
zamadamaniratAnAM zAntadAntAzayAnAM 19.17
zira hastapAda nayana svakamAtmamAMsaM 3.16
zUnya prakRtizAntA sarvadharmAnimittA: 6.5
zUnya zAnta gatadharmalakSaNA 10.11
zUnyAnimittapraNidhIkRpamaitrayuktA 7.14
zodhenti kSetra khasamAzaya nirvikalpA 7.16
zodhyanti sattvazata dharmamukhAn vizanti 1.23
zrutadharmacittakuzalA aniketacittA: 1.10
zrutvaitaduttamaM sthAnaM 2.1
satkAyadRSTivigatAzca dviSaSTi dRSTI 4.14
satyepu’jJAnu paramArthatu sA avidyA 6.15
sattvakAyi sugatA vividhakSetrA 8.9
sattvA dRSTA ye mayA buddhadRSTayA 11.1
@147
sattvAn bodhau pratiSThApya 10.40
sattvAMzca kSetratathakarmavipAkakAyAn 8.28
sada eSa dharmata sthitA tathatAvikalpA 8.20
samyak kSAntivrataM dhRtvA 10.38
samyag jJAnaM samAsAdya 10.65
samyag dhyAnaM samAdhAya 10.45
samyakprajJAM samAdhAya 10.49
samyagbalasamutsAhai: 10,61
samyagvIryaM samAdhAya 10.41
samyakzIlaM samAdhAya 10.35
sarvakSetraviSaye dhutarajasAM 8.8
sarvajJabuddhabalazodhanavIryasthAnA: 1.2
sarvAn bodhau pratiSThApya 10.34,37
sarvi darzi vRSabhI dvipAdazreSTho 8.4
sarve’pi pratyekajinA yadi syu: 11.3
sarveSu mArgakuzalasya ya eSa dAnaM 7.20
sa supAyavidhAnena 10.53
sahajAticittaratanaM sugatAtmajAnAM 1.5
sahaprAptu arciSmati bhUmi mahAnubhAva: 4.8
saMkampitA lavaNatoyadharA 4.2
saMkSepa eSa nirdiSTo 8.34
saMghI bhavAGgatu tathApi ca karmasthAnaM 6.23
saMbhArapuNyupacayA tatha jJAnazreSThaM 5.16
saMrambhahiMsavigatazca akrodhanazca 1.7
sAdhu varatIkSNacittA 7.2
sAdhu sAdhu girisArasAkayA 3.2
sAdhu sAdhu mahAprAjJa 2.3
sAbhogacittavigatA: sthitajJAnakarma 8.23
sucireNa Azayu prapUrNa mune: 5.4
sucireNa saMgamu mahAmuninA 5.6
sucireNa sAgarajalA: kSubhitA: 5.5
supraNidhau svayaM sthitvA 10.59
supraNihitacittena 10.57
sumanI sucaraNazreSTa: 7.6
susamavahitacittA dhvastamohAndhakArA 10.25
sustrigdhacitta bhavatI vidu apramatto 4.16
sUkSmasaMjJa bhavati vipulakSetre 8.10
sUryaM zaziM ca vahni mAruta antarIkSe 8.26
so eva satyaabhinirhRta tattvabuddhi: 5.19
so eSu dharmu samupetu hitAnukampI 4.10
so yAnimAni sugatena vivarNitAni 4.15
skandhAlayA uragadhAtu kudRStizalyA: 5.22
smRti cApa indriya iSu anivartitAzca 5.12
svayaM jJAne pratiSThitvA 10.37
svayaM dhyAnavrate sthitvA 10.47
svayaM prajJAvrate sthitvA 10.51
svayaM bale pratiSThitvA 10.63
svayaM vIryavrate sthitvA 10.43
hanto vihRSTipatitA imi bAlabuddhI 2.12
hitArthajJAnakuzalAstastatha dharmatAyAM 9.27
hayapatrApyavastravidunAM zucizIlagandho 5.13
